mikenet2006 said:
I can tell you now that there are in fact many smart people that wright books but don't get it right.
Many of them do use spell-checkers.
mikenet2006 said:
I guarantee you that for every book that states free will cannot be demonstrated to exist I can find one that states that it can be, actually I wouldn't doubt it if there are more.
Philosophy is not about the number of books addressing an issue. It is about the quality of the thought brought to bear.
mikenet2006 said:
Many people, scientist included, get it wrong.
Science and philosophy are two different fields. You can be terrific at one and lousy at the other.
mikenet2006 said:
History is a great demonstration of that, although I do love science and philosophy don't get me wrong.
History is a few carefully chosen facts held together by a pack of lies. It has little or nothing to do with either science or philosophy.
mikenet2006 said:
That idea is just that, an idea but nothing more.
Uhh… Philosophy is all about ideas and nothing more.
mikenet2006 said:
A rather silly one at that.
In philosophy one does not dismiss an idea as silly until one has examined it and understood it.
mikenet2006 said:
I'm willing to bet that the author of that book intended that phrase to mean that it is strictly a subject based on matter of opinion, therefore it cant be scientifically proved. However it also cant be disproved at the same time.
On the subject of Free Will/Determinism, there were actually ten different articles by ten different philosophers in the book I referenced.
mikenet2006 said:
As much as I love science it is a common mistake by many to need scientific proof, or data to come to conclusions. This is not a subject where proof is needed anyway. Free will is evident everywhere, and its obvious.
It may be obvious to you.
mikenet2006 said:
In the big scheme of things this planet and our universe in fact have a set path that cant be changed.
If it is merely a matter of scale, where is the cut-off?
mikenet2006 said:
We all die, and solar systems burn out. Its the way it is. So yes this makes it easy for one to see that we are a part of a system that has a fate that is fixed. Therefore we as part of that system should reflect it being its inhabitants.
Your conclusion does not follow from your premises.
mikenet2006 said:
There is nothing but fate in the big picture because no matter what we do we all end up dust. No matter what we do to this planet, it to will perish. However under it all lies the fact that you have moderate control over how you live while you're here. So you have the freedom not to change your inevitable fate but rather to decide how you live your life.
Well, we could wander off into epistemology, which is that branch of philosophy that examines how we know what we know, but that is off topic.
mikenet2006 said:
Note I said moderate control because there are factors that will limit you, depending on your gene's and environment.
John Stuart Mill had this to say: “[SIZE=-1]Correctly conceived, the doctrine called Philosophical Necessity is simply this: that, g[/SIZE]iven the motives which are present to an individual’s mind, and given likewise the character and disposition of the individual, the manner in which he will act might be might be unerringly inferred; that if we knew the person thoroughly, and knew all the inducements which are acting upon him, we could foretell his conduct with as much certainty as we can predict any physical event.
… No one who believed that he knew thoroughly the circumstances of any case, and the character of the different persons concerned, would hesitate to foretell how all of them would act. Whatever degree of doubt he may in fact feel, arises from the uncertainty whether he really knows the circumstances, or the character of some one or other of the persons, with the degree of accuracy required; but by no means from thinking that if he did know these things, there could be any uncertainty what the conduct would be.”
mikenet2006 said:
I do know one thing for certain, computers do not make decisions, they make calculations. This can be read in books as well. A computer follows commands therefore has no decisions to make.
Put into plain language a program might read something like this: Compare register A with register B. If the contents of register A is greater than the than the contents of register B then perform subroutine 1. If the contents of register A is greater than the contents of register B then perform subrouting 2. Otherwise perform subroutine 3. So the computer, following the instructions, makes a decision based on the contents of the registers. It does not make a choice based on free will. One arguing "[SIZE=-1]Philosophical Necessity"[/SIZE] would argue that a human makes decisions in the same way.
mikenet2006 said:
Even the most advanced Artificial Intelligence designed to mimic human beings follows a program and would change its behavior if you wanted it to, without hesitation. However if I tell you to change your behavior you may or may not decide to do so, and there is the free will so many people speak of.
To get the computer to change the way it handles decisions I would have to change the program. In order to get you to change the way you handle decisions, I would have to change your programming, not so simple, but by no means impossible.
mikenet2006 said:
When a computer seems to act on its own it is known as a computer error that can always be traced back to a software flaw, or human error.
Hardware faults are uncommon these days but they do happen.
mikenet2006 said:
So computers do not have decisions to make.
If computers could not make decisions, if they could not change their output to reflect changing input, they would be far less usefull than they are.
Of course there is always a reason why a computer performs as it does. Someone arguing "philosophical necessity" would say that there are always reasons that determine how human will act. If you decide to flip a coin, well a computer can generate a random number.
Bear in mind, mikenet2006, that philosophy is a process of examining ideas. We may learn much by this process, even if we are unable to reach conclusions. If you approach philosophy determined that you already know the answer, if you dismiss an unexamined idea as silly, then you will learn little or nothing but the names of philosophers.
