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Is there an absolute morality?

stevevw

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Its all in the eye of the beholder.
So according to the logic of "its all in the eye of the beholder" abusing little kids is a perfectly OK moral position because the "beholder" determines its OK. There is no truth to the acts wrongness or rightness. It would be a strange old world that we thought that was true.
 
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stevevw

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The opposite of absolute is "relative" morality. So if there is no absolutes then morality is relative. Relative morality is impossible to apply. For examples an African tribe practices female circumcision. To them this is not immoral. So under relative morality as there is no one true morality we would have to say that the African tribe is doing nothing morally wrong. (thats the way they see things from their relative position).

But yet we intuitive know its objectively wrong by the way the West condemn these acts as morally wrong, (cruety and abuse against women). In fact womens groups become infuriated at such acts.

So here we see a contradictory position and one that cannot be reconciled. The west who are suppose to be the worlds moral conscience on the one hand say morality is relative and each culture has the right to their own relative moral view. But on the other they act like morality is absolute because they want to force their idea of morality onto the African tribe who they have nothing to do with nor live in their shoes.

Even within cultures relative morality doesn't work. Take the SSM law and vote. There was constant attacks from both sides about what moral position was correct. The "Yes" supporters were particulary vocal about how the "No" Vote was wrong, bigotry and hateful. So people still proclaim moral truths even under a relativist system which shows relativism is impossible to apply and that people do really think morality has absolutes.

Because if morality was truely relative then no one would condemn or attack diiferent moral positions. They would just think thats the other culture or groups relative morality which is their right to hold because no relative position is right or wrong.

A relativist might say that you should not spank children relative to our culture — but it might be okay in other cultures. To the relativist, you shouldn’t spank children might be a true statement, but true only relative to the parameter of culture.

As Berny Belvedere points out, however, that’s not how we normally think about the nature of moral truths. What it is for a truth to be a fundamental moral truth, is to be true independent of any parameter. “Making” moral truths true relative to such parameters is to give up on the very idea of morality.
https://arcdigital.media/morals-are-objective-d647dc5bf12a
 
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stevevw

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You think that values are objective? No wonder you have difficulty with moral concepts.

And one person's right to life doesn't eliminate another person's right. The value each put on their rights is different. The value I put on them is different.

I really have difficulty in coming to terms with the fact that I have to state this so baldly. Maybe it's just said because it's so easy to say. 'All lives are equal'. A nice sound bite that'll get a smattering of applause from the audience. But it ain't true. And when the chips are down, it's so obviously true.

If you're trying to build an argument on it then you won't get past that first premise.
Doesnt something like the US consititution and the UNited Nations Human rights say all life is equal. Or all have the right to life. IE

Introduction
Article 6 of the ICCPR states:
  1. Every human being has the inherent right to life. This right shall be protected by law. No one shall be arbitrarily deprived of his life.
I think "arbitrary deprived" is pertinent. The value of Human life shouldn't be deprived based on subjective feelings, opinions or preferences.
 
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Bradskii

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Doesnt something like the US consititution and the UNited Nations Human rights say all life is equal. Or all have the right to life. IE

Introduction
Article 6 of the ICCPR states:
  1. Every human being has the inherent right to life. This right shall be protected by law. No one shall be arbitrarily deprived of his life.
I think "arbitrary deprived" is pertinent. The value of Human life shouldn't be deprived based on subjective feelings, opinions or preferences.

You're dragging me back into this discussion...

Neither says anything about one life being equal to another. And it's the Declaration of Independence (not the constitution) that you were probably thinking of when it said that all men are created equal. And I have no argument with that. We are. We're all a tabula rasa. But how we turn out - that is, how we stand in comparison to our fellow man (can't help but use the male term) is another matter.

Then we start to determine value. And how we all stand relative to any other is a determination that we all, individually, have to decide. Hence it is subjective.
 
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stevevw

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You're dragging me back into this discussion...
what discussion.
Neither says anything about one life being equal to another.
What does equal mean. There is natural (intrinsic) rights, whats also known as God given rights or birth rights. They are more about valuing human life as intrinsically valuable, to respect life and have dignity and I think they are more absolute values.

But I think your talking more about character. People are not the same in character and some are more virtious than others.
And it's the Declaration of Independence (not the constitution) that you were probably thinking of when it said that all men are created equal. And I have no argument with that. We are. We're all a tabula rasa.
Yeah Australia has a constitution and I keep getting them mixed up. But most western countries at least have some law/right about humans have natural rights because humans have a certain value that needs to be upheld. Even people with a bad character are valued as humans and still have these rights to certain things like justice, health, education, shelter.
But how we turn out - that is, how we stand in comparison to our fellow man (can't help but use the male term) is another matter.
Yes thats our character. There can be a moral or virtious character as opposed to a devious or untrustworthy character.
Then we start to determine value. And how we all stand relative to any other is a determination that we all, individually, have to decide. Hence it is subjective.
I think the there is still an objective measure (score) of character. We attribute certain good and bad characteristics like the villian or hero. So there is a scale we use to value the person.

But this has already been determined through attributing moral values to certain behaviours. Valuing something points to an absolute standard. Some values/morals have intrinsic value and should not be denied making them an absolute being not just applied to one culture but to all cultures.
 
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VirOptimus

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So according to the logic of "its all in the eye of the beholder" abusing little kids is a perfectly OK moral position because the "beholder" determines its OK. There is no truth to the acts wrongness or rightness. It would be a strange old world that we thought that was true.

Every moral position is as good as the arguments for/against it. I have no problem to argue against abusing kids without using any notion of objective morality. Would you suddenly think its ok to abuse kids if you lost your faith in god?

The thing is that in fact its a lot more positive to not have the notion in an "objective morality" as that makes it ok to let morality evolve, to move with the times. If morality was "objective" then the answers would never change and slavery would still be ok, women would be opressed etc.

You should really try to learn what the differnet wievpoints represent intead of making strawmen all the time.
 
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stevevw

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Every moral position is as good as the arguments for/against it. I have no problem to argue against abusing kids without using any notion of objective morality.
But without some objective basis for arguing that something is wrong its impossible. All you would be doing is arguing that your personal opinion should be taken as fact. Thats normally not how truths/facts are determined.
Would you suddenly think its ok to abuse kids if you lost your faith in god?
Of course not. But that does not negate there are moral truths. The moral arguement doesn't say that atheists don't know whats right and wrong. It only questions what the grounding is for the morals being claim to be wrong under subjective morality.

The point is we make child abuse an objective wrong and thats our measurement. You don't need to be religious to do that. We all intuitively know child abuse is wrong. It would be counter intuitive to say "child abuse is morally ok". We would think anyone who thought it was OK was objectively wrong and there was something wrong with them.

The thing is that in fact its a lot more positive to not have the notion in an "objective morality" as that makes it ok to let morality evolve, to move with the times. If morality was "objective" then the answers would never change and slavery would still be ok, women would be opressed etc.
Actually I see it the opposite way around. Under a subjective moral system moral behaviour cannot improve or evolve into anything because its just about feelings, preferences, opinions and they cannot be right or wrong.

But appealing to improvement and progression of morals is also appealing to an objective measurement that can tell us when things improve or even find better/best ways to act morally. I found this articles explanation of how subjective morality is hard to apply and doesn't really fit with how we treat moral matters.

No Room for Social Reform and Progress
One of the strongest objections to relativism is the idea that if relativism is true, then there can be no such thing as social reform or moral progress. If each culture’s ethical code is equally good and right, then when a country changes its ethical code from being pro-slavery to being anti-slavery this moral change is merely a change rather an improvement. Moral improvement and progress require that there be some standard toward which a society or an ethical code are approaching; they also entail that the subsequent morality is better than the prior morality, but again this is not something that can be said if relativism is true.

When the United States abolished slavery and segregation, and gave women and minorities the right to vote, its ethical code underwent a change. But to say that it underwent an improvement requires saying that enslaving African Americans, segregating Whites from Blacks, and preventing women and minorities from voting are objectively worse, morally speaking, than their opposites. Relativism cannot consistently support such a position for relativism entails precisely the opposite, namely that there are no objective standards for morality and morality is relative to communities. If a community decides that it wants to endorse X and then later decides to morally condemn X, then both moralities are equal. No morality is superior to another.

Aren’t Right and Wrong Just Matters of Opinion? On Moral Relativism and Subjectivism – Introduction to Philosophy: Ethics

You should really try to learn what the differnet wievpoints represent intead of making strawmen all the time.
I am trying. I covered Ethics 101 such as deontology, teleology, Utalitarianism, Consequentialism, Kant and all that. Studied Mills, Ross, Parfit some others. Most articles regardless of moral position will cover arguements for and against each position i.e, moral antirealism. But its a big topic with lots of sub topics so I will keep reading and learning.
 
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VirOptimus

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But without some objective basis for arguing that something is wrong its impossible. All you would be doing is arguing that your personal opinion should be taken as fact. Thats normally not how truths/facts are determined. Of course not. But that does not negate there are moral truths. The moral arguement doesn't say that atheists don't know whats right and wrong. It only questions what the grounding is for the morals being claim to be wrong under subjective morality.

The point is we make child abuse an objective wrong and thats our measurement. You don't need to be religious to do that. We all intuitively know child abuse is wrong. It would be counter intuitive to say "child abuse is morally ok". We would think anyone who thought it was OK was objectively wrong and there was something wrong with them.

Actually I see it the opposite way around. Under a subjective moral system moral behaviour cannot improve or evolve into anything because its just about feelings, preferences, opinions and they cannot be right or wrong.

But appealing to improvement and progression of morals is also appealing to an objective measurement that can tell us when things improve or even find better/best ways to act morally. I found this articles explanation of how subjective morality is hard to apply and doesn't really fit with how we treat moral matters.

No Room for Social Reform and Progress
One of the strongest objections to relativism is the idea that if relativism is true, then there can be no such thing as social reform or moral progress. If each culture’s ethical code is equally good and right, then when a country changes its ethical code from being pro-slavery to being anti-slavery this moral change is merely a change rather an improvement. Moral improvement and progress require that there be some standard toward which a society or an ethical code are approaching; they also entail that the subsequent morality is better than the prior morality, but again this is not something that can be said if relativism is true.

When the United States abolished slavery and segregation, and gave women and minorities the right to vote, its ethical code underwent a change. But to say that it underwent an improvement requires saying that enslaving African Americans, segregating Whites from Blacks, and preventing women and minorities from voting are objectively worse, morally speaking, than their opposites. Relativism cannot consistently support such a position for relativism entails precisely the opposite, namely that there are no objective standards for morality and morality is relative to communities. If a community decides that it wants to endorse X and then later decides to morally condemn X, then both moralities are equal. No morality is superior to another.

Aren’t Right and Wrong Just Matters of Opinion? On Moral Relativism and Subjectivism – Introduction to Philosophy: Ethics

I am trying. I covered Ethics 101 such as deontology, teleology, Utalitarianism, Consequentialism, Kant and all that. Studied Mills, Ross, Parfit some others. Most articles regardless of moral position will cover arguements for and against each position i.e, moral antirealism. But its a big topic with lots of sub topics so I will keep reading and learning.

Learn to write shorter, and stop spamming links, I dont read them.

You arguments are severly lacking. You just keeep asserting the same faulty logics and strawmen without understanding the subject. There need not be any "truth" to moral arguments, and you can still use facts. That does in no way make morality "objective". That is not a weak point, quite the opposite.

You also seem to think that making something "objective" somehow elevates it. It doesnt.
 
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stevevw

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Learn to write shorter, and stop spamming links, I dont read them.

You arguments are severly lacking. You just keeep asserting the same faulty logics and strawmen without understanding the subject. There need not be any "truth" to moral arguments, and you can still use facts. That does in no way make morality "objective". That is not a weak point, quite the opposite.

You also seem to think that making something "objective" somehow elevates it. It doesnt.
Why isnt an objective elevated like a law. If there are moral truths they have to stand independent of human opinions and preferences. So they have to have elevated status.
 
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stevevw

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Yes. It is my opinion that it is wrong. Do you think killing babies is wrong?
Yes and I would like to say that anyone who thought killing babies was OK is objectively wrong. If someone said "they liked killing babies" people would find that counter intuitive and that there was something wrong with the person who expressed that. We can say that person is objectively wrong.

The point is I can say that killing innocent babies is objectively wrong as its consistent with my position of moral realism. But the subjectivists cannot reconcile that under their moral system there is nothing morally wrong with killing or torturing babies.
 
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Larniavc

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Yes and I would like to say that anyone who thought killing babies was OK is objectively wrong.
God has killed babies. Is God being objectively wrong when he did so?
 
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Neogaia777

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Are acts wrong in themselves? Or does it depend on the context?
Well, I don't think it's possible for an act not to have a context, so how much of a role that should play in our judging might be something we could maybe talk about I guess...?

But as far as the title of this thread goes, on absolute morality, etc, I think that the highest and greatest is Love, but Love understood correctly or in it's right context, etc...

God Bless!
 
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stevevw

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God has killed babies. Is God being objectively wrong when he did so?
I don't want to go down that rabbit hole, I may never come up :eek:. We don't need to involve God to know that certain things are morally wrong.
 
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Neogaia777

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God has killed babies. Is God being objectively wrong when he did so?
Do you have to adjust any of it/that in the context of Him/him being God maybe...?

God never specifically targeted killing babies, except for with the plague of the killing of the firstborn of Egypt, Satan did though, a few times, etc, but anyway, with God it was about wiping everything out, and them all out, etc, and there be no trace left of them, and even nothing to haunt them from the land of them left of them even, etc, most usually, and at that age and stage and time, because they (those other nations) caused Israel to get caught up in sin, (or it was part of the fight for the promised land), etc, but, the tactics change later on and later, when God does not order the wiping out of all very much after that, etc...

God Bless!
 
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Larniavc

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Yes and I would like to say that anyone who thought killing babies was OK is objectively wrong. If someone said "they liked killing babies" people would find that counter intuitive and that there was something wrong with the person who expressed that. We can say that person is objectively wrong.

The point is I can say that killing innocent babies is objectively wrong as its consistent with my position of moral realism. But the subjectivists cannot reconcile that under their moral system there is nothing morally wrong with killing or torturing babies.
No. I would have no problem saying that killing babies is objectively wrong. Am I right in thinking that statement surprises you?
 
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Larniavc

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I don't want to go down that rabbit hole, I may never come up :eek:. We don't need to involve God to know that certain things are morally wrong.
That’s great. Without God we can agree on a right or wrong.
 
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