J Mick said:
what's a Calvinist?
Are you saying that you are not biased? We all are. Get used to that fact, so you can try to see around the bias.
You outright instruct
@J Mick that Calvinism is not Biblical and was never accepted by the church. No bias there? I notice you didn't mention Reformed Theology, which is pretty much the same as Calvinism in its tenets, which tenets spawned Protestantism.
You didn't represent Calvinism with mere facts concerning Calvinism, and you missed a lot of them. You jump immediately into what seems (granted that it seems to
me) to be perhaps a favorite gripe of yours, Double Predestination. You ALL-CAPS the supposed doctrines you seem to hate. (Some people consider this to be SHOUTING). You don't explain what Calvinists mean by MAN HAS NO FREE WILL. You claim that
double predestination means that MAN IS TOTALLY UNABLE TO SEEK OR FIND GOD, instead of pointing out any difference between the lost and the regenerated —why didn't you say, "Man as fallen..." or "Unregenerate man is totally unable..."? Then you say that double predestination means that GOD HAS TO CHOSE WHOM WILL BE SAVED BECAUSE OF THE ABOVE. That is simply not true. God doesn't HAVE to do anything. His choice was made by the council of his own will, by his own authority, before the foundation of the world, before any of the three items you list came into play. God chose what he chose because he wanted to, for his own purposes —not as a reaction to anything anyone would do, nor even because of the sorry state they are in. Bias, my man!
And you gloss right over the fact that double predestination doesn't even deal directly with those three items you listed. Not only that, but you don't even mention that "double predestination", while logically reasonable, does not stand alone as such, but is only a logically reasonable conclusion —it is not Calvinist doctrine as such. Calvinism teaches that God does nothing capriciously, though that too is not the core doctrine of the matter. God has a purposeful, and just, reason for the damnation of those at enmity with him, contrary to any notion that he damns the same way that he saves.
But skipping the importance of the doctrine of God's sovereignty, and so on —i.e. that Calvinism isn't merely represented by TULIP— you even presented TULIP wrong:
Leaving alone
Total Depravity as you stated it —you were close enough— you present
a drawn conclusion from what Unconditional Election does say, instead of showing what
Unconditional Election does say: (In my own words), that God's choice is based on nothing that we are, that we did, that we are doing or that we can do.
Limited Atonement you present with words ("Jesus did not die for the
whole world") to make it seem to conflict with words of Scripture (such as in Hebrews 2:9 and 1 John 2:2). If I was to present it in opposition to you, I would have put, "Jesus did not die for absolutely every person who ever will have lived". You could at least have presented the notion of Definite Atonement, which is more to the point. But no, you had to jump right in to controversy, with no allowance of what Limited Atonement is really about. Bias.
So no, what you told him is not what Calvinists believe.