Luther was countering the then RCC belief that a person is justified by faith and good works (ie: observing the Law of Moses, which Paul said was taught to the Galatians by false apostles).
Hmm. But I read Oscarr to say that the Catholic view was/is that a person is justified by faith AND WORKS. That's seems eminently correct to say, if not the rest about the law of Moses, etc.Hi Oscarr,
Do you still beat your wife? I didn't think so---you never did, right? Neither did the Catholic Church ever teach that we earn our salvation. I recommend you give this a read:
Why does the Church teach that works can obtain salvation? | Catholic Answers
I just did, Butch. There is no connection between those two sentences.
All I can think when I read anyone say that is that either 1) he hasn't read ALL of the Epistle, or else 2) he's just repeating something another person said.
'Necessary' for...what? It's whether or not the works contribute to one's chances of salvation. IOW, they're necessary but not efficacious. Any real faith will produce works. Hence, Faith Alone saves.
Hmm. But I read Oscarr to say that the Catholic view was/is that a person is justified by faith AND WORKS. That's seems eminently correct to say, if not the rest about the law of Moses, etc.
Let's leave Luther and the "Luther wanted to" stuff out of our discussion since it doesn't bear upon the facts one way or the other."Not everyone who says to me, 'Lord, Lord,' willenter the kingdom of heaven, but only the one who does the will of my Father who is in heaven."
The parable of the Goats and Sheep make it very clear. "Faith alone" is unbiblical and was introduced by Luther. That's why he wanted to take out James from the Bible.
Everyone's understanding about the Catholic Church is fallible. That's the nature of humankind--fallibility. On that one point, though, he seems to have been correct.
Let's leave Luther and the "Luther wanted to" stuff out of our discussion since it doesn't bear upon the facts one way or the other.
In the passage you cite here, Jesus is saying that only those who do the will of his Father will enter the kingdom. However, doing the will is not said to be what gets you into the kingdom, only that if you do NOT do the will (however defined) of the Father, you'll be out. To me, that's essentially the same warning as was delivered by James.
It's been my experience that those who think faith only save dismiss the simple truth that free gifts can come with conditions and meeting the conditions does NOT earn the free gift. THey seem to think that if you do ANY work then you are trying to earn the free gift.I can think of a few reasons those who want to believe what they believe (and that's putting it mildly) would accuse others of trying to earn salvation (happens all the time) when we claim there are things required, things we must do other than just saying we have faith.
I see it this way... we are given a physical house, free of charge, one we could never earn, it's a free gift. But in order to retain the free gift, there are things we must do, pay the taxes, do the maintenance and so forth. Things that require money, labor or whatever...doing something. Still, that doesn't negate the fact it was a free gift, and what we are doing to retain it, is not earning the house.
If that doesn't cut it for some reason, maybe someone could revise it to make it a more fitting analogy.
Yes, that's the claim but it's false. Justification by Faith is Biblical.It's relevant; Sola Fide is unbiblical---it's a protestant tradition invented by Luther. That's the claim.
That appears not to be entirely correct, if we consider the Church Fathers. But BTW, transubstantiation and Purgatory were never part of the faith until well into the Middle Ages and I never see Christians who believe in either of them making this argument. I guess it only matters when they go after reformed Christians.Evidence for this is that Sola Fide was not a christian belief before the time of Luther.
No. But I don't know anyone who says that it will, so I don't see any reason for people to go on and on about the point. It's really a strawman issue.
If men are justified by faith alone (Sola Fide) then what does James 2:24mean when it says, “See how a person is justified by works and not by faith alone.”?
"Martin Luther ADDED words to the Bible that were not there. When he was confronted with this sin of adding to the Bible he replied: "Bacause Dr. Martin Luther will have it so!"
"faith Alone" (Sola Fide) Should we believe in Martin Luther a man who admitted to adding the word "Alone" in Scripture which no man can add or subtract? or should we Listen to James 2:24?
Who do you and your church listen to, Martin Luther or James 2:24?
I called it a strawman argument for good reason. No one says that a dead faith saves--not Luther, not the Reformation, not anyone posting on this thread, no one.It is not a straw man, it goes to the core issue. If your faith doesn't move you to action then you won't be going to heaven.
It's been my experience that those who think faith only save dismiss the simple truth that free gifts can come with conditions and meeting the conditions does NOT earn the free gift. THey seem to think that if you do ANY work then you are trying to earn the free gift.
It was a free gift of grace God rained down manna to Israel in the wilderness so they would have food to eat, yet God still required them to do the work of gathering the manna. Not meeting this condition of gather would leave them to starve. Yet doing this work of gathering was meeting a condition on God's free gift, not earning it.
John 6:27 "Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed."
Jesus said to work for the meat that endure unto everlasting life which He gives. He GIVES everlasting life so it is free, so why LABOUR? For everlasting life is a free gift that comes with conditi
Yes, that's the claim but it's false. Justification by Faith is Biblical.
That appears not to be entirely correct, if we consider the Church Fathers. But BTW, transubstantiation and Purgatory were never part of the faith until well into the Middle Ages and I never see Christians who believe in either of them making this argument. I guess it only matters when they go after reformed Christians.