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Jesse Duplantis' message on Heaven

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Simon_Templar

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The physical world is far more insubstantial then I ever thought it was; I like Simon's comment that it needs the spiritual to exist, like ideas needing a mind. When you reduce the physical world, you realise that, in some strange way, there is nothing much to it. It's just varying arrangements of atoms and molecules. Yet somehow, these things interact with the spiritual universe that is around us at every moment.
I think arguing about the specifics of as amazing a place as Heaven is a bit silly, as is this sudden hatred for the idea that Jesus may have been speaking about such a stunning world metaphorically. We're not all walking around with gorged out eyes, are we? Maybe Heaven does have houses, maybe it doesn't. Who cares? We're dealing with things beyond human understanding here, and even though scripture is truth, it still uses words, and words most probably cannot come close to describing what Heaven is actually like
Its extra-biblical, thus many christians would be wary of it, however, Hebrew lore clearly views heaven as a physical place, or at least having all the characteristics that we percieve to be elements of physicality.

The hebrew conception of heaven and earth, kind of fits into the idea of dimensions. The heavens exist in real places, but you can't just go there, like you could walk to a place on earth, because they are different "realms" if you will.
In the book of Enoch, Enoch is caught up to visit heaven and he sees it, and is basicly taken on a tour through the different realms. Much of it is very bizarre, but it appears to be 'physical'.
Paul lends some credence to this with his statement about being caught up to 3rd heaven, which in its scant detail, does agree with Enoch's description. (also it is very likely that Enoch's description is what Paul was thinking of when he used the term "3rd heaven".

John also, of course was caught up to heaven when he was given the revelation and he saw the throne room of God, and it was clearly described in physical terms. I don't believe that his descriptions are metaphorical.

I hesitate to say that these places are "physical" because the word physical ties them to the world in which we live, and they are different realms, they are not merely places out in space some where. They appear to over, or under lay what we call "physical reality".

I'm not sure if Atlantians meant to imply this or not, but spirit does not equal infinity, or omnipresense. God alone is infinite, and omnipresent. Angels are spirit, yet they have specific location, they are not everywhere. Jesus has a physical body, yet he is omnipresent.

you and I have spirits, but we are not omnipresent, our spirit does have real, specific, location.
The rules of the spiritual realm are different than the rules of the physical, and we don't know what they are for the most part. However, it does strongly appear in scripture that the physical is a reflection of the spiritual.

God is a spirit, and as such does not have a body (meaning the Father, not the Son who does have a body). So God does not have physical arms and legs etc.. but who (with the actual ability to know) has ever said that spirits don't have appearence? that they don't have spiritual arms and legs which "look" like what we know as physical arms and legs?

The idea that spirit means without form, is not presented in the bible, it is one of the many additions that we have made over the years.

We were created in the image and likeness of God.. Among the many things that means, is the undeniable fact that the language clearly implies that we look like God. This does not mean that God has a physical body, it does mean that even as a spirit, He has form, and we resemble it.
 
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AFinChrist

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I want to share that ALL can see heaven if they truly wish it. God is inviting ALL His children to walk in the supernatural.
You don't have to hear someone else's account.

3 things you need.
1. Desperation
2. Being totally "sold out" to God.
3. Hear His voice

1. Hungering to see and be with the Almighty. Desperate to see His face.
(Moses)

2. Giving up your life to Him. Totally sacrificing yourself and all your carnal desires. The only thing you should care about is what God wants, what God says, what God thinks...

3. How can you be intimate with a God that you can't hear?
(once you hear, then there are many voices that you must discern. God, Jesus, Holy Spirit, your own, satan's, your angel's, apostles ...there are as many voices in the spirit realm as there are in the world. Each spirit you come in contact will have a voice.)


If you need help in this, I can try to go by my own experience.


I came on this board so that you can see...visitations to heaven are not just for the ELITE or Ministers. Its for everyone.
I am one of the "everyone"....

All the questions you have about heaven can only be given 2nd hand...wouldn't you like to see for yourself?
If I came from a trip to Europe and shared it with my friend...I could never describe all the cultures, landscape, food, feeling, people completely. BUT if I showed the person how to get there to experience the same thing for themselves...they would completely understand.
All the questions about Europe and its people would be answered.


[sad to say...I have to share my computer with hubby that takes it to work so I might not get a chance to get on often]

Anne
 
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nephilimiyr

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*roles eyes*
What does the word concepts mean to you?
The Bible has a lot of them.
Thinking Process 101

A concept is a set of ideas. When an idea is conceived it is called a thought; when a thought is conceived it is called a concept.

If your ideas are wrong then your concepts are wrong, and in effect, your understanding will be inaccurate and or incomplete. One can only understand properly if your concepts are in alinement with your ideas and your ideas must be based upon God's truth.

The original concept is always in the mind of the sender. In this state of the thinking process it is called a precept. Simply, a precept is an original idea. Therefore, in order to understand the original concept, you must have a clear grasp of the precepts of the sender of a message. The heart of understanding is precepts and concepts. This is why David in psalms wrote:

Psalm 119:15, I meditate on your precepts and consider your ways.

Psalm 119:27, Let me understand your precepts; then I will meditate on your wonders.

Psalm 119:40, How I long for your precepts! Preserve my life in your righteousness.

Psalm 119:104, I gain understanding from your precepts; therefore I hate every wrong path.

Psalm 119:159-160, See how I love your precepts; preserve my life, O Lord, according to your love. All your words are true; all your righteous laws are eternal.

Also there is this in Isaiah:

Isaiah 28:9-10, Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:




Error is a result of what is called "mis-conception". This is when the reciever of the message misunderstood the concept the sender was giving. Easy to do when you don't have a clear grasp of the precept.

Sorry but this is all I have time for today.
 
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nephilimiyr

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I just couldn't let this one pass. :D

God does have a body. That Body is known as Jesus. He was The Word made flesh. He died and rose again, in a body. He ascended on high, still in His body. Every story I have heard of someone who says they have been to heaven and back talks about Jesus in a body, if he was encountered there. (I can't think of a better word than story, but in using that word I am not in the least assuming that these stories are made up.) And He ever lives to make intercession for us as He sits by the Father's right hand. :bow:

Paul
That's very true pauldst, thanks. :thumbsup:

Yet Jesus didn't have a body until he was conceived in Mary's womb. So the hand, back, and face that God spoke of to Moses I still see as metephors.
 
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CindyisHis

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Are you saying all can go to heaven, via visitation before we die or are caught up in the rapture?

I would have to see it in the Word first. All I have to go on now is God is no respector of persons; therefore if one has experienced it I could too. Yet, I think I need a little more than this to release my faith.

I will say this; there is no doubt one can hear His voice and receive every spiritual gift from heaven. Everything we need in this life, absolutely everything without qualification is already ours in heaven. We can tap in and receive now, in this life. There is this physical world because there is the spiritual. These worlds were created by the Word of His power. The earth is a replica of heaven, only there is no death, decay, sorrow, pain, sin, or sickness in heaven.
 
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AFinChrist

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John 4:21-24 (New International Version)
New International Version (NIV)

21Jesus declared, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks.24God is spirit, and his worshipers must worship in spirit and in truth."



Phillipians 3:12-21

12Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. 13Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

15All of us who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. 16Only let us live up to what we have already attained.

17Join with others in following my example, brothers, and take note of those who live according to the pattern we gave you. 18For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ. 19Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things. 20But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
 
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Atlantians

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Exodus 3:20-23

20 But," he said, "you cannot see my face, for no one may see me and live." 21 Then the LORD said, "There is a place near me where you may stand on a rock. 22 When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. 23 Then I will remove my hand and you will see my back; but my face must not be seen."
This seems to contradict the notion that God has no physical appearance.
Metaphores. Analogy.
Is God so limited that he is restrained to a physical body?
The church has historically, a term neph likes to use, belived God is spirit. As the Bible says.
Spirit is not physical.
If it was, then it wouldn't be spiritual.
This proves that God who is spirit is not physical.

He said "my glory will pass by".
What is His glory? Certainly not a physical body.
Thus it is evident that His face, a face being a representation of who a person is, is an analogy to His essence. His infinity.
Thus by seeing His back, a glimps, you are only seeing a part of that. If Moses had seen God's "face" he would have died. He would have been overwhelmed.
 
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Simon_Templar

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Metaphores. Analogy.
Is God so limited that he is restrained to a physical body?
The church has historically, a term neph likes to use, belived God is spirit. As the Bible says.
Spirit is not physical.
If it was, then it wouldn't be spiritual.
This proves that God who is spirit is not physical.

He said "my glory will pass by".
What is His glory? Certainly not a physical body.
Thus it is evident that His face, a face being a representation of who a person is, is an analogy to His essence. His infinity.
Thus by seeing His back, a glimps, you are only seeing a part of that. If Moses had seen God's "face" he would have died. He would have been overwhelmed.
I think your basing alot of your reasoning on assumptions about "spirit" that we really don't know, and maybe don't have all that sound of a basis for.

For example, Jesus has a physical body, and yet is no more limited that the Father, who does not.

I, personally, am of the opinion that most of the instances of God interacting with the Hebrews in the OT was the Son, not the Father. Jesus said no man has ever seen God (the Father).. yet it is evident in the OT that God appeared to a few people, thus I reason it must have been the Son who appeared and not the Father.

Also, there are instances in the OT where it seems the Son took on visible form appearing as a man, such as the instance when the three men visited Abraham. Possibly Melchizedek.

further, it is established in other instances such as the one I mentioned about Elisha and his servant, that spirits can be seen, without them taking physical form. Elisha's servant saw the angels, but they were not in physical form, they were still spirits and 'incorporeal'
 
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Atlantians

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If heaven isn't a real physical place, WHAT is it then??

That leads me to think then that it's something like Hinduism; like heaven is a state of mind.

If all our knowledge about heaven is metaphorical, and heaven is not a physical place, WHAT is it? :confused :help:
We can't know.
Thats the beauty of it.
We can only understand what limited amount of it has been related to us through metaphore, analogy, and human concept.
It isn't a physical place, we know that because I have demonstrated thus, and it wouldn't make sense if it was.
It is not localized.
Because spirit is not localized.
It is most certainly not a state of mind.
Because then it wouldn't exist without us.
And it wouldn't be seperate from God.

It is a state of existance.
Like now we exist in a body. That is our state.
Heaven will be our "state" our non-localized residence.
There will be no limits or bounds in it.
But I would go further and say, it isn't a place as such, it is in the sense that it is a seperate existing thing, but isn't because a place has measurments.
Heaven is measurless.

My idea is this: God's manifest presence in the spirit is heaven. Heaven is existing with relational residence in God's presence.

What do you think?
Our spirits will be kept with him.
With direct spiritual co-habitation.
How that works, what it would be like, I have no idea.

I was thinking of the verse the other night when I was here but never got around to quoting it.

I however agree with Atlantians on God not having a physical body in heaven much less a human body. I believe when God is talking about his hand, back, and face He is useing metaphors. For what these metephors stand for I don't exactly know and it would be foolish of me at this point to speculate.
Well, why would God tell us things about Him if He knew we could never even grasp it.
Why would He?

So thus what does the face, hands, and back of God mean?
We see peoples faces, we recognize them, who they are. We relate to them that way. Thus, why would God say 'His' face?
Maybe He is telling us that we can't relate to Him.
We can't know Him. We can't recognize Him fully.

His hands would resprosent His action, His authority.
The back would represent a part of His glory.
The back is turned when one is leaving, or trying to hide I suppose. Or when one is showing disaproval or disrespect.
So what is God saying by this?
That we can only see a part of His glory. He must hide infinity from us because we can't handle it.

Now that is as wise as statement as I have seen in this thread.

Still, it's interesting to talk about and debate. I don't always come across such an interesting topic of discussion as this, and I always love a challenge. :)
Yes, audio. That was very wise. Far wiser and more pithy and concise than anything I have said.

I just couldn't let this one pass. :D

God does have a body. That Body is known as Jesus. He was The Word made flesh. He died and rose again, in a body. He ascended on high, still in His body. Every story I have heard of someone who says they have been to heaven and back talks about Jesus in a body, if he was encountered there. (I can't think of a better word than story, but in using that word I am not in the least assuming that these stories are made up.) And He ever lives to make intercession for us as He sits by the Father's right hand. :bow:

Paul
Yeah, but Jesus didn't have a body before he came to earth.
A body is not Jesus' natural state in temporal existence.
Heck, temporal existence is not his natural state, and he doesn't really exist thusly.

I'm not sure if Atlantians meant to imply this or not, but spirit does not equal infinity, or omnipresense. God alone is infinite, and omnipresent. Angels are spirit, yet they have specific location, they are not everywhere. Jesus has a physical body, yet he is omnipresent.

you and I have spirits, but we are not omnipresent, our spirit does have real, specific, location.
The rules of the spiritual realm are different than the rules of the physical, and we don't know what they are for the most part. However, it does strongly appear in scripture that the physical is a reflection of the spiritual.

God is a spirit, and as such does not have a body (meaning the Father, not the Son who does have a body). So God does not have physical arms and legs etc.. but who (with the actual ability to know) has ever said that spirits don't have appearence? that they don't have spiritual arms and legs which "look" like what we know as physical arms and legs?

The idea that spirit means without form, is not presented in the bible, it is one of the many additions that we have made over the years.

We were created in the image and likeness of God.. Among the many things that means, is the undeniable fact that the language clearly implies that we look like God. This does not mean that God has a physical body, it does mean that even as a spirit, He has form, and we resemble it.
Uh, well hmm.
I will address the paragraphs in order:

Spirit is infinite in the sense that it has no particul measure.
Angels don't exist at all places at once. They are not aware of all things at once.
I would explain it thusly:
Angels exist anywhere, but are only present and aware of somewhere.
God exists anywhere and in a sense everywhere and is present, manidest, and aware of everywhere.

If our spirits have specific location, where is it?

The idea that spirit is without form is present in the sense of implication.
God indeed is infinite. Infinity is formless. If it has form, it isn't infinite.
God has no form obvioously because form would imply structure. Spirit is not physical, how can it have such structure. It produces no light when not manifest, no heat, no kinetic energy. Then if by all definition it has no form, how can it then have form?
We know God exists everywhere, or at least is aware of everywhere and instantly manifestable anywhere, and we know angels are in a sense only able of percieving specific things at once, or being manifested at one place at once, thus we know that when they are not intentionally revealing themselves, they are still "there" but without form. Without anything we would escribe to 'form'.
So the term doesn't apply. It is a misnomer, a contradiction of terms.

As for being created in the image of God,
our spirits were.
But image is more than appearance. In fact it can imply non-appearance, but likeness.
We have similar fealings, and can chose right from wrong.
Like God.
We are in His likeness.

I think your basing alot of your reasoning on assumptions about "spirit" that we really don't know, and maybe don't have all that sound of a basis for.

For example, Jesus has a physical body, and yet is no more limited that the Father, who does not.

I, personally, am of the opinion that most of the instances of God interacting with the Hebrews in the OT was the Son, not the Father. Jesus said no man has ever seen God (the Father).. yet it is evident in the OT that God appeared to a few people, thus I reason it must have been the Son who appeared and not the Father.

Also, there are instances in the OT where it seems the Son took on visible form appearing as a man, such as the instance when the three men visited Abraham. Possibly Melchizedek.

further, it is established in other instances such as the one I mentioned about Elisha and his servant, that spirits can be seen, without them taking physical form. Elisha's servant saw the angels, but they were not in physical form, they were still spirits and 'incorporeal'
Yes but they are still manifest.

Jesus is God. No one has seen God. No one has seen Jesus. Only the physical incarnation thereof.
No one saw the father in the OT, but they did see personal manifestations of Him.
 
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Questioning Christian

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I didn't see anyone posting anything from I Corinthians 15, so I thought I'd include it here. Hope this helps some understanding. This is an interesting debate.

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost. 19If only for this life we have hope in Christ, we are to be pitied more than all men.

20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he "has put everything under his feet."[c] Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I die every day—I mean that, brothers—just as surely as I glory over you in Christ Jesus our Lord. 32If I fought wild beasts in Ephesus for merely human reasons, what have I gained?

If the dead are not raised,
"Let us eat and drink,
for tomorrow we die."[d] 33Do not be misled: "Bad company corrupts good character." 34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.


The Resurrection Body
35But someone may ask, "How are the dead raised? With what kind of body will they come?" 36How foolish! What you sow does not come to life unless it dies. 37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another. 40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body.

If there is a natural body, there is also a spiritual body. 45So it is written: "The first man Adam became a living being"[e]; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so shall we[f] bear the likeness of the man from heaven.

50I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."[g]

55"Where, O death, is your victory?
Where, O death, is your sting?"[h]

56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ.

58Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

Footnotes:
 
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probinson

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Metaphores. Analogy.
Is God so limited that he is restrained to a physical body?
Jesus was, as you put it, "restrained" to a physical body. Was Jesus somehow limited by having a physical body?
 
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Atlantians

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Jesus was, as you put it, "restrained" to a physical body. Was Jesus somehow limited by having a physical body?
Well he limited himself.

But in any case, God is spirit and existed before he created the universe.
He isn't physical.
Jesus took on a physical form.
He didn't have one before the incarnation.
 
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nephilimiyr

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In what way did Jesus limit Himself?
I think he might be refering to Hebrews 2:7?
Heb. 2:7 You made him a little lower than the angels; you crowned him with glory and honor.

Also Psalm 8:5


In order for Jesus to be crowned with glory and honor He had to become lower than the angels and incarnate himself in a human body, being born of a woman. Jesus wasn't annointed until He was baptised by John and with the Holy Spirit. Before this I can see how Jesus was limited.
 
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nephilimiyr

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Atlantians, you asked
Please give examples of these instances with context like I asked before.
John 18:36, Jesus said, My Kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my Kingdom is from another place.
 
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probinson

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I think he might be refering to Hebrews 2:7?
Heb. 2:7 You made him a little lower than the angels; you crowned him with glory and honor.

Also Psalm 8:5


In order for Jesus to be crowned with glory and honor He had to become lower than the angels and incarnate himself in a human body, being born of a woman. Jesus wasn't annointed until He was baptised by John and with the Holy Spirit. Before this I can see how Jesus was limited.
I understand what you're saying, but the discussion is about a "physical body". My contention is that Jesus' physical body in no way hindered Him. He went about doing the work of the Father.

Beyond that, I believe that Jesus came to show us how to live. To give us something to strive for. To show that in these human vessels, we too can do the work of the Father if we allow Him to work through us.

But now we're sorta getting off-topic. So my point is, I don't believe that having a "body" would hinder God, much like it did not hinder Jesus.

And more food for thought, WE are the body..
 
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Simon_Templar

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Yeah, but Jesus didn't have a body before he came to earth.
A body is not Jesus' natural state in temporal existence.
Heck, temporal existence is not his natural state, and he doesn't really exist thusly..

Jesus became human. He did not merely put on a body. Which is what He did in the OT when he visited people, as in the case of Abraham. In the incarnation He actually became fully human. Thus while prior to that point the Son of God did not naturally exist in bodily form. He does now. In him, humanity and divinity are eternally linked.

Spirit is infinite in the sense that it has no particul measure.
Angels don't exist at all places at once. They are not aware of all things at once.
I would explain it thusly:
Angels exist anywhere, but are only present and aware of somewhere.
God exists anywhere and in a sense everywhere and is present, manidest, and aware of everywhere.

Why do you assume that spirit has no measure? The basic assumption here is that measure must be physical but why?
In a little bit you will argue that something which is infinite has no form, I'll get to that in a moment.. but in this case, it must be stated that something which is not infinite must have measure. Angels are not infinite, we are not infinite.. thus spirit must have measure.
As to the idea that Angels exist anywhere, first, it is possible, though unknowable that there could be places in which Angels could not exist. IE places they can not go.
Secondly, Angels must travel and they can be hindered in their traveling. This is evident in scripture. When Daniel prayed the Archangel Gabriel was dispatched to bring him a message, but it took Gabriel 21 days (if memory serves) to deliver the message because he was held at bay by the prince of persia, until Michael came to fight with him.

The clear indication is that Angels can not simply BE anywhere. They do have specific location, and must travel between locations.
This is also indicated in Job when the sons of God (ie angels) come before God to report on their doings on the earth. Satan comes in among them and he tells God that he has come from roaming back and forth upon the face of the earth. It is clear that he has location and he must move in order to change location.

If our spirits have specific location, where is it?

It is within your body. The fact that you can't pin down a specific location in your body does not mean that your spirit is not in your body.

In scripture, spirit is linked to life force. It is so closely linked to 'breath' and the idea of life force that it has tempted many to think of spirit as impersonal force. However, spirit in scripture is inherently personal. The point being that spirit is life. It is the breath of life. When God breathed into Adam, he was imparting spirit to Adam.
David says in the psalms that when man dies, his spirit returns to God who gave it.

The clear indication is that your spirit dwells within you body and is the life of the body. If your spirit were not in your body, the body would have no life.
By contrast the soul is not a life giving force, but rather a living entity.. it is that which is made alive by the spirit. In one aspect it is the interaction between body and spirit (though that is not ALL it is).

The idea that spirit is without form is present in the sense of implication.
God indeed is infinite. Infinity is formless. If it has form, it isn't infinite.
God has no form obvioously because form would imply structure. Spirit is not physical, how can it have such structure. It produces no light when not manifest, no heat, no kinetic energy. Then if by all definition it has no form, how can it then have form?
We know God exists everywhere, or at least is aware of everywhere and instantly manifestable anywhere, and we know angels are in a sense only able of percieving specific things at once, or being manifested at one place at once, thus we know that when they are not intentionally revealing themselves, they are still "there" but without form. Without anything we would escribe to 'form'.
So the term doesn't apply. It is a misnomer, a contradiction of terms.

It isn't a contradiction in terms. It is your assumptions which make it a contradiction. Ideas and thoughts have structure, and form, yet they are not physical.

God is said to be infinite in wisdom, infinite in strength, infinite in love, etc etc. To simply say God is infinite is often confusing because God does have boundries in a sense. There are things which are not in him, thus he does not include all things. He is omnipresent.. but that means present in all places. Reality itself is finite (as far as we know) in size, there are a limited number of locations. Further, we know that God has both specific special presense AND omnipresense. There are times where God's presense has come upon people in special ways that go above and beyond his normal omnipresense.

Thus even if he is infinite in size or presense, which he would seem to be, this does not preclude the possability that he has a normal appearence or form.

The fact that we are made in the image and likeness of God necessitates that he must have image and likeness.
which we will look at next.

As for being created in the image of God,
our spirits were.
But image is more than appearance. In fact it can imply non-appearance, but likeness.
We have similar fealings, and can chose right from wrong.
Like God.
We are in His likeness.

Genesis says "let us make man in our image and likeness" "he created man in his image, in his image he made them male and female"
The word "image" in hebrew is tselem. It means visible image. Every possible meaning of the word denotes a visible image. It was used to refer to idols which were the images of gods, it was used for letters which were the images of sounds. It was also used to mean something that visibly looked like something, but was not (ie the mere image of it, not the thing itself). It always means the visible appearence of something.. IE what it looks like.

The word Likeness in genesis is the hebrew word d'muwth which means similarity, or like kind. In otherwords God, when he made man made two comparisons. He said man would be in his image, and in his likeness.

Likeness means what you are applying to the word image. It means we are like him in kind, we have similarities in quality etc.
Image always means visible appearence.

Also in Genesis we are told that God walked with Adam in the Garden of Eden in the cool of the day. When Adam and Eve sinned they hid themselves from God. Every indication here is that God was visible to them and had local manifestation. Which is why they thought they could hide.
It is also clear in scripture that God appeared to Moses, Abraham, Jacob, etc.

Jesus is God. No one has seen God. No one has seen Jesus. Only the physical incarnation thereof.
No one saw the father in the OT, but they did see personal manifestations of Him.

People have seen Jesus. Part of the reason Jesus came was to be the perfect revelation of the Father. Jesus told his disciples when they asked him "show us the Father" "I have been with you all this time and you ask me to show you the Father... I tell you, anyone who has seen me, has seen the Father".

One of the primary purposes of the Son of God, is to reveal the Father to mankind.
When Jesus said "no man has seen God" he was referring specificly to the Father because people had seen him, and he had appeared to people in the past.

The incarnation was not merely putting on a form, he became human.
 
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nephilimiyr

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Hi Simon_Templar
Jesus became human. He did not merely put on a body. Which is what He did in the OT when he visited people, as in the case of Abraham. In the incarnation He actually became fully human. Thus while prior to that point the Son of God did not naturally exist in bodily form. He does now. In him, humanity and divinity are eternally linked.

I agree :thumbsup:

Hebrews 2:14, Since the children have flesh and blood, he too shared in their humanity so that by his death he moght destroy him who holds the power of death-that is, the devil
 
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nephilimiyr

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David says in the psalms that when man dies, his spirit returns to God who gave it.
This isn't important to the discussion but are you sure David also said that? Because Ecclesiastes says this.
Eccl. 12:7, Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
Just wondering...

Genesis says "let us make man in our image and likeness" "he created man in his image, in his image he made them male and female"
The word "image" in hebrew is tselem. It means visible image. Every possible meaning of the word denotes a visible image. It was used to refer to idols which were the images of gods, it was used for letters which were the images of sounds. It was also used to mean something that visibly looked like something, but was not (ie the mere image of it, not the thing itself). It always means the visible appearence of something.. IE what it looks like.
I pretty much agreed with everything you had to say up till this point.

I don't believe you are right about saying every possible meaning to "tselem" denotes a visible image. If that were true the other sub definitions would be redundant.
Here's another definition for tselem from Strongs Concordance: image, likeness (of resemblance)
Definition of resemblance from my Websters says: The state, fact, or quality of resembling; similarity of appearance, or sometimes, of character. A point, degree, or sort of likeness.

Here we have the very real possibility that the image isn't our physical appearance being like God's appearance but that He created us with certain similar characteristics that he has.

If that isn't enough; I believe tselem isn't a quality but a function. We don't possess God's image; we image God. One's a noun, whereas the other is a verb. This is based on a point of Hebrew grammar and revolves around the Hebrew preposition letter beth and it's proper usage.

There's a special use of the preposition beth that many Hebrew scholars believe is the point of the author in Genesis 1:26-27. The preposition beth means functioning in the capacity of. Hebrew grammarians call it the beth of predication. The English uses the word "as" for this instead of rather than using the whole phrase 'functioning in the capacity of'. For example, the sentence 'I served as the pastor today in church' really means 'I served in the capacity of the pastor'.
Now take that meaning of the beth of predication and apply it to Gen. 1:27. And God said, let us make man as, or in the capacity of our image.

What this means is that God created humans to function in the capacity of God here on earth. We're here on earth in the place of God, we're his substitutes. God rules in heaven, it's the seat of His government, but man was created to rule on earth in the physical realm.

God's intention was to establish his Kingdom in the physical world without having to come visibly into it himself. He did this by creating man and creating man in his image. We were to function in the same capacity that God functions in heaven. We were created for dominion. That's why right after God said "let us make man in our image, in our likeness" He goes on to say "let them rule over the fish" etc. etc.. God is a ruler in heaven, but man would be ruler of earth, functioning in the same capacity as God.

This is the concept of colonization. We're here on earth as representatives to establish and implement God's invisible Kingdom of heaven into the visible world. Colonization is to transform an extended territory to be just like the center of government from which it was extended. That is to say, to manifest the nature and will of the ruler in the lifestyle, actions, activities, and culture of the territory.
 
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