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Quite - I am wondering whether we need a concept of 'nature' before we can do science, or is 'nature' a framework we propose post-facto to frame our observations? I suppose it comes down to where science begins...Well, just that Euclidean space is *not* an axiom of Science.
Axioms of science would be more like methodological naturalism.
Yes - it seems to me that mathematics and logic are explorations of the implications of the chosen axioms.Right, not an axiom of science, but assumptions, stated or not, in a particular model.
I wouldn't quite call them axioms, but they are assumptions used in building a particular model.
Euclidean space is an assumption of Newtonian mechanics.
'flat' Minkowski space is an assumption of special relativity.
Riemannian space is an assumption of general relativity.
I guess jumping back to #4 if that's where it started, Gödel's Theorem is never going to be relevant to science. Mathematical axiomatic systems are nothing but their axioms. Everything else follows as a necessary logical consequence. That's not what science is, even if it has assumptions.
Sure. Could you clarify the difference you see between an assumption and an axiom?
I guess jumping back to #4 if that's where it started, Gödel's Theorem is never going to be relevant to science. Mathematical axiomatic systems are nothing but their axioms. Everything else follows as a necessary logical consequence. That's not what science is, even if it has assumptions.
This is what I'm questioning - whether those assumptions are necessary for science to operate (I'm not including the assumptions of reasoning itself).I would offer this again. For science to operate it requires certain assumptions that are deeper than any one fields reigning paradigm. I think its fair to call those assumptions "axioms".
Can't that be an inference from observational experience? If we see the same patterns repeating across time and space, and our predictions that they are stable across time and space are fruitful, then we are justified (pace Hume) in making that inference. And if the laws of nature varied in some consistent manner across time and space, we would have a harder job, but it seems to me that we could, in principle, discover what they were and how they varied.One I offered previously was: the laws of nature are stable across accessible time and space. Dispense with that and theres no way to generalize from repeat observations at all.
Yup.(There's our uncertainty. I dont think there's a way for scientific investigation to demonstrate the validly of that axiom with certainty).
Physicists are free to use poetic license when it comes to the maths as shown in Einstein's field equations.
If you mean the two papers on the problem of trying to pin down a genome or produce truly genetically identical organisms - because of mutations; I already commented - they seem to be explicit demonstrations of what should be obvious to working transmission or molecular geneticists.Given you are a biologist, I'd be curious about your thoughts on the two papers referenced.
If you mean the two papers on the problem of trying to pin down a genome or produce truly genetically identical organisms - because of mutations; I already commented - they seem to be explicit demonstrations of what should be obvious to working transmission or molecular geneticists.
Reminds me of PurityPhysics by virtue of the fact is more mathematical than any of the other the sciences is therefore "more axiomatic".
This is not to say it is in the same league as pure mathematics.
Physicists are free to use poetic license when it comes to the maths as shown in Einstein's field equations.
Einstein stated the left hand side of the field equations were built using marble while the right hand side were made of straw.
In that case, would you say the additional thing is that the arbiter of science is the experiment, not the logic?
But ... if that happens ... wouldn't the axioms be changed?
That is one big additional thing yes, empirical data. Another would be... I dunno... brute facts of existence. Like things. Masses.
That's one reason why I resist calling them axioms. Mathematical axioms can't be changed.
Certainly not by empirical observations. We don't pick a really large number and test whether it has a successor.
I suspect your definition of falsified is very different from that of a scientist.Yet, were it falsified, the search would go on. Are you saying that as long as it's not falsified, no one desires to find the axiomatic basis of the RHS?
I know of engineering situations where that got people into trouble. Specifically, in the example I'm thinking of, they overlooked maintaining a mathematical dimensionality.
I suspect your definition of falsified is very different from that of a scientist.
The equations are falsifiable as they make predictions which are testable.
The simplest form of the equations is to set the RHS equal to zero which corresponds to the absence of external gravitational and electromagnetic fields.
From these corresponding vacuum equations, a solution is the Schwarzschild metric which has explained the perihelion advance of Mercury's orbit to the gravitational bending of light.
When the RHS is non zero it becomes a gravitational theory which is applied to cosmological models.
The RHS is a generalization of the classical Poisson equation since Newtonian gravity is a low order approximation of general relativity.
Sure they can. Axiom1:
Axiom 2:
You may choose one or the other, but neither has primacy. They are equally valid. Neither has been shown incorrect. One didn't break like a lightbulb and need to be replaced.
I thought it was self evident.That doesn't answer my question, so let me ask it this way: What does it mean that the RHS is made of straw?
The RHS has been made up.
It is based on a brilliant physical insight of expressing energy as a tensor, there is no pure mathematical derivation of the tensor T.
Well, yes. But so are the basic axioms of arithmetic. They seem reasonable (inferentially) but we cant really prove them. In fact they are so inferentially strong that we feel justified in using them as axioms to build a whole edifice of mathematics.This is what I'm questioning - whether those assumptions are necessary for science to operate (I'm not including the assumptions of reasoning itself).
Can't that be an inference from observational experience? If we see the same patterns repeating across time and space, and our predictions that they are stable across time and space are fruitful, then we are justified (pace Hume) in making that inference. And if the laws of nature varied in some consistent manner across time and space, we would have a harder job, but it seems to me that we could, in principle, discover what they were and how they varied.
Yup.
Perhaps I haven't been clear enough.That's what I thought, but then you seemed to indicate otherwise. Is it proven it can't be derived, or is it simply that no one has?
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