RC_NewProtestants
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I just wish DJ and woob would offer some substance rather then the childish remarks.
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I just wish DJ and woob would offer some substance rather then the childish remarks.
Seriously, this has become a flame war between traditionals and progressives. This is just proof that the blame is on both sides.
Let me get this straight: I use facts, Ron calls me "childish" and yet I'm as much to blame as he is? I no longer have to guess which side you are on!
Let me get this straight: I use facts, Ron calls me "childish" and yet I'm as much to blame as he is? I no longer have to guess which side you are on!
Previous to that:We have, and you chose to ignore it. Go back and read the posts again.
Quote:
Originally Posted by djconklin![]()
So typical, we show you that your reply was about the moral influence theory and when you are shown that your assertions were wrong you change the subject, to wit: "Science as never nor will ever say the incarnation is impossible as it is not in any way in the realm of science." We're not talking about the incarnation. It is you theory of EGW teaching a false theory of atonement that is being refuted and proven wrong.
Woob Said:
Well, to be fair to RC, he was just simply responding to what I had said. However, I said what I said to make a point that he obviously didn't get.
Woob did you know that the main atonement theory presented in the book Steps to Christ by Ellen White is the in essence the moral influence theory. In fact most every other atonement theory includes the moral influence theory. You want to strike down things that are readily acknowledged in Christianity and Adventism.
From http://www.theopedia.com/index.php?t...fluence_theory&
"The Moral influence theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ. In this view, the purpose and result of Christ's death was to influence mankind toward moral improvement. This theory denies that Christ died to satisfy any principle of divine justice, but teaches instead that His death was designed to greatly impress mankind with a sense of God's love, resulting in softening their hearts and leading them to repentance. Thus, the Atonement is not directed towards God with the purpose of maintaining His justice, but towards man with the purpose of persuading him to right action."
As we can see the moral influence theory is unbiblical (John 3:16).
In this thread it started with your wild, unfounded and still unproven claim:
My response was:
You only response has been that this is "childish."
The problem here is that many people who hold to tradition don't even know history or the Bible:
(Rom 2:4 NIV) Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?
You don't know these things because you don't look into these things. You don't look into these things because you think you already know the truth. You don't question what you think you know. And that sadly is the real difference between Progressive SDA's and Traditional SDA's, Progressive still question and search while Traditional SDA's firmly believe that they already have the truth.
In the current Adventist culture there is one group that really uses the moral influence theory and they get it mostly from Ellen White, they don't call it that because they add other things to it so they call it the Larger View. But they totally reject the Penal concept of atonement as well they should. It is totally unbiblical but it is traditional. Not a tradition for the first 1100 years of Christianity but sometime after the Satisfaction Theory of the Atonement became popular the penal theory developed out of the Satisfaction theory.
Now I know these things because I studied them. Study is something many Traditional SDA's no longer do. Oh they will study to the Bible to find ways to use texts to fit their preconceived ideas so they can as Woob did above quote a text and say Paul was totally against something that really the texts does not say but tradition and words used like propitiation please their preconceived ideas. Modern Bibles would says an "atoning sacrifice" but since that fits very well within the idea of the moral influence the Penal theorist traditionalist use the King James wording because it carries the idea that the sacrifice was to please God rather then to affect man. But the man was the problem not God, God was the one reaching out to man and that is what an atoning sacrifice is.
For those who desire more information see
What is wrong with the Substitutionary theory of the Atonement?
Clement states: Through Him God has called us from darkness to light from ignorance to knowledge of the glory of His name. Clement further says that Christ endured it all on account of us and that His sufferings should bring us to repentance. Hemas adds that Christ reveals to us the true God. Barnabas notes that He came to abolish death and to demonstrate resurrection from the dead.
Apologists also about 100-200 AD
The ideas stayed much the same with the Apologists with the addition of the concept that not only does God impart saving knowledge and bestow illumination, but principalities and powers are destroyed by Him. Justin says that the aim of the incarnation was the conquest of the serpent. Justin further adds that Christ became a man for our sakes, so that participating in our miseries He might heal them. The essence of the Moral Influence theory is that Christs Atoning work is directed to leading man to repentance and faith by revealing the true nature of God
I wish there wasn't this kind of division. I go to the catholic and orthodox sections and they all claim the church is divided, there are thousands of denoms, and so on.
Cannot the adventists agree on their faith?
I do not know much about it, but when one is seeking, shouldn't there be denoms out there saying we all agree on this, this is our faith?
The reason there are thousands of denominations is because there are thousands of ways of looking at things. The Bible is not a code book that lists how to act in all circumstances or how God acts in all circumstances. It does not define the steps in worship or the order of a church service or even really how to organize a church. It is a case book that reveals through numerous stories ideas of how things are, the lessons drawn are still up to the reader, and even with the Holy Spirit's guidance the lesson from a passage may not be the same lesson for someone else. Even passages of pure instruction are going to be impacted by the culture of those to whom the message was given as well as those thousands of years later who read the message, so there is abundant possibilities for differing interpretations.I wish there wasn't this kind of division. I go to the catholic and orthodox sections and they all claim the church is divided, there are thousands of denoms, and so on.
Cannot the adventists agree on their faith?
I do not know much about it, but when one is seeking, shouldn't there be denoms out there saying we all agree on this, this is our faith?
Quote:
Originally Posted by HowardDean![]()
I don't even know what a progressive means.
I still have learning to do.
They are those who do not accept some of the traditional views of our church.
Now, that isn't necessarily a bad thing in itself. However, it's their arrogant attitude that makes them so repulsive. They are highly controversial.
http://www.christianforums.com/showpost.php?p=36695649&postcount=19
In fact, I don't even care if I get banned from this forum, or from CF for that matter. If getting banned is the result of speaking the truth, then bring it on.
I am tired of watering down the truth to make people who are in error feel comfortable, and to satisfy CF rules. A shallow message will NOT awaken people to the truth.
A message of rebuke is long overdue in this forum.
1By the meekness and gentleness of Christ, I appeal to you—I, Paul, who am "timid" when face to face with you, but "bold" when away! 2I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. 3For though we live in the world, we do not wage war as the world does. 4The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. 5We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. 6And we will be ready to punish every act of disobedience, once your obedience is complete.
This is where you resort to proof text out of context use of the Bible which is against the logic of interpretation as well as the logic of application.
Progressives are not out to destroy knowledge of God that is your unwarranted assumption. The verses say:
The strongholds Paul was concerned with were the traditions of the Jews who would not acknowledge Christ and had no need for obedience to Christ. Paul sought through his arguments to demolish their arguments so that they could come to a knowledge of God. And through that knowledge come to be followers of Christ, God in the flesh. It is the power of God that brings about the change that is the weapon that God uses unlike the force which is the weapon of the world. The weapon of censorship, and threat, your weapons.
The strongholds Paul was concerned with were the traditions of the Jews who would not acknowledge Christ and had no need for obedience to Christ. Paul sought through his arguments to demolish their arguments so that they could come to a knowledge of God. And through that knowledge come to be followers of Christ, God in the flesh. It is the power of God that brings about the change that is the weapon that God uses unlike the force which is the weapon of the world. The weapon of censorship, and threat, your weapons.