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Zachm531

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Is praying to Saints a biblical practice?

I invite you all to read this blog entry which is a deep dive into the topic (15 pages).

Before reading the blog I want to first get you thinking rationally and fairly.

So I will pose this question to you:
Where does the Bible say “pray to the Holy Spirit”?

There is no place where this phrase is found, yet we know that as God, the Holy Ghost can hear and answer prayers and deserves to be prayed to.
The reason I say this is because a common objection to “prayers to saints” is that the bible never says explicitly “pray to saints”. But as we can see from my question posed, the scriptures dont need to say some explicitly in order for it to be believed.

Now, read this blog entry with an open mind and weigh the evidence to see if a strong case can be made for this doctrine or not.

Here is the entry:

Anyone who comments on this post without first reading the blog entry above in its entirety has become the man in this proverb:
“He that answereth before he heareth sheweth himself to be a fool, and worthy of confusion.”
‭‭Proverbs‬ ‭18‬:‭13‬ ‭
 
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Blade

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Hi please no offense..

Very unwise to talk to someone in heaven when they do not hear you. There are spirits out there that will hear and they are not of God. When the word says "For there is [only] one God, and [only] one Mediator between God and mankind, the Man Christ Jesus," "So Saul died for his breach of faith. He broke faith with the Lord in that he did not keep the command of the Lord, and also consulted a medium, seeking guidance. He did not seek guidance from the Lord. Therefore the Lord put him to death and turned the kingdom over to David the son of Jesse."

" There shall not be found among you anyone who burns his son or his daughter as an offering,[e] anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, "

We don't seek out nor practice divination or tells fortunes or interprets omens or a sorcerer or a charmer or a medium or necromancer. The next part starts with OR one who inquires of the dead". There is no "it has to have Charmer or medium or necromancer before it". No its written or one who inquires of the dead". Do some today do this? Yes they do and its forbidden. If we know about law that part "or one who inquires of the dead" does in fact stand on its own. But why would I ever talk to someone in heaven other then my Father the great I am and Christ who live in me?

Thake Rev 6-9-11 read it find out what how it was org written I have never came away with "This also gives evidence to the saints interceding that Christ would avenge them sooner rather than later on the Earth." That word "interceding" is not in the word of God that person that wrote this document added it. To add words to the book of REV is very unwise. This document just pic and chooses verses yet leaves out so many others...

" The Christian is giving information to the saint and asking them to pray to God on their behalf. " This right here goes against the word of God "for there is only one GOD and only one Mediator between God and mankind". Yet you have it here in writing "asking them to pray to God on their behalf". To know God is a jealous God and your going to NOT pray to Christ not pray to Him? Jesus on the earth still under the law told them OUR FAITHER is how you pray. NT We still pray to the Father in JESUS name.

Last this is just a Catholic belief not found in the word of God "The Catholic Catechism itself says in number 2116 " this is in the document as if its truth. Jews have the same kind of thing yet its not the Torah its man talking not God. NO offense
 
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BobRyan

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Is praying to Saints a biblical practice?
No (unless of course you have a text telling people to pray to someone - who is not God-- )
Where does the Bible say “pray to the Holy Spirit”?
The Holy Spirit is God. The Bible says to pray to God.
There is no place where this phrase is found, yet we know that as God, the Holy Ghost can hear and answer prayers and deserves to be prayed to.
True. That is a key feature when it comes to "being God"
The reason I say this is because a common objection to “prayers to saints” is that the bible never says explicitly “pray to saints”.
Which speaks directly to the point "is it biblical to pray to saints?"
 
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The Liturgist

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Is praying to Saints a biblical practice?

I invite you all to read this blog entry which is a deep dive into the topic (15 pages).

Before reading the blog I want to first get you thinking rationally and fairly.

So I will pose this question to you:
Where does the Bible say “pray to the Holy Spirit”?

There is no place where this phrase is found, yet we know that as God, the Holy Ghost can hear and answer prayers and deserves to be prayed to.
The reason I say this is because a common objection to “prayers to saints” is that the bible never says explicitly “pray to saints”. But as we can see from my question posed, the scriptures dont need to say some explicitly in order for it to be believed.

Now, read this blog entry with an open mind and weigh the evidence to see if a strong case can be made for this doctrine or not.

Here is the entry:

Anyone who comments on this post without first reading the blog entry above in its entirety has become the man in this proverb:
“He that answereth before he heareth sheweth himself to be a fool, and worthy of confusion.”
‭‭Proverbs‬ ‭18‬:‭13‬ ‭

Very well done. There is also 2 Maccabees 15:14-17 , which is more broadly recognized as canonical than 1 Enoch (although the suffering and persecuted Ethiopian Orthodox and Eritrean Orthodox hold it as canonical, and St. Jude does quote 1 Enoch in his important and in my opinion, sadly underrated, epistle), and which has St. Onias III, a high priest who had reposed some time earlier, and St. Jeremiah the Holy Prophet intercede on behalf of Israel.
 
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The Liturgist

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We don't seek out nor practice divination or tells fortunes or interprets omens or a sorcerer or a charmer or a medium or necromancer.

This was specifically addressed in the ChristianForums blog post authored by @Zachm531 and in my opinion, you should be replying to that blog post and its arguments rather than just posting what you feel on the subject.

Or perhaps @Zachm531 since some people seem to be commenting without actually reading your excellent article, you might consider posting it in-thread as well as on your CF.com blog.
 
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Zachm531

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This was specifically addressed in the ChristianForums blog post authored by @Zachm531 and in my opinion, you should be replying to that blog post and its arguments rather than just posting what you feel on the subject.

Or perhaps @Zachm531 since some people seem to be commenting without actually reading your excellent article, you might consider posting it in-thread as well as on your CF.com blog.
I quoted the proverb that applies to people who comment without first reading in the OP, check it out
 
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BobRyan

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Did you read @Zachm531 ’s full blog post?
Yes -- he had a lot of speculation , inference and extreme uses of equivocation in the blog-post - but still I find some things in the OP to directly respond to.
 
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BobRyan

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One question that I have for Protestants is what do you think we ask for when we pray to the saints? Are you familiar with some of the typical prayers?
we have published examples of such prayers. Why do you ask?
 
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PsaltiChrysostom

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we have published examples of such prayers. Why do you ask?
I'm just asking if Protestants actually know what some of the prayers are especially from Eastern Orthodox praxis. Out of the dozen or so morning prayers, there is one prayer to Mary, one to my guardian angel and one to my patron saint.

"Pray to God for me, O Saint _____________ well-pleasing to God. I fervently entreat you who are the sure help and intercessor for my soul."

That's it. Nothing elaborate.
 
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BobRyan

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I'm just asking if Protestants actually know what some of the prayers are especially from Eastern Orthodox praxis. Out of the dozen or so morning prayers, there is one prayer to Mary, one to my guardian angel and one to my patron saint.

"Pray to God for me, O Saint _____________ well-pleasing to God. I fervently entreat you who are the sure help and intercessor for my soul."

That's it. Nothing elaborate.
ok thanks for clarifying that.

Scripture says not to "consult the dead on behalf of the living" Is 8:19. It says to consult God instead.
But I think we all agree we can ask each other to offer prayers to God for one another.
 
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PsaltiChrysostom

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ok thanks for clarifying that.

Scripture says not to "consult the dead on behalf of the living" Is 8:19. It says to consult God instead.
But I think we all agree we can ask each other to offer prayers to God for one another.
As in the blog, we are NOT consulting the dead. They arent responding to us.
 
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Zachm531

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ok thanks for clarifying that.

Scripture says not to "consult the dead on behalf of the living" Is 8:19. It says to consult God instead.
But I think we all agree we can ask each other to offer prayers to God for one another.
Section 1 of the blog proves without a doubt that those who are “dead” are actually not dead, but rather, living in Heaven.
Try reading the blog
 
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BobRyan

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Section 1 of the blog proves without a doubt that those who are “dead” are actually not dead, but rather, living
hmm - yet it failed to find a Bible text saying "the dead are living in heaven". -- so "beyond a question" is a bit of an over statement.
I like that your blog calls them "the dead".

So also does 1 Thess 4:13-18
Try reading the blog
Been there - done that.

1. Are dead Saints alive in Heaven?

A dead saint is a saint who has passed from earthly life unto death. As the definition states below, the New Testament teaches that when a person dies they enter into their judgement, the verdict of this judgment will send the person on their way to Heaven or on their way to Hell. So do people, who die in God’s grace (saints) go to Heaven after they die? Revelation 6 and 7 teach that Saints who died, are in Heaven with the Lord. “When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. And they cried with a loud voice, saying, ‘How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?’ Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed.” (Rev 6:10-11) and Rev 7:13-15Then one of the elders answered, saying to me, ‘Who are these arrayed in white robes, and where did they come from?’ And I said to him, ‘Sir, you know.’ So he said to me, ‘These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb. Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them’” These two texts could not be any clearer that Saints who have died (by martyrdom) are in Heaven with the Lord. Another set of passages in Revelation to look at are Revelation 4:4 and 5:8 which reads “Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting, clothed in white robes; and they had crowns of gold on their heads “(4:4) and “Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb…”(5:8) The “twenty-four elders” are never explicitly identified but they seem to be distinct from beasts (the 4 living beasts) and from angels as well. Two possibilities of their identities can be elders from Israel(1 Chronicles 24:1-19) or elders from the New testament church(Acts 14:23, 1 Tim 5:17 etc.) Either way, it is safe to assume that these “elders” are humans.

The answer to the first question can be answered “yes” with confidence. There are in fact saints who have died physically, who are now in Heaven with the Lord.

You call them "dead saints" (not sleeping saints - I guess)

1 Thess 4:13-18 uses another term ... not "dead saints"
13 But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.
15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. 18 Therefore comfort one another with these words.

The question is really "are DEAD saints AWAKE or ASLEEP in heaven according to scripture?" -- if we can use your term "dead saints"

You quote of Rev 6 this way -
When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. And they cried with a loud voice, saying, ‘How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?’ Then a white robe was given to each of them; and it was said to them that they should rest a little while longer,

Your own quote as them asleep/resting and has them all stuck under the altar for all these millennia (if we take the symbols literaly as you suggest)

Your suggestion that we find no symbols but only literal elements in apocalyptic texts - is a bit of a stretch.

Able's blood "cries out" in Heb 12, Gen 4.

Gen 4
10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

But the blood of Christ speaks even better than that - in Heb 12.

Heb 12
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

It is irrefutable that symbolism is being used.
======================

Your quote Rev 7 this way

Rev 7:13-15Then one of the elders answered, saying to me, ‘Who are these arrayed in white robes, and where did they come from?’ And I said to him, ‘Sir, you know.’ So he said to me, ‘These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb. Therefore they are before the throne of God, and serve Him day and night in His temple

Rev 7 does not say they are dead. It does not say they are asleep. It does not say they ever died. But the Rev 7 chapter says that the Angels are doing a work of sealing the servants of God that will one day make up that number of 144,000 mentioned in Rev 7. The short section that you quote does not even tell us when this is.

You are using "extreme inference" to imply that this it talking about a time after they die - with their souls in heaven and before they are resurrected.

In Rev 14:1-5 they are with Him - and are not called "dead saints" nor even "asleep in Jesus" nor even "Those who have been slain"
Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him 144,000 who had His name and the name of His Father written on their foreheads. 2 And I heard a voice from heaven, like the sound of many waters and like the sound of loud thunder, and the voice which I heard was like the sound of harpists playing on their harps. 3 And they *sang a new song before the throne and before the four living creatures and the elders; and no one was able to learn the song except the 144,000 who had been purchased from the earth. 4 These are the ones who have not defiled themselves with women, for they are celibate. These are the ones who follow the Lamb wherever He goes. These have been purchased from mankind as first fruits to God and to the Lamb. 5 And no lie was found in their mouths; they are blameless.​
 
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The Liturgist

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Yes -- he had a lot of speculation , inference and extreme uses of equivocation in the blog-post - but still I find some things in the OP to directly respond to.

Respectfully, I think you should reply to those parts of his blog post you disagree with, rather than replying to the OP, which is a merely a reference, and frankly I did not know the position of @Zachm531 until I read his blog post.
 
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BobRyan

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Respectfully, I think you should reply to those parts of his blog post you disagree with

that would be a rather large post... Are you expecting a raft of posts from me about the blog??
, rather than replying to the OP, which is a merely a reference
Still I found a few comments in the OP to agree with.
, and frankly I did not know the position of @Zachm531 until I read his blog post.
Frankly I did not find anything in the blog post that I would consider "unnexpected" for the Catholic POV. Did you find anything there that you would not expect for the Catholic POV?
 
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BobRyan

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As in the blog, we are NOT consulting the dead. They arent responding to us.
Is 8:19 says to consult God instead of the dead.

In your experience how does God's response differ for you - from that of the dead when you ask for something?
 
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