Jane_the_Bane
Gaia's godchild
- Feb 11, 2004
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ghazirizvi, are you honestly saying that you can't see the dilemma that the Abrahamaic notion of a personal, more or less anthropomorphic god creates?
Then let me clue you in:
There's a perfect, omnipotent and benevolent entity.
It sets out to create a universe.
Afterwards, it sees that this creation is good.
Then something happens: either it's one of the deity's creatures messing it all up, or else a secret ploy of the deity itself, but whichever way, all of a sudden the Creation isn't perfect any longer, but marred by something that we'd call "evil".
Now tell me, how is this reconcilable with the notion of omnipotence and benevolence?
NB: The deity is also omniscient, and thus fully aware of all future events that were to happen in the specific creation that it was about to bring forth.
So how could the Fall take place against the deity's will? And if it was its will, how could it be called benevolent?
With great power comes great responsibility, like Uncle Ben said.
So this omnipotent, benevolent good and perfect deity supposedly exists, and yet there are earthquakes, the ebola virus, tapeworms and a thousand other nuisances out there that are clearly not "good".
Thus, it stands to reason that the aforementioned deity doesn't exist, because it doesn't line up with what we may perceive in the world that surrounds us. The death of a single innocent child dispells the notion of an omniscient, omnipotent, benevolent god.
Then let me clue you in:
There's a perfect, omnipotent and benevolent entity.
It sets out to create a universe.
Afterwards, it sees that this creation is good.
Then something happens: either it's one of the deity's creatures messing it all up, or else a secret ploy of the deity itself, but whichever way, all of a sudden the Creation isn't perfect any longer, but marred by something that we'd call "evil".
Now tell me, how is this reconcilable with the notion of omnipotence and benevolence?
NB: The deity is also omniscient, and thus fully aware of all future events that were to happen in the specific creation that it was about to bring forth.
So how could the Fall take place against the deity's will? And if it was its will, how could it be called benevolent?
With great power comes great responsibility, like Uncle Ben said.
So this omnipotent, benevolent good and perfect deity supposedly exists, and yet there are earthquakes, the ebola virus, tapeworms and a thousand other nuisances out there that are clearly not "good".
Thus, it stands to reason that the aforementioned deity doesn't exist, because it doesn't line up with what we may perceive in the world that surrounds us. The death of a single innocent child dispells the notion of an omniscient, omnipotent, benevolent god.
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