I posted the entire comment that i was replying to.
For reference, this is what was said:
Gottservant said:
The only thing that changes (in this example), is what the monkeys maintain - if what the monkeys maintain does not evolve, then there is nothing for Evolution to evolve?
And this is what was quoted
Shemjaza of Gottservant said:
The only thing that changes (in this example),[?] if what the monkeys maintain does not evolve, then there is nothing for Evolution to evolve?
Shemjaza said:
That does not make sense and it does not have anything to do with how evolution is understood to operate
You don't understand appropriacy, or you would have made it simpler for me to understand.
If you don't have a standard that you are aiming for, how do you say "You are wrong"?
Yet we know from the tree of the knowledge of good and evil in the Garden of Eden, that
everything has a standard - and we ignore it to our peril: if I die evolved without faith in God, are you going to resurrect me?
Whether I believe in God or not is completely irrelevant to the theory of evolution.
If there is a God, then there is a right and wrong way of interpreting "Evolution".
Creation could be true, or it could be false. Evolution could be true or it could be false.
And I repent, if I have done something for Evolution the wrong way (I do not need to wallow in guilt, about misinterpreting what Evolution meant). Just
as you should repent, if you have done something for Creation the wrong way (and not be frustrated that you did not have perfect faith, from the outset).
You don't need to believe in something to understand what it proposes.
But you do need to believe in it, to know whether your will is in agreement with what it proposes your purpose should be.
I understand that this is a spiritual question, but if you don't address the spirit first, nothing you can do in your own strength, will profit you.
It was objective physical evidence that led to the proposal of the theory of evolution and that's why some Christians, atheists and many other kinds of religious people accept it.
And I extrapolated from the evidence that Evolution is something that species can do, without changing from one into the other - but no one is interested, in part I think, because they have failed to awake their spirit, to the struggle that their species is in. If you had diverse ways of attempting to adapt, you would have evidence that your Evolution was changing over time. But now you say "our Evolution stays the same, regardless of the work we undertake" therefore your work continues to be inappropriate.
Can you describe what this plethora of changes are? Can you explain the objective method you are proposing to detect them?
Monkeys climb trees and pick nits and fight over prowess of aggression, all things you can reason doing as a Man, in contexts where Man's knowledge has continued to grow.
Yet you say "no, if I built a house I would not put branches for swinging on, around it, because the time as monkey, that I posit was common to all of us, is now inappropriately out of context, for how I really really
do, want to build a house". You can't understand how confusing that is?
It applies to all sorts of things, how we plan, socialise, build - the common thread between monkey survival and Man survival carries no tradition with it whatsoever. But independently there are traditions
for both. That points to something else being behind the parallel the developments of both
have evidenced.
That doesn't actually clarify any specifics.
And you link to one of your older threads is full of the mistakes where you depict evolution of a possession or a choice, which is simply wrong.
The point remains the same "the evolution of a specific survival, is different than the optimum for that survival"
You are trying to pull the wool over my eyes, that if I take the cake I get a candy bar for free too - regardless of the fact that I can't eat the cake.