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Well, I'd have to disagree there. Christian theology is a mess of contradictions, and so the fact that Ophalos represents one more contradiction against widely-held Christian beliefs (e.g. God isn't a liar) isn't a huge problem. The thing is, Christian theology doesn't appear to have any problem with contradictions. Once you allow contradictions, there's no way of saying whether or not anything at all is right or wrong. This allows people to proudly believe whatever they please, independent of reason or evidence.Yes, Oomphalos is not disprovable by science. The irony here is that is is disprovable by Christian theology.
YOU: Not so --- I have a Dalite rock with only 10 Dalons left. This is evidence that this rock is 999,990 years old.
CHRIS: Not so --- when God created (keyword: created) Dalite, He must have created it with only 110 Dalons (embedded age); but when it forms, it forms with a process that embeds 100,000 Dalons into it.
Would you be willing to admit that your evidence is inconclusive?
Well, I'd have to disagree there. Christian theology is a mess of contradictions, and so the fact that Ophalos represents one more contradiction against widely-held Christian beliefs (e.g. God isn't a liar) isn't a huge problem.
The thing is, Christian theology doesn't appear to have any problem with contradictions.
Well, just see the theological arguments here revolving around the trinity. The claim is that the apparently contradictory language is not actually contradictory by some mysterious, unknown mechanism. By the line of reasoning used here, one can admit any sort of contradiction at all into theology. This prevents disproof from being possible.Sure it is. HUGE problem. See the post right above. For Christian theology to work, God must be trustworthy.
"Formed" and "created" are two concepts that are quite distinguishable in Genesis 1.I see you are back to Oomphalos again, but with a semantic quibble over "formed" vs "created".
"Formed" and "created" are two concepts that are quite distinguishable in Genesis 1.
Knowing the difference between creatio ex nihilo, creatio ex materia and formed helps to understand what happened (and what didn't happen).
Science has nothing to do with this.Not really, what would help is a understanding what science is and what science is not.
Science has nothing to do with this.
I'm not the one who called the difference between 'formed' and 'created' a 'semantic quibble'.
Since you're itching so bad to change the subject:Heh, I think you dont really understand my point.
I thought that's what peer review is for; one man debating his reality against another's.When you debate against science you really debate against reality which is both foolish and nonproductive.
Yeah, I don't think any scientist genuinely believes their reality is any different from anybody else's. If we did, there could be no possibility of using evidence to reach agreement.I thought that's what peer review is for; one man debating his reality against another's.
Would you be willing to admit that your evidence is inconclusive?
-snip-
I thought that's what peer review is for; one man debating his reality against another's.
"Formed" and "created" are two concepts that are quite distinguishable in Genesis 1.
Knowing the difference between creatio ex nihilo, creatio ex materia and formed helps to understand what happened (and what didn't happen).
I'd say the terms are pretty self-explanatory, wouldn't you?Trouble is, I suspect you made up the definitions to those to support what you;ve already decided is true!
I thought that's what peer review is for; one man debating his reality against another's.
He also said we have 'all the steps', and we don't have 'all the steps'.He started out okay, but fell flat on his face when he said, "given enough time, you can turn anything into anything." That's just a false statement, as though evolution is very diverse, it is limited by the fact that everything that develops must be an incremental change on what came before.