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I reject your interpretation of it. I see Jeremiah's new covenant as being with the house of Israel and Judah only, not unconverted gentiles, and I see the law being written on their heart, not being abolished. Here's a parallel prophesy from Ezekiel.
Ezekiel 36:26-27 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Does this sound like abolishing the law to you?
Jesus says this too.I see the law being written on their heart, not being abolished.
This sounds like God's Promise to us in Christ !A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
"Love Me and KEEP my Commandments" EX 20:6
"If you LOVE Me KEEP My Commandments" John 14:15
"The saints KEEP the Commandments of God AND their faith in Jesus" Rev 14:12
Oh my could I be banned for posting the truth here?
bugkiller
I have read the whole Bible front to back. As soon as the law was established, God said not to change it. Prophet after prophet was sent telling them to stopping breaking the law. I cannot accept that it would be done away with.
That would mean for over a thousand years God had a law that was pointless, then decided it was flawed and did away with it. On top of that, it would mean he told people not to follow those who go against the law, and then raised a prophet to do just that. It would invalidate several prophesies such as the whole world coming to learn the law (Isaiah 2:2-3, Micah 4:2-3) and the continuing observance of the feasts (Zechariah 14:16, Ezekiel 46:3). I now understand why most Jews have rejected Christianity for almost 2000 years, they are following the commandment of God (Deuteronomy 13:1-5).
Hi Travis,
The Law of Moses was a yoke around the Israelites'/Jews' necks to train them to obey God. They received this yoke because of their hardheartedness at Mt. Sinai when they made the golden calf and worshiped it. God had freed the Israelites from the yoke of slavery put on them by the Egyptians, and then the Israelites repaid God by making and worshiping a golden calf idol instead of worshiping Him! Instead of destroying them like He desired to do, God had mercy upon them and made a covenant with them (Law of Moses) in order for them to remain His people. Exodus 32
The purpose of the Law of Moses was to train the Israelites to obey God and for them to give good example to the Gentile nations. The Israelites escaped from the slavery put on them by the Egyptians, but because of their disobedience, God then enslaved them to the written rituals of the Law of Moses.
...
Luke 24:44
Then he said to them, “These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled.” rsv
What does "not according to " mean? To me it means something different.
bugkiller
Nor does it say anything about making the covenant with gentiles, only Israel and Judah. If someone tries to claim certain laws are "just for Israel" then they don't want any part in the covenant.At no point does Jer 31:31-33 delete scripture nor does the text say "I will write some new law, not yet invented, on your heart" - as we can all clearly see.
The irrefutable point remains.
Travis wrote:
It would invalidate several prophesies such as the whole world coming to learn the law (Isaiah 2:2-3, Micah 4:2-3) and the continuing observance of the feasts (Zechariah 14:16, Ezekiel 46:3). I now understand why most Jews have rejected Christianity for almost 2000 years, they are following the commandment of God (Deuteronomy 13:1-5).
Batter UPAt no point does Jer 31:31-33 delete scripture nor does the text say "I will write some new law, not yet invented, on your heart" - as we can all clearly see.
The irrefutable point remains.
Luke 24:27 "27 Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures."
Mark 7:6-13
Where GOD speaks for God and HE already spoke to this point of Law vs traditions of man. As we see in Mark 7:6-13
"Moses said" = "Word of God" = "Commandment of God" and going against it - invalidates worship according to God - in Mark 7.
Mark 7
7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the Commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the Word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
That is a case of Christ demonstrating the way that the magisterium is hammered "sola scriptura" in the cases where it is shown via "Sola Scriptura" testing that it is traditions and "doctrines of men" that are at odds with scripture
(What is more - your own RCC admits that the TEN Commandments are still binding on the saints today)
What is the one commandment of God which was commanded from the beginning, and which was commanded during the time period of the Law of Moses, and which is still commanded today even after Jesus' sacrifice on the cross, and which will remain as a commandment until Jesus returns at His second coming?
Luke 10:25-28
And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the law? How do you read?” 27 And he answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” 28 And he said to him, “You have answered right; do this, and you will live.” rsv
FYI: The Catholic 10 Commandments do not list the Sabbath day as a commandment. Keeping Holy the Lord's Day is commanded. Jesus commanded the apostles to worship Him on the first day of the week and the Catholic 10 Commandments reflect this command.
Dies Domini pt 13 -
"the Sabbath ...is therefore rooted in the depths of God's plan. This is why unlike many other laws - it is not within the context of strictly cultic (Jewish) stipulations but within the Decalogue the "ten words" which represent the very pillars of moral life inscribed on the human heart!!
Here Pope John Paul argues two points in his document "Dies Domini"
1. That the TEN Commandments (all TEN... not just NINE ) still remain. What does that mean about the SABBATH Commandment? gone - or remains? or bent to point to??
2. In the second quote John Paul II Refers to the OT Sabbath as the LORD's Day -
Pope John Paul II
Dies Domini pt 13 -
"the Sabbath ...is therefore rooted in the depths of God's plan. This is why unlike many other laws - it is not within the context of strictly cultic (Jewish) stipulations but within the Decalogue the "ten words" which represent the very pillars of moral life inscribed on the human heart!! In setting this commandment within the context of the basic structure of ethics, Israel and then the church declare that they consider it not just a matter of community religious discipline but a defining and indelible expression of our relationship to God, announced and expounded by biblical revelations.
Dies Domini
From the Sabbath to Sunday
18. Because the Third (the Sabbath) Commandment depends upon the remembrance of God's saving works and because Christians saw the definitive time inaugurated by Christ as a new beginning, they made the first day after the Sabbath a festive day, for that was the day on which the Lord rose from the dead. The Paschal Mystery of Christ is the full revelation of the mystery of the world's origin, the climax of the history of salvation and the anticipation of the eschatological fulfilment of the world. What God accomplished in Creation and wrought for his People in the Exodus has found its fullest expression in Christ's Death and Resurrection, though its definitive fulfilment will not come until the Parousia, when Christ returns in glory. In him, the "spiritual" meaning of the Sabbath is fully realized, as Saint Gregory the Great declares: "For us, the true Sabbath is the person of our Redeemer, our Lord Jesus Christ".(14) This is why the joy with which God, on humanity's first Sabbath, contemplates all that was created from nothing, is now expressed in the joy with which Christ, on Easter Sunday, appeared to his disciples, bringing the gift of peace and the gift of the Spirit (cf. Jn 20:19-23). It was in the Paschal Mystery that humanity, and with it the whole creation, "groaning in birth-pangs until now" (Rom 8:22), came to know its new "exodus" into the freedom of God's children who can cry out with Christ, "Abba, Father!" (Rom 8:15; Gal 4:6). In the light of this mystery, the meaning of the Old Testament precept concerning the Lord's Day is recovered, perfected and fully revealed in the glory which shines on the face of the Risen Christ (cf. 2 Cor 4:6). We move from the "Sabbath" to the "first day after the Sabbath", from the seventh day to the first day: the dies Domini becomes the dies Christi!
=============================================
The Catholic Commentary on the Baltimore Catechism post Vatican II - argues the SAME two points.
1965 -- first published 1959
(from "The Faith Explained" page 243
"we know that in the O.T it was the seventh day of the week - the Sabbath day- which was observed as the Lord's day. that was the law as God gave it...'remember to keep holy the Sabbath day.. the early Christian church determined as the Lord's day the first day of the week. That the church had the right to make such a law is evident...
The reason for changing the Lord's day from Saturday to Sunday lies in the fact that to the Christian church the first day of the week had been made double holy...
nothing is said in the bible about the change of the Lord's day from Saturday to Sunday..that is why we find so illogical the attitude of many non-Catholic who say they will believe nothing unless they can find it in the bible and yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church
========================================
In these quotes we see "TEN Commandments" and "DECALOGUE" not "630"
2056 The word "Decalogue" means literally "ten words."11 God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God,"12 unlike the other commandments written by Moses.
2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. the Ten Commandments are engraved by God in the human heart.
these Catholic Catechism statements seem to support what John Paul II and what "The Faith Explained" have said in their two points above --
2056 The word "Decalogue" means literally "ten words."11 God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God,"12 unlike the other commandments written by Moses.13 They are pre-eminently the words of God. They are handed on to us in the books of Exodus 14 and Deuteronomy.15 Beginning with the Old Testament, the sacred books refer to the "ten words,"16 but it is in the New Covenant in Jesus Christ that their full meaning will be revealed.
2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations.They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. the Ten Commandments are engraved by God in the human heart.
2063.... the words of the Decalogue remain likewise for us Christians. Far from being abolished, they have received amplification and development from the fact of the coming of the Lord in the flesh.26
2068 The Council of Trent teaches that the Ten Commandments are obligatory for Christiansand that the justified man is still bound to keep them;28 The Second Vatican Council confirms: "The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments."29
(Application in James 2)
2069 The Decalogue forms a coherent whole. Each "word" refers to each of the others and to all of them; they reciprocally condition one another. the two tables shed light on one another; they form an organic unity. To transgress one commandment is to infringe all the others.30 One cannot honor another person without blessing God his Creator. One cannot adore God without loving all men, his creatures. the Decalogue brings man's religious and social life into unity.=========
Key question:
In legal terms - what does it mean to change one of the TEN commandments in the law - so that its obligation, its authority, its observance is now transferred to some other day - other than the one as given in that Command??
The Christians gathered together to worship on the first day of the week. Obviously, Jesus commanded them to gather together for worship on the first day of the week because this is what Scripture tells us that they did.
Your repetition of the Scripture verses regarding your understanding of tradition are not valid for me.
I didn't say it did. Jan's post above does a very good job since you refuse to listen to me.At no point does Jer 31:31-33 delete scripture nor does the text say "I will write some new law, not yet invented, on your heart" - as we can all clearly see.
The irrefutable point remains.
While Acts easily shows gentiles are included in the NC as promised to Abraham.Nor does it say anything about making the covenant with gentiles, only Israel and Judah. If someone tries to claim certain laws are "just for Israel" then they don't want any part in the covenant.
While Acts easily shows gentiles are included in the NC as promised to Abraham.
bugkiller
Deut 6:5 "Love God with all your heart"
Lev 19:18 "Love your neighbor as yourself"
in Matt 22 Christ said that "all the LAW and the Prophets" rest on this immovable solid-rock foundation.
1. The Catholics claim there are still TEN Commandments and not NINE.
2. Dies Domini - Pope John Paul II admits that the TEN commandments given to mankind in the OT are not limited to Jews but are applicable to all mankind -- even to modern times.
From the Sabbath to Sunday
18. Because the Third (the Sabbath) Commandment depends upon the remembrance of God's saving works and because Christians saw the definitive time inaugurated by Christ as a new beginning, they made the first day after the Sabbath a festive day, for that was the day on which the Lord rose from the dead. The Paschal Mystery of Christ is the full revelation of the mystery of the world's origin, the climax of the history of salvation and the anticipation of the eschatological fulfilment of the world. What God accomplished in Creation and wrought for his People in the Exodus has found its fullest expression in Christ's Death and Resurrection, though its definitive fulfilment will not come until the Parousia, when Christ returns in glory. In him, the "spiritual" meaning of the Sabbath is fully realized, as Saint Gregory the Great declares: "For us, the true Sabbath is the person of our Redeemer, our Lord Jesus Christ".(14) This is why the joy with which God, on humanity's first Sabbath, contemplates all that was created from nothing, is now expressed in the joy with which Christ, on Easter Sunday, appeared to his disciples, bringing the gift of peace and the gift of the Spirit (cf. Jn 20:19-23). It was in the Paschal Mystery that humanity, and with it the whole creation, "groaning in birth-pangs until now" (Rom 8:22), came to know its new "exodus" into the freedom of God's children who can cry out with Christ, "Abba, Father!" (Rom 8:15; Gal 4:6). In the light of this mystery, the meaning of the Old Testament precept concerning the Lord's Day is recovered, perfected and fully revealed in the glory which shines on the face of the Risen Christ (cf. 2 Cor 4:6). We move from the "Sabbath" to the "first day after the Sabbath", from the seventh day to the first day: the dies Domini becomes the dies Christi!
Key question:
In legal terms - what does it mean to change one of the TEN commandments in the law - so that its obligation, its authority, its observance is now transferred to some other day - other than the one as given in that Command??
Mark 7
13 Making the Word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
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