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You do not own your body. You are renting it. The body's purpose is not to bring you satisfaction. Your body is not yours. You cannot get comfortable in your own skin. You cannot choose to comfort your emotions or flesh or feelings or desires. You have to die to self. You have to give it up. Your focus cannot be of your body. It is not about feeling like you won't sin but rather in choosing to not sin even when you will still & always still continue to feel like sinning & giving in, well, I mean, until we are given new bodies.
Christian Warrior said:God tells us what to do, it is up to us to listen to him or not. If we want eternal life with Jesus then we must not only believe He is Lord over our lives but we must also act on what He tells us. Salvation does require works and not faith alone.
This being said, if you choose to not follow His orders on your life, then you will die, you and "your" body.
I understand how you feel about us "renting" our bodies, I use to feel the same way, and most of what you said is very accurate.
But like God himself says, Our bodies are our bodies, for example. Leviticus 19:28 "'Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.
That's the man Himself talking.
hedrick said:Please consider carefully what lust is. It's surely a temptation to all of us, but classifying all sexual feelings as lust can cause more spiritual damage than not dealing with lust.
Lust isn't just sexual desire, but inappropriate sexual desire. The Greek word is also the word translated "covet" in other contexts. I'd say it implies seeing someone as a sex object, and planning to use them.
Particularly for a young adult, I'm simply not convinced that thinking about what it would be like to have sex is lust, as long as you are not imagining (or worse, planning on) taking advantage of someone.
We do all have temptations that we have to resist. But treating all sexual imagination as lust can cause people to focus on winning an unwinnable battle, when there are likely to be other parts of their lives that need more attention.
The whole of Mat 5 tried to refocus us away from legalistic approaches, to approaches that look at motivation and how things affect others. I'm pretty convinced that a lot of guys' thought does not indicate any inappropriate motivations, nor any bad attitude towards women. Of course there are plenty of people who really DO see the other sex primarily for gratification, and spent their time thinking about how to make sexual conquests. That surely would fall under Jesus' condemnation.
My concern is that there's a danger of replacing a legalism of action with a legalism of thought, and that this may be going from the frying pan into the fire.
Before I came to the faith and repented from sin, I had this same issue. I was very lustful and it was like a habit to me, but when I found god and he found me I was given this supernatural ability to cease sexual desires immediately. I didn't even think about returning to sex. There were times when I felt like I was being ravished in my sleep, but of myself I did not engage in sexual intercourse again. I haven't physically had sex with anyone since. I dropped addictions and never picked them up again when i came to God and I am thankful. The thing was; I had faith that I could do all things through him who strengthens me, and I could. I received this extraordinary strength to stop these things because I had faith. My friend, with all due respect, where is your faith in this? What excuse do you have, for after you came to Christ, you should have received the strength in spirit to put these things away. All I can say is you best have faith that you can indeed do all things through Christ who strengthens you. Why you did not have faith in this before, I do not know, nor do I know what hope you may have, if you have any at all, for those who go against the truth and deliberately continue to sin after coming to knowledge of it have no sacrifice that could possible cover their sins, but only expectation of fiery judgment. I really felt like you should have known better after coming to understand that as a Christian you need to abstain from sexual immorality especially before marriage.
For I can do everything through Christ, who gives me strength. -Philippians 4:13
I've heard mixed views on that. Some say you should not be reptitive when praying, but others say if you don't continue to pray for it then you may not be serious about it. Example Every week at church the repeat the same prayer requests from the week before. Does that mean we shouldn't pray because we did so before? I don't think so.You shouldn't need to pray over and over again for the same thing because God already knows your needs and desires.
HwtChirino said:I just cannot seem to control myself. All my life, I've been a very sexual person (and I'm only 19), so making the transition to abstinence is extremely difficult. My fiance and I are really struggling with this. We're both trying to make the transition together, but there are times when God just leaves us alone and our evil nature takes over us.
At first, I would feel guilt for having sex, but now I am feeling frustrated I can't be who I naturally am. I just feel myself drifting from God, and I don't want that! I don't want to be a slave to sin. I don't want to feel far from God again... I'm never truly happy when I am.
I need help! I have been praying to God to help me free myself from this bondage, but then I'll start thinking lustful things soon after. It's like I can't control myself sometimes. I want to be in His grace. I want to have his blessings, and I want to WANT to do his bidding and obey his word. But I'm just struggling so much right now, and I just don't know how to get where I want to be as a Christian..
I'm starting to sound redundant now, so I'll leave it at that. I feel as if though God has guided me here to find my answer. I know you all will help me in my endeavor.
Your thinking is gnostic, not biblical. This not helpful either for you or the original poster.
Salvation does require works and not faith alone.
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