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Sure, I agree.
Huh?
No, that isn't absolute morality. Morality would still be relative to circumstances.
In a hypothetical scenario, where we know all of the circumstances, is it possible to make a correct determination?
Is it even possible for such a method to exist? I say no, that even with hypothetical omniscience, there cannot be such a method. Even with hypothetical omniscience, there cannot be a way to make a correct determination on what is moral. What say you?I'm not trying to avoid the question, but how do you actually tell a correct determination from an incorrect one? If you have a method which is applicable to all problems then we can use it to make a correct one.
Enjoying things is something that I do. I don't really know how I would ever use "enjoyment" to form a true statement. The same way I can't fathom how to use "good" to make a true statement.Is your enjoyment of an experience intrinsic to you?
Or maybe a better way to ask is: Is your enjoyment a property of yourself?
You apparently decided, unilaterally, that I'm not allowed to learn what others think. So, now you're just being rude, about something that had absolutely nothing to do with my questions to the OP.
Obviously.
Otherwise you would have understood that my questions were not directed to you.
So, let's do it this way....
I had absolutely no idea you existed until you posted your comment. So there's no way I could have known anything you would think.
Now, if you're actually interested in having a conversation that you are not in control of, by all means please continue. But if you actually think you have a right to control what others think and say, please be an adult and step off.
Is it even possible for such a method to exist? I say no, that even with hypothetical omniscience, there cannot be such a method. Even with hypothetical omniscience, there cannot be a way to make a correct determination on what is moral. What say you?
Yeah, I'm not much of an Old Testament guy myself. But I've taken the thread slightly off topic (although quite a few people will claim an act such as lying is contrary to God's wishes and is therefore always wrong).
Apparently, it's not wrong to lie to Pharaohs.
What I want to know is if it's even possible, in any hypothetical way, to make a correct determination. If you suddenly found yourself perfectly rational, with no likes, dislikes, preferences, feelings, etc. Could you determine things correctly then? I still say no. What say you?I agree. There are no doubt acts that any sane person would deem immoral. But a simple agreement isn't good enough. I'd use harm as the main determinant. But I'd also consider the greater good. And I'll end up with my personal opinion on the matter.
No lusting either.
'Do not lust in your heart after her beauty or let her captivate you with her eyes, for the prostitute reduces you to a loaf of bread...'
— Proverbs 6:25-26
I'm not going to comment further...except to suggest that Rodney Dangerfield could have got 5 minutes out of that.
What I want to know is if it's even possible, in any hypothetical way, to make a correct determination. If you suddenly found yourself perfectly rational, with no likes, dislikes, preferences, feelings, etc. Could you determine things correctly then? I still say no. What say you?
If at any point you want to agree but need to add something to the effect of, "Okay, sure, hypothetically if we invoke magical omniscience and freedom from all personal preferences, then and only then, could a correct determination be made, but that hypothetical scenario isn't possible for humans in the real world" then that's fine.
Don't tell Solomon -- he had a lot to sing about on the topic.
...probably something involving crust and crumbs.
You ARE the OP.We're heading off topic, but if the op doesn't mind...
Ah.I say 'reported to have said' just for accuracy. I might say 'As Plato once said' but what I actually mean is 'As Plato is reported to have once said'. We don't know for sure if he actually existed. But some of what he is reported to have said makes sense, so whether he did or didn't exist doesn't really matter. We can still take it on board just as we would if a fictional character in a book says something we think is profound.
Ok.As an atheist, I don't believe that Jesus was the son of God.
I'd agree.But what he is reported to have said (assuming he existed) is still worth listening to.
Got it.And I use 'reported to have said' in the same way I would with Plato.
Yep. 90-95 CE.Note that the chunk of text above you quoted Jesus as saying was written decades after He died.
yes we do.But some people take everything he said as verbatim.
And had it not been for who Jesus is, and what he promises to his followers, we could agree with you on this.Whereas I take it as the gist of what someone thought he might have said.
You ARE the OP.
I.e, you started this thread.
I find it curious that people think reading the bible one time through makes them enough of an expert to discuss their opinions on it, as though they actually get it.And your comment reminded me of a great scene from the West Wing about reading the bible. About 1:35 if you want to skip to it. Very well written and acted.
Ah. So I did...
And the op thinks the direction of the conversation is drifting too far away from the original intent. Maybe we should head back to discussing morality.
Indeed, the problem here is that you have apparently ignored the statement Jesus made regarding judging righteous judgment.I'm afraid you're quite mistaken, as you did indeed ask the questions in post 1860. Would you like them answered, or do you choose to withdraw them?
And yet in post 1890 you assumed I knew nothing about why YHVH's opinions were so weighty.
There's no way you could have known... unless you asked. Which you chose not to.
Who's responsible for that decision?
You've been asking a lot of questions -- and getting quite testy when people answer them... seemingly because "you weren't talking to them" -- and now you complain about others allegedly seeking to control the discussion.
I admire your efforts to re-read the Bible; it's a noble and fulfilling pastime. Perhaps we can resume this discussion after you get to Matthew 7:5? You might find it enlightening.
What is your source for law/morality?
Personal decisions are based on personal preferences.It's not possible. Because it comes down to a personal decision.
Of course not. When folk try to level that accusation at Moral Subjectivity, it is a self contradicting argument. I've been through it with Steve on more than one occasion. Basically they are stating this:Which does not mean that we should treat someone else's decision as being valid and 'correct for them' so we must therefore allow it
Personal decisions are based on personal preferences.
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