Jamdoc
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- Oct 22, 2019
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I believe in ECT, so under Calvinism, if God did not choose a person for salvation, they are helplessly doomed for ECT.Romans 9 does not say that God created them to suffer forever. Go reread it for yourself. What DOES Romans 9 say?
Remember that Romans 9 is addressing TWO subjects … Jews and Gentiles; the saved and the lost.
Eternal Conscious Torment (ECT) happens to be a common interpretation of scripture and, sadly, the view that I personally arrive at from verses like the fire shall never be quenched and the worm shall never die. However, that does not make it the only reasonable way to read scripture. What is clear is that the fate of the lost is permanent - no second chances. Annihilation also meets this criteria and interprets the story of Lazarus and the Rich man as a parable (not literal and eternal) and argues that the “second death” really is a death … total destruction … the lost are consumed and gone like burning the trash. It is the STATE of “destroyed” that is eternal and not the “torment” that is eternal.
This question has NOTHING to do with Calvinism, Arminianism or Romans 9. It comes down to interpretation of a small handful of verses that tend towards poetic or metaphorical language in the first place and the argument predates the Protestant Reformation (both John Calvin and Jacob Arminius).
So God created them to suffer.
It is His choice under Calvinism whether to save a sinner or not, and so if He chooses not to, He has chosen suffering for something He created.
Now I am not a card carrying Arminian, and I don't know exactly where their line is drawn for election, but as far as I do know it's based on God foreknowledge. AKA it's basically God elects those that He knows will choose Him, so He in turn knowing that, loves them first and elects them. He would elect the others but knows ahead of time that they will ultimately reject them, so He does not elect them.
That makes them not being saved still a result of their own choice, not God's decision cutting them off from salvation.
This is how God can have a will that all be saved, and yet not all are saved.
Under Calvinism God cannot will that all be saved, because it's His choice entirely and if He doesn't choose someone then it is a lie that His will is that all should be saved, He is playing favoritism.
The most untrue part of TULIP is irresistible grace, in other words. Some people believe when younger and then fall out of it, and there is a falling away. That would be impossible if grace were irresistible. Limited atonement is the other really dubious one, as throughout scripture it is treated as an open invitation. Whomsoever.. etc.
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