Hi folks!!!
Every child grows up believing almost literally everything in the Bible. That was what I went through myself as a young child. As I grew older, I realised that lots of things just can't be taken literally. Adam couldn't have been the first man and it couldn't have been 6000 years ago. That's fine, I revised my view of that portion of the Bible and I read Genesis not literally.
Then, when I was 9, I became a little rebellious in my thoughts and I became an atheist. I know in the GA forum, atheists say I wasn't a real atheist because I was only 9 but I know I really was. I had long chats with my vicar who helped me return to the faith but I found the Bible a rather odd stumbling block. Just how should I treat it?
When I was 10, something happened in my personal life that made me certain that Jesus is real. I escaped the Bali bombing by just seconds but that's another story fit for a different thread.
I decided to discover for myself just how we got our Bible. I read two books: Bruce Metzger's "The Canon of the New Testament" and FF Bruce's "The Canon of Scripture". I read up about the writers and I found that while Metzger was considered liberal by some fundamentalist (he certainly produced the obnoxious Ehrman), FF Bruce was considered by most Christians to be evangelical and conservative. So I figured that whatever damage Metzger might do can easily be healed by FF Bruce. I've read one of FF Bruce's account of the canon (it's called "Is the NT reliable?")
What I didn't know was scholars like FF Bruce wear different hats. In "Is the NT reliable?" he was quite encouraging because he was writing to the masses. But his "The Canon of Scripture" is a scholastic work and he was NO DIFFERENT from Metzger. Both books taught me the same thing about how the NT books came about.
I've already expressed some of the problems in this thread:
http://christianforums.com/t7146227-what-makes-pauls-letters-part-of-the-bible.html&page=4
But that's only the tip of the iceberg. I spoke at great length with my vicar and he tells me it's OK if I don't accept the canonicity of some books eg Hebrews, 2 Peter and Jude. It's OK if I believe the writers of the gospels eg Matthew try to turn the history of Jesus into something that will fulfil non-existent OT prophecies (because the writers could only read the Septuagint which contained errors and was not the same as the Hebrew OT in many areas).
But I'm left with very little. It's tough deciding which parts of the Bible are corrupt, etc etc. Metzger has another book on the corruption of the NT and other textual problems but I'm not buying it only because it's jointly written with Ehrman who I do not like.
Sometimes I wonder if the Christian faith is more easily practised if I had been ignorant of the canon. Perhaps I should have just read books for the masses, eg. Josh McDowell's New Evidence that Demands a Verdict. I saw his book at a bookshop the other day and I looked at what he had to say about the canon. It was shoddy work! It was calculated to make the Bible look good but it was WRONG. He quoted bits from some of the early Church fathers but he didn't show the real problems with the Bible that some other quotations would have revealed. He carefully put in only those parts that would help the case for the Bible. I was really disappointed.
I've stopped reading the Bible for a long time now because I can't be sure which parts are really from God. I should be more industrious because there are ways to decide which parts are the correct ones and which the corrupt ones. Some very good and honest commentaries can be of use here. But it makes reading the Bible too tiring and complicated.
Anyone has any views on this? I find it easier to get answers in the GA forum but there are too many atheists in GA and I don't want them to pounce on this.
Every child grows up believing almost literally everything in the Bible. That was what I went through myself as a young child. As I grew older, I realised that lots of things just can't be taken literally. Adam couldn't have been the first man and it couldn't have been 6000 years ago. That's fine, I revised my view of that portion of the Bible and I read Genesis not literally.
Then, when I was 9, I became a little rebellious in my thoughts and I became an atheist. I know in the GA forum, atheists say I wasn't a real atheist because I was only 9 but I know I really was. I had long chats with my vicar who helped me return to the faith but I found the Bible a rather odd stumbling block. Just how should I treat it?
When I was 10, something happened in my personal life that made me certain that Jesus is real. I escaped the Bali bombing by just seconds but that's another story fit for a different thread.
I decided to discover for myself just how we got our Bible. I read two books: Bruce Metzger's "The Canon of the New Testament" and FF Bruce's "The Canon of Scripture". I read up about the writers and I found that while Metzger was considered liberal by some fundamentalist (he certainly produced the obnoxious Ehrman), FF Bruce was considered by most Christians to be evangelical and conservative. So I figured that whatever damage Metzger might do can easily be healed by FF Bruce. I've read one of FF Bruce's account of the canon (it's called "Is the NT reliable?")
What I didn't know was scholars like FF Bruce wear different hats. In "Is the NT reliable?" he was quite encouraging because he was writing to the masses. But his "The Canon of Scripture" is a scholastic work and he was NO DIFFERENT from Metzger. Both books taught me the same thing about how the NT books came about.
I've already expressed some of the problems in this thread:
http://christianforums.com/t7146227-what-makes-pauls-letters-part-of-the-bible.html&page=4
But that's only the tip of the iceberg. I spoke at great length with my vicar and he tells me it's OK if I don't accept the canonicity of some books eg Hebrews, 2 Peter and Jude. It's OK if I believe the writers of the gospels eg Matthew try to turn the history of Jesus into something that will fulfil non-existent OT prophecies (because the writers could only read the Septuagint which contained errors and was not the same as the Hebrew OT in many areas).
But I'm left with very little. It's tough deciding which parts of the Bible are corrupt, etc etc. Metzger has another book on the corruption of the NT and other textual problems but I'm not buying it only because it's jointly written with Ehrman who I do not like.
Sometimes I wonder if the Christian faith is more easily practised if I had been ignorant of the canon. Perhaps I should have just read books for the masses, eg. Josh McDowell's New Evidence that Demands a Verdict. I saw his book at a bookshop the other day and I looked at what he had to say about the canon. It was shoddy work! It was calculated to make the Bible look good but it was WRONG. He quoted bits from some of the early Church fathers but he didn't show the real problems with the Bible that some other quotations would have revealed. He carefully put in only those parts that would help the case for the Bible. I was really disappointed.
I've stopped reading the Bible for a long time now because I can't be sure which parts are really from God. I should be more industrious because there are ways to decide which parts are the correct ones and which the corrupt ones. Some very good and honest commentaries can be of use here. But it makes reading the Bible too tiring and complicated.
Anyone has any views on this? I find it easier to get answers in the GA forum but there are too many atheists in GA and I don't want them to pounce on this.