Hi Mike,
Mike Flynn said:
Aside: And the animals too? The Lord certainly saved precious few of them.
God created Man in His image and His likeness, and man is the special, essential part of creation, wouldn't you agree? God gave man dominion over the world, including animals, fish, creeping thing, etc.
Then God said, "Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth." (Genesis 1:26)
God was grieved at His creation because
not one thought or intention of man (essential creation) was good, they were all wicked, we've established that already.
Let's read a little more about God's sorrow over the wickedness of man:
"Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually. And the Lord was sorry that He had made man on the earth, and He was grieved in His heart. So the Lord said, "I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them." But Noah found grace in the eyes of the Lord" (Genesis 6:5-8)
God was
sorry that He Created the living creatures as He did, because man had messed it all up. Sin pollutes the world. Since man has authority over beast, creeping thing, etc. they too would be destroyed, because without the essential part of Creation, what good is the rest? Starting over means just that, starting over with two of each creature. It is simple deduction from Scripture, really. Nonetheless, God destroyed them, just as He said.
Besides, you didn't answer my question: was the only consequence for the flood victims an early physical death and the fact that their offspring died too? After that did their souls get saved?
They were cut off because they were wicked, and because the whole world was wicked. We've established that. And God didn't like it. That's why they were all destroyed. But as I said before, He had mercy with Noah, and desired to save man because He loved us, as we are made in His image.I do not know what happened to the flood victims after death. Only God does.
I am familiar with this theology. You are not answering my question.
I am sorry if I did not answer your question, that was not my intention.
That makes for a nice sermon, but you are completly sidestepping my question. Why did Noah die an old man? Did he still have God's favour? Was he saved or not? The meaning of death is the critical point here..you are dodging it.
No I am not dodging at all.
Why did Noah eventually die?
Because death was part of the curse on creation.
Did he still have God's favor?
I would assume so, yes.
I would assume so, yes.
The meaning of death is the critical point here
The meaning of death is simple, he died physically just as all men did after the curse. As I have said before, I don't think punishment was necessarily the point of the flood, but getting rid of man because they grieved God by their godlessness. "Every thought and intention was evil continually."
And is that eternal life a physical existence or not? Did it apply to Paul and the disciples or not? Did it apply to Noah and Abraham or not? Are these good and humble servants who earned eternal life or not?
First of all, salvation is not obtained by works, so it is not earned. (Ephesians 2:8-9) Secondly, I think it safe to assume that Paul, Noah et al. were all saved and have eternal life. They have eternal life because of what Christ did on the cross. However, they are all under the same cursed world and therefore will die physically just like everyone else.
"For as in Adam all die, even so in Christ all shall be made alive." (1 Corinthians 15:22)
So Adam has an eternal soul? It 'may have been damaged'? Are you saying that despite the fall Adam had eternal life after all? Sheesh, when you look at the moral decay that resulted, how can you say Adam's spirit 'may' have been damaged?
Sorry, you're correct, I shouldn't have said "may." I should have said it
was damaged.
The physical death is only 'clear' if you ignore the context of life and death in the rest of the scriptures, and assume that every part of Gensis is meant to be interpreted literally. Where are the scriptures that tell you to do that? Could you be wrong about that? I believe you are wrong about this assumption.
Clearly Genesis is a literal book, which talks about historical events. If you want to allegorize it to benefit your own assumptions, that's on you. But when you do so, you have things like the following image happening:
And you also have God creating by using death, bloodshed, and disease, then calling it "very good," as the followng illustration displays:
Let's stick with what the Bible says, and not change it and allegorize it because we don't like it or agree with it.
Was it also clearly a real 'tree' that bears the fruit of knowledge? Is there no doubt about that as well? Or is there room for interpretation? IOW, we all understand that Genesis is referring to physical death in the literal reading of the account. But what is made perfectly clear in the NT is that real death is not physical death, and real life is not physical life. Thus, the NT is telling us how to interpret Adam's 'death'. Adam returning to the dust is a metaphor for becoming 'nothing'...to cease to exist, in any form..spiritual or otherwise...those are the serious consequences of sin, correct?
Yes, the tree of knowledge, and the tree of life were real, literal trees. That's not to say that they didn't have symbolic meaning as well. Take the bread and wine Jesus and His desciples had. It was real, physical food and drink, but at the same time it took on a spiritual, symbolic meaning, which was Christ's death and resurrection. Not taking Genesis literally is compromising God's Word.
John 8:51
"Truly, truly, I say to you, if anyone keeps My word he will never see death."
Did you catch that? He said *never* see death. Now the pharisees were taken aback at this statement. Abraham, Noah...they all died! And they were God's good and humble servants. Jesus explains:
John 8:56
"Your father Abraham rejoiced to see My day, and he saw it and was glad."
Did Abraham die or not? Think about it dctalkexp, Jesus is saying that real death has nothing to do with physical death. We all know that Abraham physically died, but Jesus says he didn't really die... because he lived to see the day of Jesus. There are several other scriptures I could quote that tells you exactly the same thing.
His flesh really did turn back into dirt though, didn't it? Just as God said it would when He cursed creation and man-kind. Every person's physical body is subject to death because of man's sin. That's clear. You are right to say that though there is physical death, God has made a way for us to be redeemed and live eternally. That's not the issue. The issue is whether sin incurred physcial death; in Genesis, God says it did. But we can still live forever, thanks to Christ. Even before Christ's birth, God's people were redeemed by trusting in God's grace, and the coming savior that God had forecasted.
The difference you and I have is clear. I take Genesis literally, and you take only some parts literally, and the ones that don't agree with your theology, you allegorize.
Christ has already beaten the last enemy dctalkexp. That is the victory that Christians celebrate. Not just for Himself but for all who accept Him and become a humble servant to the Lord.
Christ has indeed beaten death with regards to His people who accept Him, for they will enjoy eternal life. But those opposed to God will see death on an eternal level by way of hell. But 1 Corinthians 15:26 is talking about a corporeal death.
John Gill has this to say about the issue of 1 Corinth. 15.26:
"Not eternal death; for though that is abolished by Christ with respect to his own people, who shall never be hurt by it, and over whom it shall have no power; yet the wicked will always be subject to it, and under the dominion of it: but a corporeal one is here meant; which is an enemy, the fruit, effect, and wages of sin; the penalty and curse of the law; is contrary to human nature, and destructive of the work of God's hands: it is, indeed, through the blood, righteousness, and sacrifice of Christ, become the friend of his people; it is disarmed of its sting, and ceases to be a penal evil; it is the saints' passage to glory, what frees them from the troubles of this world, and is their way to the joys of another; but yet in itself is formidable to nature, and disagreeable to it: and it is the last enemy; it is so both in its rise and duration; it appeared as an enemy last; Satan was the first enemy of mankind, who attacked, tempted, and ruined the first parents of human nature, and all their posterity in them; and by this means, sin, the next enemy, came into the world of men; and, last of all, death, with its numerous train of calamities, either going before, attending, or following of it: and as it was the last enemy that came into the world, it is the last that will go out of it; for when the saints are rid of Satan, and clear of sin, they will remain in the grave under the power of a corporeal death till the resurrection, and then that will be "destroyed": for the saints will be raised to an immortal life, never to die more, and to an enjoyment of everlasting life, in the utmost glory and happiness; and though the wicked when they rise, they will rise to damnation, to shame and contempt, yet their worm will never die, nor their fire be quenched; they will always live, though in torment, there will be no more corporeal death, neither among the righteous nor the wicked; it will be utterly abolished: and thus the apostle, though he seems to digress from his subject awhile, by relating the several things which will either immediately or quickly follow the second coming of Christ; yet at the same time has it in view, and proves the doctrine of the resurrection of the dead, which must needs be, or death cannot be said to be destroyed, and by degrees returns to his subject again."
In light of what Jesus said, how do you explain that good and humble servants still die? Jesus said that they would never see death. What about Paul and the others? We know they died physically. Was Christ lying to them? Or have you got it wrong? Since Christ speaks with the authority of God, I submit you have got it wrong. What do you think?
You have it wrong, as demonstrated above.
Thats good advice, you should take it. You seem to ignore Jesus teachings on life and death when you read the Creation and flood account, for example.
If you were to read the Scripture and believe it, you would understand why physical death is here, why it is an enemy, and will be abolished.
Again...you are confusing the issue by ignoring what Jesus says about life and death.
Not at all. It is you who are ignoring what Genesis says.
When my sister was diagnosed with metastatic cancer, she suffered through 12 years of pain before she died. She 'thanked God' for her Chemo days (which were her hardest days). She humbled the rest of us with her faith and love for the Lord. Throughout those years, she offered her life in the service of God and helped others who were also sick. In short, the whole experience brought her close to the Lord and strengthened her faith. Now, had she not come down with cancer, she would have died eventually from something else. But God blessed her through her suffering. IOW, that process was a very good thing not only for her faith, but also her eternal life. Thats all that matters, correct?
Firstly, I am sorry about your loss. Secondly, you are right that pain and suffering can sometimes benefit us. Romans 2-5 says:
"...but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us."
But because God uses that pain doesn't mean He is the initiator of it! It just goes to show that even in the midst of pain and suffering "all things work together for good to them that love God, to them who are the called according to his purpose." (Romans 8:28)
According to you, this whole experience is simply the 'wages of sin'...so her suffering and death occured because she was sinful. Even though she became a good and humble servant, she died. Or did she? Jesus says that someone like her will never see death. Now, she did see physical death. I leave it to you to spot the obvious contradiction in your assertions dctalkexp.
Everyone's suffering is because of sin. The world suffers because of sin, the earth is a big infested ball of sin that is "groaning." But that doesn't mean that God doesn't use it, as He did in your sister's case. We have to believe the Bible when it talks about the creation being cursed and "groaning." If someone is stricken with a disease, it is not God's fault. Of course not! It is a result of this world that is embedded in sin.
By the standard that you judge, so you too will be judged dctalkexp.
I agree, and the same to you. I would hope that if someone doesn't even try to understand Scripture, you too would be critical.
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