???i see a big difference between the descriptions 'created to look old' and 'created with age'.
since it was all good, i am sure the universe and the world and that new car look and smell.
Now you're contradicting yourself, archaeologist. How does something look old and new at the same time???
I would argue that God's plan and purpose for evolution was to bring about the human species, that we might one day give him the love and praise He craves.because, it makes sense and fits God's plan. an evoltionary odeldoesn't make sense as it has no plan nor purpose, even with God guiding it.
No, archaeologist. What I am saying is that you plainly do not understand evolution. I have told you that populations evolve, NOT individuals, and have given you several reliable sources to back me up. You insist otherwise, and have provided NO sources you back you up. You simply insist that me and every other evolutionary scientist are wrong. We'll I'm sorry to say it, but you're wrong. And if you think otherwise, I would kindly ask that you please cite a professional source to back you up. Alternatively, you might try explaining what you mean by an individual evolving (Lamarckism?). How does that happen? Until then, there is simply no debate.no, what you are saying is, that i haven't done it the way you want me to.
Please tell me HOW you think an individual can evolve. If a giraffe stretches its neck long enough and then gives birth, will its offspring have longer necks?another evolutionist smoke and mirror trick. populations are made up of individuals and unless the individual evolves, then populations do not.
Your insistance that not even microevolution or speciation occurs is a fringe statement. Even the most adamant of YECs accept microevolution (and most accept speciation). We can see it happening today with our own eyes. The Bible does not require you to reject these things. You are creating hurdles for yourself and those you influence.not at all. the truth cuts both ways, it is down the middle so to speak and not a fringe player. extremes are fringe aspects.
If Genesis 1 is literal, why does it contain strophes and refrains, alliteration, assonance, and parallelism? These are all characteristics of Hebrew poetry.now you are being more literal than i am. there is a big difference insaying 'windows in heaven' and 'God spoke and the land brought forth all animals' .
the former is a metaphor the latter is literal action.
They continue as described in Psalms, too. Does that makes the Psalms literal?the reason we know it is not allegorical, is that the results of creation continue as spoken in the first chapter of the Bible.
Upvote
0