Maybe I would expect another Christian to accept the fact that they have been taught a doctrine which is less than 200 years old, because that is what happened to me.
That was your choice to accept that an article with false information is right. But that in no way obligates me to acquiesce to it.
I was once a deacon in a conservative Bible church, which taught the doctrine during Sunday School.
However it didn't assist you at all to correctly discern what the Bible said concerning this issue that we are discussing. I have read my Bible and have been taught by the Holy Spirit who taught the apostles that resulted in the correct theologies within the epistles.
When I could not get the doctrine to agree with my Bible,
The doctrine springs forth from the Bible. The doctrine is in hermeneutical agreement with the Bible.
If you couldn't see the agreement, then you must of been using eisogesis.. leaning to your own understanding to try and figure out how all the pieces of the puzzle fit into one large portrait.
I started looking at the old commentaries.
I was shocked to discover John Nelson Darby brought the doctrine to the U.S. about the time of the Civil War.
If you are familiar with Church history of the Church of Rome vs the Pilgrims and Darby and others being persecuted, and martyred by the Catholics then you shouldn't be shocked.
The hostility began with Martin Luther, and continued on in Britain during the successive royalties and what branch of Christianity they held to.
The Protestant Pilgrims were in America and eventually the Catholics came over bringing their different theologies with them. The Catholics settled to the South and used verses to allow slavery.
While the Protestants settled in the North using verses to forbid slavery. It's obvious then that Darby would be preaching a renewal of what the early fathers believed before the Church had gotten away from what they(early fathers) taught which came from the apostles.
Later it was incorporated into the notes of the Scofield Reference Bible, and spread like a virus through the evangelical Church in America. These are historical facts, not denied by Bible historians.
Not denied by dispensational teachers either.
However, you used the metaphor, "spreading like a virus" as if it should be avoided like the plague.
The historical Church in America facts are that since the days of the Pilgrims, it has been Protestant and therefore opposing the Church of Rome which is Catholic.. from which the Jesuit priest ribera teachings came from.
The claim is made that a Jesuit named Francisco Ribera "invented" Futurism around 1590 AD in an effort to provide cover for Rome and deflect the belief that the Pope is the Antichrist. BUT this is a LIE against Dispensationalism. (quote from video- Lies against Dispensationalism: did Jesuit Francisco Ribera invent futurism?)
A commenter supplied this
"In order to remove the papacy of the Catholic Church from consideration as the Antichrist (as an act of countering the Protestant Reformation), Ribera began writing a lengthy (500 page) commentary in 1585 on the Book of Revelation (Apocalypse) titled In Sacrum Beati Ioannis Apostoli, & Evangelistiae Apocalypsin Commentarij, proposing that the first few chapters of the Apocalypse apply to ancient pagan Rome, and the rest he limited to a yet future period of 3½ literal years, immediately prior to the second coming. During that time, the Roman Catholic Church would have fallen away from the pope into apostasy because of the Reformation cry stating that "the papacy is the seat of the true and real Antichrist." (Martin Luther, Aug. 18, 1520). Then, he proposed, the Antichrist, a single individual, would: Persecute and blaspheme the saints of God. Rebuild the temple in Jerusalem. Abolish the Christian religion. Deny Jesus Christ. Be received by the Jews. Pretend to be God. Kill the two witnesses of God. Conquer the world. To accomplish this, Ribera proposed that the 1260 days and 42 months and 3½ times of prophecy were not 1260 years as based on the year-day principle (Numbers
14:34 and Ezekiel 4:6), but a literal 3½ years, hence preventing the arrival of the deduction of (i) the 1260 years to be related to the Dark Ages (according to the Historicism (Christianity) interpretation of eschatology from 538 A.D. when the papal power was fully established in Rome until its political blow in 1798 A.D., when Louis-Alexandre Berthier the general of Napoleon captured pope Pius VI as prisoner to Valence, France) and (ii) the Antichrist to be related to papacy.
The greatest error of the doctrine is the claim that God did not fulfill His promises to the Jewish people through the sacrifice of His Son at Calvary.
Only by stating it that way can it seem to be true.
However, it is only according to your erroneous teachings which do not acknowledge the ages and therefore teach that all of the promises of God to Israel have been fulfilled now.
However, history going back to 70AD and current events prove that to be wrong.
(an acception is mentioned further below)
So the dispensational theology is accurate.
This claim is found in black and white in the video I produced for YouTube titled "Genesis of Dispensational Theology".
It's merely a claim from that person who'd been erroneously taught that or falsely concluded it on their own. There is no truth in it.
I can say that because you apparently use it as your proofs to discuss with me but you've so far not made any headway.
Classic Dispensationalists believe God will again go back to dealing with the modern nation of Israel after the end of the “Church Age”. They claim the Church is a “parenthesis” in God’s dealings with the nation of Israel.
History proves that during the church age has been the blossoming of the fig tree which relates to the rebirth of the nation of Israel and it's repossessing the land God gave to the Jewish people. The coming down of the Berlin Wall in Nov.9 1989 was a part of that fulfillment.
That in no way contradicts the dispensational teachings. They/we celebrate them as prophetic fulfillment stepping stones to the next upcoming event which is the rapture of the church, followed by the lawless one who according to Daniel will make a covenant with many for one week. Prophetically that is the future dispensational event, the seven year Tribulation.
The disciples asked Jesus, in line with their theology, when he would be coming back at the end of the age. That age is His Second Coming at which time will bring the next age which is The Messianic Millennium.
Those events are covered in the book of Revelation.
Lewis Sperry Chafer, the first president of Dallas Theological, had the following to say about the difference between Israel and the Church.
“The dispensationalist believes that throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved which is Judaism; while the other is related to heaven with heavenly people and heavenly objectives involved, which is Christianity.”
Lewis Sperry Chafer, Dispensationalism (Dallas, Seminary Press, 1936), p. 107.
Chafer states that, ‘Israel is an eternal nation, heir to an eternal land, with an eternal kingdom, on which David rules from an eternal throne,’ that is, on earth and distinct from the church who will be in heaven.”
Lewis Sperry Chafer. Systematic Theology. 1975. Vol. IV. pp. 315-323.
What you failed to copy from his thesis
Dispensationalism by LEWIS SPERRY CHAFER 1871-1952. Founder/President of Dallas Theological Seminary, Dallas, Texas; Professor of Systematic Biblical Theology; Editor, Bibliotheca Sacra.
is this..
It is not intended by it to imply that those who hold what are here set forth as dispensational beliefs are abnormal or disproportionate in doctrine. This thesis purports to demonstrate that so-called dispensationalists find the specific meaning of the Scriptures which God intended to impart and are therefore, by the most exacting proofs, found to be both reasonable and normal in their interpretations.
The thesis is the second reprint of an article published in Bibliotheca Sacra (XCIII, 390-449.)
(Copyrighted), 1951, by LEWIS SPERRY CHAFER.
The article acknowledges the various ages. And acknowledges the controversy with many theologians vs the Church of Rome.
The word dispensation is Latin in its origin, being derived from dispensation -- economical management or superintendence -- and has its equivalent in the Greek _oikonomia, meaning, in this specific usage, 'stewardship' or 'economy' as to special features of divine government in the various ages. To quote the Century Dictionary bearing on the theological import of the word: "(a) The method or scheme by which God has at different times developed his purpose, and revealed himself to man; or the body of privileges bestowed, and duties and responsibilities enjoined, in connection with that scheme or method of revelation: as the Old or Jewish dispensation; the New Gospel dispensation. (b) A period marked by a particular development of the divine purpose and revelation: as the patriarchal dispensation (lasting from Adam to Moses); the Mosaic dispensation (from Moses to Christ); the Christian dispensation."
The Century Dictionary also quotes one pertinent sentence from Bibliotheca Sacra of sixty-two years ago: "The limits of certain dispensational periods were revealed in Scripture" (XLV, 237).
In the light of this material, the definition advanced by the late Dr. C.I. Scofield (Scofield Reference Bible, p. 5), namely, "A dispensation is a period of time during which man is tested in respect of obedience to some specific revelation of the will of God," is hardly entitled to the criticism which is aimed against it.
DISPENSATIONALISM by Lewis Sperry Chafer
John Walvoord, another prominent voice of Dallas Theological stated…
"...it is an article of normative dispensational belief that the boundaries of the land promised to Abraham and his descendants from the Nile to the Euphrates will be literally instituted and that Jesus Christ will return to a literal and theocratic Jewish kingdom centred on a rebuilt temple in Jerusalem. In such a scheme the Church on earth is relegated to the status of a parenthesis.”
John F. Walvoord, The Rapture Question.1979, p. 25
There is nothing of what he said that violates the scriptures.
The comments above from the professors at Dallas Theological Seminary fall apart below.
They don't fall apart but your welcome to provide your erroneous try.
How many peoples of God are found in the verse below?
Joh 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
That indicates that there are the Jewish believers and there are the Gentile believers.
The problem is that it hasn't been fulfilled as yet.. or else you've been living under a rock.
Concerning the current disunity of the Jews & the Gentiles, here is an excerpt from John Darby's "The apostasy of the successive dispensations"..
Reference to the second chapter of Galatians will confirm and establish the point historically as to the present dispensation, where not only is the fact stated of Paul having the ministry of the Gentiles, as Peter of the circumcision; but it was actually agreed on their conference, consequent upon the grace given, that Paul and Barnabas should go to the uncircumcision; and James, and Cephas, and John should go to the circumcision. And so far was the apostle's mind under Judaising influence, that it required a positive fresh revelation to induce him to go into company with a Gentile at all, and even after this he would not eat when certain came from James. In fact the Gentile dispensation, as a distinct thing, took its rise on the death of Stephen, the witness that the Jews resisted the Holy Ghost: as their fathers did, so did they.
You have yet to use scripture to prove how any of them make the dispensational theology fall apart.
You posted:
Former Dispensationalist Jerry Johnson:
Like I said before I could post videos that teach dispensational theology.. is this thread going to turn into the battle of the videos?
That would not be the way to conduct a debate between you and me.