eclipsenow
Scripture is God's word, Science is God's works
- Dec 17, 2010
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I was surprised to see Freedom House get HIGH on the media reporting index, but at least we can all tell it's Right Centre in political bias. At least not looney tunes out with Alt Right!Do what you feel is right. I will not turn in my friends and family to be traumatized.
Spotlight on Freedom: Impact of Coronavirus on Basic Freedoms
But why is 'freedom' more important than being alive?
Why is a common sense, scientifically verified, temporary ban on public gatherings and a temporary shutting down of certain high-risk parts of the economy 'bad'?
Right to Life beats Right to party.
Here's another example from my blog. It's why I hope Australia continues to protect HUMAN RIGHTS through the democratic process and social policy of politicians voting in parliament and our other checks and balances on that process, rather than going down the route of getting a self-entitled Bill of Rights that outsources so many political decisions into the realm of judges. (When was the last time you voted on a Supreme Court decision?) From my blog:-
I call this page "No Bill of Rights - Democracy instead!"
1. A Bill of Rights is stuck in an ivory tower and is not specific or real!
We all want the right to privacy, right? Let’s just have Australia sign the Bill of Rights and be done with it. Pass the champagne. As long as we stay in the abstract like this we are happy.
But let’s see what happens if we take it out on the road for a test drive. While we can all agree on a right to privacy in the abstract, when we get specific in the real world, people will disagree. For instance, I’m quite happy with Random Breath Testing (RBT). Australian police have the power to pull you over and ask you to count to 10 on their breath analyser. I only get tested about once a year, but it means I’m on statistically safer roads. When I explained RBT to an American friend he exploded in outrage – “But what about your right to privacy?” My argument is what about my right to life? I want to live on safer roads where my family is less likely to be wiped out by a drunk driver, and will gladly submit to the law and do RBT as required.
Or now that we have a global pandemic, I’m happy to download a government app that helps track and trace my random street contacts in an anonymous digital bluetooth handshake for the next year or so and warns me if I met anyone that turned out to have the virus. The data is protected by law, and deletes every 21 days. When the crisis passes I will do a factory reset on my phone and delete the app. Also, anyone worried about a collection of anonymous Bluetooth handshakes should REALLY worry about using Siri or Google Maps! But in the meantime, doesn’t my right to life outweigh my right to privacy? Shouldn’t we all be prepared to give up some things in order to beat a global pandemic and then get the economy back on track?
We can all agree on a right to privacy, but once we get specific the battle lines are drawn up. RBT and tracing apps are not the point — the fact that we can so easily disagree about RBT and tracing apps is. I see it helping my right to life but others see it attacking their right to privacy. We can all agree on a vaguely worded, sugar-and-spices bill of rights sitting in a shiny showroom, but take it out on the streets for a drive in the real world and we suddenly discover all sorts of problems.
So what do we do about it? Once we get into the mucky business of getting specific we discover that smart, educated people disagree. The rest of this page is about how best to protect our rights in a society that must adapt to new technologies, changing cultures, and above all, have a process for protecting our rights even when people disagree. I believe Australia already has those mechanisms in place, but we simply don’t appreciate them for what they are because too many of us feel we need a parchment of fine sounding words, without asking what all these fine sounding words actually mean in our daily lives.
As ‘Big Ideas’ said:
The language of human rights is arguably the dominant language of moral discussions in today’s world, but does this language alter a State’s scope for action? According to today’s guest yes it does. He argues that the language of human rights can achieve a sort of bogus consensus because it deals in moral abstractions that are so abstract and so couched in emotively appealing connotations and generalisations that just about everyone can sign up to it. And that the definitions of human rights are contestable and contested, debatable and debated every day and all of the time.
Canadian Professor James Allen
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