Also I want to add this seperately so it wont be lost in my former post.
Two things we know in the Bible...
IF we judge, we will be judged the measure we gave out.
If we do not stop someone from sinning, and we know it is a sin, we stand accused for not saving that soul.
Fine line on a tight rope.
So the bottom line becomes...
IN all things charity.... and not accusations.
More bees with honey and all of that.
For one sinner to convert, all of Heaven rejoices.
Peace!
I think I'm getting the meaning of your post here, but I'd only make the statement that we don't "
save" souls if we don't stop someone from sinning.
It's our duty to kindly inform people about what God commands or wants of us, but the rest is on them after we give them the information.
People out promoting and supporting sin in God's name (as self proclaimed Christians) are most likely going to have alot more to answer for than the people living in the sins.
We give the information kindly and gently - if people rebel or attack becuz the information makes them angry, then we have right to use rebuke or harsher replies to contend for the faith - they're then to be rejected, not coddled.
Titus 3:10
Reject a factious man
after a first and second warning,
factious= heretic, follower of false doctrine, schismatic
Short commentary:
(
9-11) Remember to keep on course.
But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned.
a.
Avoid foolish disputes: These are some of the things which ought not to be taught warned against in
Titus 1:11. These
foolish disputes are simply
unprofitable and useless. Instead, Titus should focus on the simple word of God.
i.
Avoid: The word
peristemi literally meaning to turn oneself about so as to face the other way (cf.
2 Timothy 2:16 where it is used in a similar manner). (Guthrie)
ii. The Jewish Rabbis spent their time building up imaginary genealogies for the characters of the Old Testament. . . . It is much easier to discuss theological questions than to be kind and considerate and helpful at home, or efficient and diligent and honest at work. (Barclay)
b.
Reject a divisive man: Titus must take measures against those who insist on going their own way. Their self-will makes them
self-condemned.
i. Labour to convince him of his error; but if he will not receive instruction, if he has shut his heart against conviction, then
burn him alive? No, even if demonstrably a heretic in any one sense of that word, and a disturber of the peace of the church, God gives no man any other authority over him but to
shun him. Do him no harm in body, soul, character, or substance; hold no communion with him; but leave him to God. (Clarke)