Van said:
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Contextually Paul is teaching that we are all sinners therefore separated from our Holy God so that by doing the works of the Law we are not seeking God effectively. If you look at the passage quoted by Paul, God is looking down to see if anyone is seeking God, therefore teaching that folks have the capacity to seek God. Paul adds to this truth by stating no one seeks God by doing the works of the Law. Bottom line the passage actually teaches the exact opposite of Calvinist doctrine.
Hello Van.
I believe that Paul's point here in Rom. 3:1-18 is simply to show that the Jews were no more deserving of God's mercy than were the Gentiles, and that he speaks of the
whole or the generality of the Jewish nation's deterioration, and that because of their falling away from the precepts of righteousness and godliness which they, as God's chosen nation, had once had. We find a very good example of this same form of generalization in John 1:11 where John says " He came unto his own, and his own received him not." . Taking that scripture at its face value, or just having it standing alone, would make it sound as though
None , or
not a single one of Christ's kinsman recieved or believed in him. While we know that the greater part of them did reject him, we also know that not all of them did, for in the following verse 12, it is written .
"
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:"
Rom. 3:11. "There is none that understandeth, there is none that seeketh after God."
This passage in no way says that they were not capable of understanding or seeking after God. For we see that the apostle has said this in Acts 17:26-27 " And [God] hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:"
Rom. 3:12 "They are all
gone out of the way, they are together
become unprofitable; there is none that doeth good, no, not one."
There is none that doeth good
out of those who have gone out of the way and become unprofitable, because we know that Jesus did find some out of the nation of Israel (his people) who were righteous and God fearing people when he came to them. This cannot be argued to the contrary, for look what is written of Zacharius and Elisabeth, the parents of John the baptist. (Luke 1:5-6) "There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both
righteous before God, walking in all the commandments and ordinances of the Lord blameless."
And so, we might ask these questions here: How can one got
out of the path of righteousness if he was not in the path of righteousness to start with? And, how could one
become unprofitable if he were never profitable at any time before?
And as to the question of "
So why do some hear the call,
receive the call, trust in Christ and find the narrow
door when so many others clearly do not? Are those that do just smarter? More in tune with the Spirit?" : The Saviour teaches in John 3: 20-21 "For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." So we can see that it is not because one is smarter in intellectual terms that they find the "door", but Jesus said it is because those who do truth are not ashamed to have the light surround them; while those who do evil do not want the light to be shined upon them, knowing that the light will show up their evil deeds. And this speaks nothing to the idea that some cannot come to the light, because they are "spiritually dead". For if they are so dead as that, they would never "hear the call" to come, or "see the light" that they have reasoned to shy away from.
May God bless you.