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The "facts", as have been posted by Calvinists, have been refuted one by one. And still citations appear from 1Cor2:14, 2Cor4:3-4, Mark4:9-11, Ezk36:26-27, Eph1:4-5, etcetera.
Verses are cited which cannot be answered by Calvinists; 1Cor9:23-27 for instance; and Matt23:13, Matt11:21-24.
The Apostle's teaching??? The Apostle's teaching was "universal redemption and atonement, realized personally BY faith", and warning after warning for us to persevere IN Christ.
If Paul said "thinking that we cannot fall is arrogant", how can we not believe him? Rom11:18-23
Hi, Cygnus. Let's discuss Lk22:32, may we?Cygnus said:Peter fell , but Jesus caught Him .......... just like he said "none lost"
Two things --- first, if man's faith is causal to salvation (meaning, if God receives man's faith), the predestination is overturned; but if God's consideration is causal to man's faith (God causing faith in us), then responsibility is overturned in favor of predestination.Rick said:Why do YOU think...
...that any demonstration of cause & effect disproves predestination?
Hogwash. Man is responsible for his sin and deserves death as a result of SIN not simply because he does not believe..but if God's consideration is causal to man's faith (God causing faith in us), then responsibility is overturned in favor of predestination.
...if the sequence of "regeneration before belief" is true, then predestination prevails; but if regeneration is from the received-by-belief-Spirit, as Titus3:5-6 says, then responsibility prevails.
Ben said:Jesus' answer clearly said "ONE of you IS leaving!" In Jn15:16 Jesus said "I chose you to be Disciples, and appointed you to bear fruit and your fruit should remain."
So it's inescapable that "Jesus appoined all twelve, and one LEFT". Jesus asking if the remaining ones "were leaving", is the same as Jesus praying for Peter's faith to stand.
No proof of this lucdicrous concept has ever been provided, to support it the way you obviously mean it. Your distortions of scripture do not establish this. As has been often pointed out to you, despite the apparent deafness, faith is the instrumental means, while Grace is the sufficient means, and Grace only comes from God. Salvation is of the Lord. Perhaps you should spend some time thinking about what that truly means.Ben said:Calvinism is refuted when we prove that "faith" causes salvation.
Ben said:Calvinism is refuted when we prove that "regeneration succeeds faith".
Ben said:Calvinism is refuted when we prove that "God receives man's faith, rather than causes it."
I call it "Shake-n-Bake" salvationResponsible "Salvation-Helper" Grace is the better term
I call it "Shake-n-Bake" salvation
"Jesus saved me, AN' I HELPED!"
Go easy on Ben, please.How typical of the side that lost to engage in this kind of straw man mockery.
Muz
Actually, the bottom line is that Calvinist proof texts have been exposed as poorly exegeted, but Calvinists continue to cite them.
Muz
Two things --- first, if man's faith is causal to salvation (meaning, if God receives man's faith), the predestination is overturned; but if God's consideration is causal to man's faith (God causing faith in us), then responsibility is overturned in favor of predestination.
As stated, this is a false dilemma since God can be both the cause of our faith and the recipient of it.Plenty of verses place God as receiving man's faith rather than causing it (Heb11:6, Acts10:34-35, etcetera.)
As repeatedly stated, Titus 3:5-6 does not prove the sequence of faith -> receive Spirit -> regeneration.Second, if the sequence of "regeneration before belief" is true, then predestination prevails; but if regeneration is from the received-by-belief-Spirit, as Titus3:5-6 says, then responsibility prevails.
Peter's faith DID fail to an extent, as evidenced by his denial of Jesus three times to save his own skin. But, as Reformed Theology teaches, he did not fall away fully or finally and was subsequently restored to repentance by Jesus.In Jesus' words in Lk22:32, Jesus prays for Peter's faith not to fail; were those words "hypothetical-can't-really-happen"? Or were they "100% effective MEANS"? Or were they a true prayer against true apostasy?
This whole exercise means little unless you can demonstrate definitively that Judas was in fact saved. I submit that such a notion is nowhere found in Scripture, and that the opposite is in fact taught.Jesus often spoke of "apostasy"; in Jn6:67-70, many Disciples left Him; Jesus asked the remaining 12, "YOU'RE not going to leave Me TOO, are you?" Peter said, "No; we know You're the Messiah". Jesus said, "Did I not choose all twelve, and one is a devil?"
Jesus' answer clearly said "ONE of you IS leaving!" In Jn15:16 Jesus said "I chose you to be Disciples, and appointed you to bear fruit and your fruit should remain."
So it's inescapable that "Jesus appoined all twelve, and one LEFT". Jesus asking if the remaining ones "were leaving", is the same as Jesus praying for Peter's faith to stand.
False. Calvinism also teaches that faith causes salvation.Calvinism is refuted when we prove that "faith" causes salvation.
You have failed to do so.Calvinism is refuted when we prove that "regeneration succeeds faith"
False dilemma. God is both the recipient and the cause of man's faith.Calvinism is refuted when we prove that "God receives man's faith, rather than causes it."
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