Today is the Festival of the Sacrifice (Eid-ul-Adha) and it is one of two major Islamic celebrations. It takes place on the 10th of Zulhijjah i.e. the last month of the Islamic calendar in which millions of Muslims from around the world make an annual pilgrimage to Makkah in order to worship Allah and to commemorate the willingness of the Prophet Abraham to sacrifice his son Ishmael (peace be upon them both) in response to a command from Allah.
The Qur'an describes Prophet Abraham as follows:
"Surely Abraham was an example, obedient to Allah, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous." .. (Qur'an, 16:120-121)
"We made him (Abraham) pure in this world and in the hereafter; he is most surely among the righteous. When his Lord said to him, 'Submit,' he said, 'I submit myself to the Lord of the Worlds.'" .. (Qur'an, 2:130-131)
One of Prophet Abraham's main trials was to face the command of Allah to sacrifice his beloved son Ishmael. Upon hearing this command, he prepared to submit to Allah's will and Prophet Abraham and Ishmael set off to Mina for the sacrifice. As they went, the devil attempted to persuade Prophet Abraham to disobey Allah and not to sacrifice his beloved son. But Prophet Abraham stayed true to Allah, and drove the devil away. When he was all prepared to sacrifice his son, Allah revealed to him that his "sacrifice" had already been fulfilled and gave him a sheep to sacrifice instead.
Prophet Abraham (pbuh) had shown that his love for his Lord superceded all others that he would lay down his own life or the lives of those dear to him in order to submit to Allah. Now in remembrance, Muslims all over the world commemorate the day of supreme sacrifice made by the Prophet Abraham by sacrificing a lamb, goat, or other animals, and give the meat to family, friends, relatives, and most importantly, the poor.
The meat from the sacrifice of 'Eid ul-Adha is mostly given away to others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor. The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah's commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from Allah, and we should open our hearts and share with others.
It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin. This is a misunderstanding by those of previous generations:
"It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." .. (Qur’an, Surah Al-Hajj 22:37)
The symbolism is in the attitude - a willingness to make sacrifices in our lives in order to stay on the Straight Path. Each of us makes small sacrifices, giving up things that are fun or important to us. A true Muslim, one who submits his or herself completely to the Lord, is willing to follow Allah's commands completely and obediently. It is this strength of heart, purity in faith, and willing obedience that our Lord desires from us.
The life of Malcolm X was completely changed after his pilgrimage to Makkah in April of 1964 and the following is Malcolm X’s (al-Hajj, Malik al-Shabazz) letter to his assistants in Harlem during that pilgrimage:
Never have I witnessed such sincere hospitality and overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient holy land, the home of Abraham, Muhammad and all the other Prophets of the holy scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors.
I have been blessed to visit the holy city of Makkah; I have made my seven circuits around the Ka'aba, led by a young Mutawwaf (guide) named Muhammad; I drank water from the well of the Zamzam. I ran seven times back and forth between the hills of mount al-Safa and al-Marwa. I have prayed in the ancient city of Mina, and I have prayed on mount Arafat.
There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blondes to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and non-white.
America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white - but the white attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespective of their color.
You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which is necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.
During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept on the same rug - while praying to the same God - with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the deeds of the white Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan and Ghana.
We were truly all the same (brothers) - because their belief in one God had removed the white from their minds, the white from their behavior, and the white from their attitude.
I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man - and cease to measure, and hinder, and harm others in terms of their “differences” in color.
With racism plaguing America like an incurable cancer, the so-called “Christian” white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster - the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.
Each hour here in the holy land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities - he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path, I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the walls and many of them will turn to the spiritual path of truth - the only way left to America to ward off the disaster that racism inevitably must lead to.
Never have I been so highly honored. Never have I been made to feel more humble and unworthy. Who would believe the blessings that have been heaped upon an American Negro? A few nights ago, a man who would be called in America a white man, a United Nations diplomat, an ambassador, a companion of kings, gave me his hotel suite, his bed. Never would I have even thought of dreaming that I would ever be a recipient of such honors - honors that in America would be bestowed upon a King - not a Negro.
All praise is due to Allah, the Lord of all the worlds.
Sincerely,
al-Hajj, Malik al-Shabazz (Malcolm X)
The Qur'an describes Prophet Abraham as follows:
"Surely Abraham was an example, obedient to Allah, by nature upright, and he was not of the polytheists. He was grateful for Our bounties. We chose him and guided him unto a right path. We gave him good in this world, and in the next he will most surely be among the righteous." .. (Qur'an, 16:120-121)
"We made him (Abraham) pure in this world and in the hereafter; he is most surely among the righteous. When his Lord said to him, 'Submit,' he said, 'I submit myself to the Lord of the Worlds.'" .. (Qur'an, 2:130-131)
One of Prophet Abraham's main trials was to face the command of Allah to sacrifice his beloved son Ishmael. Upon hearing this command, he prepared to submit to Allah's will and Prophet Abraham and Ishmael set off to Mina for the sacrifice. As they went, the devil attempted to persuade Prophet Abraham to disobey Allah and not to sacrifice his beloved son. But Prophet Abraham stayed true to Allah, and drove the devil away. When he was all prepared to sacrifice his son, Allah revealed to him that his "sacrifice" had already been fulfilled and gave him a sheep to sacrifice instead.
Prophet Abraham (pbuh) had shown that his love for his Lord superceded all others that he would lay down his own life or the lives of those dear to him in order to submit to Allah. Now in remembrance, Muslims all over the world commemorate the day of supreme sacrifice made by the Prophet Abraham by sacrificing a lamb, goat, or other animals, and give the meat to family, friends, relatives, and most importantly, the poor.
The meat from the sacrifice of 'Eid ul-Adha is mostly given away to others. One-third is eaten by immediate family and relatives, one-third is given away to friends, and one-third is donated to the poor. The act symbolizes our willingness to give up things that are of benefit to us or close to our hearts, in order to follow Allah's commands. It also symbolizes our willingness to give up some of our own bounties, in order to strengthen ties of friendship and help those who are in need. We recognize that all blessings come from Allah, and we should open our hearts and share with others.
It is very important to understand that the sacrifice itself, as practiced by Muslims, has nothing to do with atoning for our sins or using the blood to wash ourselves from sin. This is a misunderstanding by those of previous generations:
"It is not their meat nor their blood that reaches Allah; it is your piety that reaches Him." .. (Qur’an, Surah Al-Hajj 22:37)
The symbolism is in the attitude - a willingness to make sacrifices in our lives in order to stay on the Straight Path. Each of us makes small sacrifices, giving up things that are fun or important to us. A true Muslim, one who submits his or herself completely to the Lord, is willing to follow Allah's commands completely and obediently. It is this strength of heart, purity in faith, and willing obedience that our Lord desires from us.
The life of Malcolm X was completely changed after his pilgrimage to Makkah in April of 1964 and the following is Malcolm X’s (al-Hajj, Malik al-Shabazz) letter to his assistants in Harlem during that pilgrimage:
Never have I witnessed such sincere hospitality and overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient holy land, the home of Abraham, Muhammad and all the other Prophets of the holy scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors.
I have been blessed to visit the holy city of Makkah; I have made my seven circuits around the Ka'aba, led by a young Mutawwaf (guide) named Muhammad; I drank water from the well of the Zamzam. I ran seven times back and forth between the hills of mount al-Safa and al-Marwa. I have prayed in the ancient city of Mina, and I have prayed on mount Arafat.
There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blondes to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and non-white.
America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white - but the white attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespective of their color.
You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which is necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.
During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept on the same rug - while praying to the same God - with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the deeds of the white Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan and Ghana.
We were truly all the same (brothers) - because their belief in one God had removed the white from their minds, the white from their behavior, and the white from their attitude.
I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man - and cease to measure, and hinder, and harm others in terms of their “differences” in color.
With racism plaguing America like an incurable cancer, the so-called “Christian” white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster - the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.
Each hour here in the holy land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities - he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path, I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the walls and many of them will turn to the spiritual path of truth - the only way left to America to ward off the disaster that racism inevitably must lead to.
Never have I been so highly honored. Never have I been made to feel more humble and unworthy. Who would believe the blessings that have been heaped upon an American Negro? A few nights ago, a man who would be called in America a white man, a United Nations diplomat, an ambassador, a companion of kings, gave me his hotel suite, his bed. Never would I have even thought of dreaming that I would ever be a recipient of such honors - honors that in America would be bestowed upon a King - not a Negro.
All praise is due to Allah, the Lord of all the worlds.
Sincerely,
al-Hajj, Malik al-Shabazz (Malcolm X)
