Well I think it is a shame that we can't continue this conversation further because it poses some issues that could and should be discussed not walked away from.
I don't mean this in a aggressive or confrontational way either - I mean it in an open-minded and respectful way towards you.
OK - but I don't know that I have much more to say. I had started repeating myself and wanting to use larger letters lol.
Here are my issues with this man:
1) He is disrespecting men of God, not simply calling out what he considers to be false teaching.
2) He assumes that his understanding of the Bible is correct.
Danny asked whether I had seen anything wrong with his doctrine. Well, as I haven't listened, I can't say, but this is my view on doctrine and theology ... we don't have it right yet.
Here are some examples ...
There are sincere men and women of God, properly saved who believe in cessationism. On the other hand there are sincere men and women of God who speak in tongues. Both can't be right.
Pentecostalism came out of a reading of the Bible that went against the current understanding of the time.
The charismatic renewal in the 70s was the same.
The Wesleys were'nt allowed to preach in Church because their message didn't conform to what was then understood.
Respect to fellow Christians is due, whether you agree with them or not. In fact I would say that it should go further than respect - we should love them.
Our understanding of the Bible is changing. Here are some examples:
Based on recent understanding of ancient languages and how it was used and understood when Genesis 1 was written, the original text does not include the concept of creation ex-nihilo. (This isn't to say He didn't, just that it isn't in the original text in Gen 1).
I have personally struggled with the traditional understanding of John 9:3 which reads: “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him." I have heard many a preacher say that God made the man be born blind and indeed, you can see it can read like that in the text. I was shown a recent PhD dissertation in which it shows that the Greek is not well translated a better translation would be "nevertheless the works of God might be displayed ..." which changes much and allows me to continue to see God as good.
I think they are both radical positions, and many would disagree with them. Who is right? Who is wrong?
Let's have a debate in which both sides do not resort to disrespectful name calling. Maybe then, we can get to the truth of what the Bible was meant to say.
As for John Stott's writing on anhilialation - I don't consider it correct, but actually there is a Biblical basis for it. It is not just based on wishful thinking, but the thoughts and research of Godly people searching for answers to difficult questions.
I am no longer convinced by the traditional understanding of hell and eternal torment. It doesn't fit in with what I consider to be good behaviour. As the Bible says God is good, it doesn't fit in with God. There is something to resolve there. Questions to be answered. I suspect Stott was having similar questions. There are good Biblical cases for other scenarios other than the traditional.
Are we going to have a debate on these, or are we going to dismiss them with name calling and disrespectful behaviour and miss out on understanding God in the way He intended us to in the same way that has gone on in history?
Prasch's abusive name-calling does not help.
You may say that he only abuses those who are clearly against established doctrine or against Bible teaching, but what would he have been saying about Seymour in Azuza Street or the Wesleys, or Moody. Remarkable, controversial at the time things of God that changed the landscape of Christianity.
For all I know, Prasch may have the right doctrine, but if it doesn't include love for his brothers and sisters in Christ (and everyone who isn't in Christ) I don't want to know that doctrine nor the God from whom it comes.
Kind regards,
Mike