well, no. there's also the 39 articles of the Church of England, the Savoy Declaration of the Congregationalists and the Three Forms of Unity (Belgic Confession, Heidelberg Catechism, and Canons of Dordt. also, there's the confession of Patriarch Cyril Lucaris of Constantinople, which, although not accepted by any church that i know of, is reformed in teaching. i'm sure there's others, but i can't think of them right now.)Maybe Im just confused, but arent the Westminster and the 1689 London Baptist like *THE* Reformed Confessions? Can you really be Reformed without believeing and following one of them?
me too! i disagree with the double procession of the Holy Spirit, the limiting of baptism to sprinkling or pouring, or the absolute condemnation of the Pope as Antichrist. i don't have any major problem with the reformed view of the Lord's Supper, or with predestination.I disagree with a lot of stuff in the Westminster Confessional.
just to go into what i disagree with in the confession:
the procession of the Holy Spirit from the Father and the Son: Jesus tells us that the Holy Spirit proceeds from the Father. the Bible nowhere states that the Holy Spirit proceeds from the Son. so, i prefer the Orthodox idea of "from the Father by/through the Son."
the limiting of baptism to sprinkling/pouring: this should have been left as a matter of conscience, as the mode of baptism is not specified in the Bible.
the absolute condemnation of the Pope as Antichrist: i do not know what place the interpretation of some theologians of New Testament prophecy has in a confession of faith. perhaps a revised edition could say something like this: "nor can the Pope of Rome in any sense be called the head of the church, because he is an archheretic and a deceiver of many, vainly calling himself infallible and the supreme head of the church. we reject likewise the unscriptural doctrines and practices of his church, including the immaculate conception and sinless life of the blessed Virgin Mary, purgatory, indulgences, transubstantiation and the 'sacrifice of the mass', and all his other inventions." surely this would have to be of more effect than the current statement, which only rejects the Pope as antichrist, without providing valid proof. these statements could be supported by Scripture.
with regards to the teaching on the Lord's Supper, I prefer to leave the partaking of Christ's Body and Blood in the sacrament as a holy mystery, the true benefits of which can only be received by those partaking of it with faith in Christ, although i could agree with the statements in the WCF.
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