To wit:
Watchman Nee - The Mind Behind the System
excerpts from
The Mind Behind the System
By
Watchman Nee
"Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted from the earth, will draw all men unto myself" (John 12:31, 32).
"The earth" is the scene of this crisis and its tremendous outcome, and "this world" is, we may say, its point of collision. That point we shall make the theme of our study, and we will begin by looking at the New Testament ideas associated with the important Greek word cosmos. In the English versions this word is, with a single exception shortly to be noticed, invariably translated "the world." (The other Greek word, aion, also so translated, embodies the idea of time and should more aptly be rendered "the age.")
It is worth sparing time for a look at a New Testament Greek Lexicon such as Grimm's. This will show how wide is the range of meaning that cosmos has in Scripture. But, first of all we glance back to its origins in classical Greek where we find it originally implied two things: first a harmonious order or arrangement, and secondly embellishment or adornment. This latter idea appears in the New Testament verb cosmeo, used with the meaning "to adorn," as of the temple with goodly stones or of a bride for her husband (Luke 21:5; Rev. 21:2). In 1 Peter 3:3, the exception just alluded to, cosmos is itself translated "adorning" in keeping with this same verb cosmeo in verse 5.
(1) When we turn from the classics to the New Testament writers we find that their uses of cosmos fall into three main groups. It is used first with the sense of the material universe, the round world, this earth. For example, Acts 17:14, "the God that made the world and all things therein"; Matt. 13:35 (and elsewhere), "the foundation of the world"; John 1:10, "he was in the world, and the world was made by him"; Mark 16:15, "Go ye into all the world."
(2) The second usage of cosmos is twofold. It is used (a) for the inhabitants of the world in such phrases as John 1:10, "the world knew him not"; 3:16, "God so loved the world"; 12:19, "the world is gone after him"; 17:21, "that the worldmay believe." (b) An extension of this usage leads to the idea of the whole race of men alienated from God and thus hostile to the cause of Christ. For instance, Heb. 11:38, "Of whom the world was not worthy"; John 14:17, "whom the world cannot receive"; 14:27, "not as the world giveth, give I unto you"; 15:18, "If the world hateth you ..."
(3) In the third place we find cosmos is used in Scripture for worldly affairs: the whole circle of worldly goods, endowments, riches, advantages, pleasures, which though hollow and fleeting, stir our desire and seduce us from God, so that they are obstacles to the cause of Christ. Examples are: 1 John 2:15, "the things that are in the world"; 3:17, "the world's goods"; Matt. 16:26, "if he shall gain the whole world, and forfeit his life"; 1 Cor. 7:31, "those that use the world, as not abusing it." This usage of cosmos applies not only to material but also to abstract things which have spiritual and moral (or immoral) values. E.g., 1 Cor. 2:12, "the spirit of the world"; 3:19, "the wisdom of this world"; 7:31, "the fashion of this world"; Titus 2:12, "worldly (adj, kosmicos) lusts"; 2 Pet. 1:4, "the corruption that is in the world"; 2:20, "the defilement's of the world"; 1 John 2:16, 17, "all that is in the world, the lust ... the vainglory ... passeth away." The Christian is "to keep himself unspotted from the world" (James 1:27). |
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The Bible student will soon discover that, as the above paragraph suggests, cosmos is a favorite word of the apostle John, and it is he, in the main, who helps us forward now to a further conclusion. "
much more , though a short book, follows in the link, Scripturally Revealing many problems today, that are sin/ sinful/ misunderstood/..... yet important to anyone keeping pure in Jesus.