United said:
Hello.
United said:
You make some very good points. But I wonder if our approach should vary depending on who we are speaking with.
Naturally, we should not have a stock approach to discussing the topic, every person is different, thus every approach must be slightly different. So, yes, I would agree.
United said:
I studied science and engineering degrees at uni, so I tend to trust the scientific method more than say someone who studied philosophy. I think it would be harder for someone with a science background to accept that it isn't neutral. In these cases I would be inclined to first argue that science cannot prove atheism is any more likely than creation (in fact I think there is a better basis for original creation).
I'm studying History and Geology, so I have no problem with the science itself and generally I agree with your comments. Many scientists recognize the problem of interpretation.
For example, Gould himself wrote that
Stephen Jay Gould said:
"Facts do not 'speak for themselves'; they are read in the light of theory. Creative thought, in science as much as in the arts, is the motor of changing opinion. Science is a quintessentially human activity, not a mechanized, robot-like accumulation of objective information, leading by laws of logic to inescapable interpretation." (Gould, 1978)
Lewontin writes
Richard Lewontin said:
"We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfil many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is an absolute, for we cannot allow a Divine Foot in the door." (Lewontin, 1997)
Furthermore, the whole point of presuppositionalism is to demonstrate the utter inadequacy of all opposing systems of thought at their very root base, leaving atheists, new agers, occultists, humanists, etc completely without any reasonable excuse for denying the truth and the True God.
United said:
CostlyGrace's friend is obviously using some theories from theoretical physics as a basis for his belief in a universe without God - from what I have read on this theory, it requires as much or more faith than believing in a creator. Unfortunately this approach relies on CostlyGrace reading and understanding the physics theory (Stephen Hawking is a good place to start).
Yes, far more faith. But, and I should have linked this in my reply to him directly, even the Big Bang is falling out of secular favor, as this article clearly shows.
www.cosmologystatement.org
The article recommends adopting various steady-state and eternal unviverse theories, but these have even less observational and experimental support than the Bang ever did.
United said:
However, these are just my thoughts & I could be wrong. In any case, different people respond to different approaches - which is why I will read some of the references you listed.
Thanks[/QUOTE]
I highly recommend that you do. I would check your local public or university library to see if they have copies. I'm in the Ohio (USA) area, and I have access to all of the works of both Rushdoony and Van Til through my university access. If those don't work, you can probably find them for a fair price at
www.half.com or somewhere.
References
Gould, S.J., 1978, "The Validation of Continental Drift,"
Ever Since Darwin, Burnett Books, pg. 161-162
Lewontin, R., 1997, "Billions and Billions of Demons,"
The New York Review, 9 Jan., pg. 31