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A little education for people who are unaware of where this centuries-old debate started and the issues surrounding it:
"As a title for the Virgin Mary, Theotokos was recognized by the Orthodox Church at Third Ecumenical Council held at Ephesus in 431. It had already been in use for some time in the devotional and liturgical life of the Church. The theological significance of the title is to emphasize that Mary's son, Jesus, is fully God, as well as fully human, and that Jesus' two natures (divine and human) were united in a single Person of the Trinity. The competing view at that council was that Mary should be called Christotokos instead, meaning "Birth-giver to Christ." This was the view advocated by Nestorius, then Patriarch of Constantinople. The intent behind calling her Christotokos was to restrict her role to be only the mother of "Christ's humanity" and not his divine nature.
Nestorius' view was anathematized by the Council as heresy, (see Nestorianism), since it was considered to be dividing Jesus into two distinct persons, one who was Son of Mary, and another, the divine nature, who was not. It was defined that although Jesus has two natures, human and divine, these are eternally united in one personhood. Because Mary is the mother of God the Son, she is therefore duly entitled Theotokos.
Calling Mary the Theotokos or the Mother of God (Μητηρ Θεου) was never meant to suggest that Mary was coeternal with God, or that she existed before Jesus Christ or God existed.
The Church acknowledges the mystery in the words of this ancient hymn: "He whom the entire universe could not contain was contained within your womb, O Theotokos."
-From Orthodoxwiki
So the reason it is so important how we view Mary, is because getting it wrong attacks the very nature of Christ. It sounds like what a lot of Protestants are arguing for today is Nestorianism, though not being aware, or even caring, that it is a heresy. Like Nestorius, they may be well-intentioned, but good intention does not make right.
"As a title for the Virgin Mary, Theotokos was recognized by the Orthodox Church at Third Ecumenical Council held at Ephesus in 431. It had already been in use for some time in the devotional and liturgical life of the Church. The theological significance of the title is to emphasize that Mary's son, Jesus, is fully God, as well as fully human, and that Jesus' two natures (divine and human) were united in a single Person of the Trinity. The competing view at that council was that Mary should be called Christotokos instead, meaning "Birth-giver to Christ." This was the view advocated by Nestorius, then Patriarch of Constantinople. The intent behind calling her Christotokos was to restrict her role to be only the mother of "Christ's humanity" and not his divine nature.
Nestorius' view was anathematized by the Council as heresy, (see Nestorianism), since it was considered to be dividing Jesus into two distinct persons, one who was Son of Mary, and another, the divine nature, who was not. It was defined that although Jesus has two natures, human and divine, these are eternally united in one personhood. Because Mary is the mother of God the Son, she is therefore duly entitled Theotokos.
Calling Mary the Theotokos or the Mother of God (Μητηρ Θεου) was never meant to suggest that Mary was coeternal with God, or that she existed before Jesus Christ or God existed.
The Church acknowledges the mystery in the words of this ancient hymn: "He whom the entire universe could not contain was contained within your womb, O Theotokos."
-From Orthodoxwiki
So the reason it is so important how we view Mary, is because getting it wrong attacks the very nature of Christ. It sounds like what a lot of Protestants are arguing for today is Nestorianism, though not being aware, or even caring, that it is a heresy. Like Nestorius, they may be well-intentioned, but good intention does not make right.
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