Well if we were trying to figure out if abortion is acceptable or not, the soul issue seems to be the big difference between us two. You could still believe there is a soul, but working in a different way. An emergent soul seems to make more sense, consider how connected the mind and brain are.
I understand your point. For me, I believe the soul to enter immediately at conception. The soul is life. For humans, there is no life without soul. They are created at once. This makes the fertilized egg discussion interesting, and I have to wonder if eggs that are fertilized outside the body also have souls. Curious situation to say the least.
By this do you mean, the experiences and thoughts that I call 'me'? The conscious mind, pretty much? Still, this doesn't tell me much about what you think the soul in the fetus is, since it has no awareness of its own identity.
My agnostic leanings understand your empirical approach very well, and your "you" is nearly identical to the "me" I had before Christ. No, I cannot justify the "me" I have now outside my belief.
A soul, as I believe, is comprised of our experience and thoughts, but it is even more than just those. It is our essence and our life. Our mind and body are physical things, but there is something to them that is not physical. It is not easy to describe, but it is me without the physical drawbacks.
The fetus is without the experiences of the birthed, but other than those experiences, I cannot see anything to separate them from the rest of us.
How is it then?
I'm not sure if you want to talk about the soul, so I'm not sure how far to push this.
I am more than happy to discuss any topic you like, and if you want to get into a soul discussion, we should probably start a new thread for it. I think it might be incredibly interesting, because your questions caused me a pause. It is terribly difficult to discuss the soul in concrete, descriptive terms, and I would be interested to see what others thought about it.
If you want to discuss the soul in relations to abortion, I think I can say that I understand your point. If the soul emerges with experiences, abortion is morally neutral, because the fetus does not possess a soul. It is why abortion could be neutral while murder is wrong. Is that your position? If it is, I do not agree with it, because I think the soul and life arrive together. Of course, I may have your view wrong, and if I do, please do not hesitate to correct me.
Well I would say that the rational, empirical difference between a fetus and the 6 year old creates the moral difference. To understand this I asked myself why killing someone who doesn't want to be kill is wrong. Once this is understood it becomes easier.
Rationally, I agree with you, but when I studied it, I did not stop with the 6 year old. I carried it to the extreme. I will not try to lay it all out here, but the gist of it is something like this:
I did not start with the assumption that abortion was wrong. I started by assuming that abortion was okay, and I asked why. I could not kill a 6 year old because it is aware of itself. That is the reason why I think it is wrong to kill someone who does not want to be killed. Beyond the 6 year, can I kill a 40 year old? I cannot do it if he does not want to be killed, so what makes him different from the fetus. His awareness, so to kill him, I merely have to wait until he goes to sleep. Once he is asleep, his self-awareness drops to zero, and he becomes like a fetus. Killing him is neutral.
The simple answer, is that it is wrong to beings with a certain mental capacity with certain mental content. That is why it is ok to kill most animals, but not most people. A fetus can't possibly have this mental capacity, so it is similar in moral status to a lower animal.
I understand your view, but I cannot agree with it.
Even if you aren't a utilitarian, I would think numbers make a difference (I don't know if I am a utilitarian or not). Eg: An extreme example would be choosing to save one persons life, or to save the human race from enslavements. In that case I would expect the species to be saved, but if it were one murder vs one person enslaved, saving the life might take over importance.
From your example, it sounds like you just might be a utilitarian. I could not make the same decision. I would have to save the person's life. Enslavement for the race would be unfortunate, but I would have to preserve life over quality of life.
Sorry, one more thing, it is unbiblical to say that there are no levels of wrongness. I used to believe like you, until I was given the job to find out where it says it in the Bible. It seems to say the very opposite, including Jesus himself.
I apologize for the confusion. You are right. There are differences in sin. What I meant was a generalization that there are no light sins which God will tolerate. The consequences of sin is that it separates us from God whether it be lust, theft, or murder. Any sin requires the redemption of Christ to bridge the gap between us and God, and it does not matter if the sin is killing one or if it is killing one-hundred. I believe that to be the case.
Why does it have to be the standpoint of Christian morals... why not just morals? Don't we all we all have it written on our hearts, according to the Bible. We should be able to reason together what is right and wrong.
You asked...because I do not believe there are any morals other than Christian morals. I say Christian morals, because I respect the opinion of others who say that morals exist outside Christianity. My time away from Christ led me to believe that there are no morals inherent in man, and that what man calls morals are his desires. I see that as the reason why morality has changed over the years and why morality is different in different areas and to different people.
I believe that all people have the capacity for morality, but like any other capacity, I believe it can be exercised and strengthened or neglected and weakened. So yes, I believe people could know right from wrong, but I believe that a person rejecting God has already began the neglect.