- Jun 5, 2020
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Summary:
So this chapter begins with E’phraim exile (Is.28.1-4), Judah’s miracle at their gate (5-6), Hezekiah’s memory problems (7-8), and why Judah could teach the 700 E’phraimites that were not exiled but not their brothers (9-10).
Them it moves to the birth of the Church about 300 AD. It was by then that Judah within the Church was replaced by gentile teachers (11). These teachers emphasized Paul’s Gospel found in his letters (12) to establish a firm ground for Ephraim in faith, which leads to the Orthodox Jewish community’s search for their lost brothers.
The Orthodox Jewish community followed the path of the scriptures and the prophets to painstakingly rediscover the nations where the Lost Tribes fled. Yet, each nation was a Christian nation but they did not draw the logical interpretation that Moshiach Ben Yosef had already come and called to lead the formation of this righteous Christian community.
Judah knows the Christian Scriptures, they are taught it to respond to Christian attempts to covert them. So they should be able to see these things, make the same connections Ephraim did, only they didn’t. Still there are prophecies known to Judah that Ephraim will take up Hahalacha just before Moshiach Ben Dovid comes.
This is why E’phraim was called to take up Hahalacha, precept upon precept, measure upon measure, a little here and little there. By coming to life, taking up a clear and obvious Jewish identity, they would say to Judah, “LOOK!”
Sadly, things did not go as planned. When Ephraim went to Judah in the body (“they may go”), they fell on their backsides (same) and some came into the sights of a leader with demonic influence (“snared”) who imprisoned them (“taken”), 13, cf Rev.2.9-10.
So this chapter begins with E’phraim exile (Is.28.1-4), Judah’s miracle at their gate (5-6), Hezekiah’s memory problems (7-8), and why Judah could teach the 700 E’phraimites that were not exiled but not their brothers (9-10).
Them it moves to the birth of the Church about 300 AD. It was by then that Judah within the Church was replaced by gentile teachers (11). These teachers emphasized Paul’s Gospel found in his letters (12) to establish a firm ground for Ephraim in faith, which leads to the Orthodox Jewish community’s search for their lost brothers.
The Orthodox Jewish community followed the path of the scriptures and the prophets to painstakingly rediscover the nations where the Lost Tribes fled. Yet, each nation was a Christian nation but they did not draw the logical interpretation that Moshiach Ben Yosef had already come and called to lead the formation of this righteous Christian community.
Judah knows the Christian Scriptures, they are taught it to respond to Christian attempts to covert them. So they should be able to see these things, make the same connections Ephraim did, only they didn’t. Still there are prophecies known to Judah that Ephraim will take up Hahalacha just before Moshiach Ben Dovid comes.
This is why E’phraim was called to take up Hahalacha, precept upon precept, measure upon measure, a little here and little there. By coming to life, taking up a clear and obvious Jewish identity, they would say to Judah, “LOOK!”
Sadly, things did not go as planned. When Ephraim went to Judah in the body (“they may go”), they fell on their backsides (same) and some came into the sights of a leader with demonic influence (“snared”) who imprisoned them (“taken”), 13, cf Rev.2.9-10.