nomadictheist
Alive in Christ
- Feb 8, 2014
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The moment you say Paul is an apostle indicates that Paul rules all your thinking because it is fundamentally his claim!
Your unsupported opinion. I and many others have shown the scriptural support for Paul's apostleship. You have shown 0 scriptural support for your opinion.
Bible has only recorded the self-claim of Paul. It is not the exclusive mouthpiece of Paul.
All scripture is God breathed, and scripture cannot be broken. Nobody here is making the claim that Scripture is the "exclusive mouthpiece of Paul."
It is again an imaginary statement of Paul unsupported by the chosen apostles! That is how easy communion ritual was picked by the churches with invented word of Paul (remembrance) ignoring the spiritual significance as pointed out by John 6!
You can't deny a quote just based on the fact that other apostles don't quote the same thing. If you read the gospels, you'll see that each of them have quotes that others don't have. And John says that if everything Jesus did or said were written down, the whole world could not contain the volumes. You can't Paul a liar based on what isn't in other parts of scripture.
Neither - a blatant lie by you that Paul never quoted Jesus.Possibly a white lie or a wrong vision unsuspected by Paul with his egoism!
Yes. Paul speaks of a gap of 14 years. Do you think the events in Acts all occurred in some neat, tidy little timeline? That within a year or so Paul was converted, preached in Arabia, came to Jerusalem the first time, went on a missionary journey, and came back to Jerusalem the second time. Then some 14 years later this previously unrecorded visit to Jerusalem occurs?The word 'Galatians' never appears in the Acts. In Galatians 2:1, Paul speaks of a gap of fourteen years and the presence of Titus who appears to be a relative of Luke. Luke and Titus became associates only later after the split.
I clearly demonstrated by referencing the correlating Acts passages when this confrontation happened. Paul even makes reference to the purpose of the second visit to Jerusalem. Without posting the entire timeline again, here are the important parts:
And certain men came down from Judea and taught the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”2 Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question.
3 So, being sent on their way by the church, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles; and they caused great joy to all the brethren. 4 And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them. 5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”
The Jerusalem Council
6 Now the apostles and elders came together to consider this matter. 7 And when there had been much dispute, Peter rose up and said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us,9 and made no distinction between us and them, purifying their hearts by faith.10 Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved in the same manner as they.”
12 Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles. 13 And after they had become silent, James answered, saying, “Men andbrethren, listen to me: 14 Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. 15 And with this the words of the prophets agree, just as it is written:
16 ‘After this I will return
And will rebuild the tabernacle of David, which has fallen down;
I will rebuild its ruins,
And I will set it up;
17 So that the rest of mankind may seek the Lord,
Even all the Gentiles who are called by My name,
Says the Lord who does all these things.’
18 “Known to God from eternity are all His works.19 Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, 20 but that we write to them to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood. 21 For Moses has had throughout many generations those who preach him in every city, being read in the synagogues every Sabbath.”
The Jerusalem Decree
22 Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas, namely, Judas who was also named Barsabas, and Silas, leading men among the brethren.
23 They wrote this letter by them:
The apostles, the elders, and the brethren,
To the brethren who are of the Gentiles in Antioch, Syria, and Cilicia:
Greetings.
24 Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, “You must be circumcised and keep the law” —to whom we gave no such commandment— 25 it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well.
Farewell.
Continuing Ministry in Syria
30 So when they were sent off, they came to Antioch; and when they had gathered the multitude together, they delivered the letter. 31 When they had read it, they rejoiced over its encouragement. 32 Now Judas and Silas, themselves being prophets also, exhorted and strengthened the brethren with many words. 33 And after they had stayed there for a time, they were sent back with greetings from the brethren to the apostles.
34 However, it seemed good to Silas to remain there.35 Paul and Barnabas also remained in Antioch, teaching and preaching the word of the Lord, with many others also.
Now what he wrote to the Galatians:
Then after fourteen years I went up again to Jerusalem with Barnabas, and also took Titus with me. 2 And I went up by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to those who were of reputation, lest by any means I might run, or had run, in vain. 3 Yet not even Titus who was with me, being a Greek, was compelled to be circumcised. 4 And this occurred because of false brethren secretly brought in (who came in by stealth to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage), 5 to whom we did not yield submission even for an hour, that the truth of the gospel might continue with you.
6 But from those who seemed to be something—whatever they were, it makes no difference to me; God shows personal favoritism to no man—for those who seemed to be something added nothing to me. 7 But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter 8 (for He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles), 9 and when James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised. 10 They desired only that we should remember the poor, the very thing which I also was eager to do.
No Return to the Law
11 Now when Peter had come to Antioch, I withstood him to his face, because he was to be blamed; 12 for before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.
It only proves my point! Paul preached all the time his version of abridged gospel since he did not know that in detail!
No, it contradicts your point. The gospel of Jesus Christ was revealed to Paul by Jesus Christ. There is no "abridged gospel."
Blasphemy is a very strong charge. You are mistaken:The Bible only mentions 12 tribes. Show me where 14 tribes are mentioned. Even your link titles 12 tribes. To accommodate self-claim Paul, you want to make Jesus a liar! What a blasphemy!
Reuben[1], you are my firstborn...
5 “Simeon and Levi[2,3] are brothers...
8 “Judah[4], you are he whom your brothers shall praise...
13 “Zebulun[5] shall dwell by the haven of the sea...
14 “Issachar[6] is a strong donkey...
16 “Dan[7] shall judge his people...
19 “Gad[8], a troop shall tramp upon him...
20 “Bread from Asher[9] shall be rich...
21 “Naphtali[10] is a deer let loose...
22 “Joseph[11] is a fruitful bough...
27 “Benjamin[12] is a ravenous wolf...”
28 All these are the twelve tribes of Israel, and this is what their father spoke to them. And he blessed them; he blessed each one according to his own blessing.
But later we see:
Everyone of the children of Israel shall camp by his own standard, beside the emblems of his father’s house; they shall camp some distance from the tabernacle of meeting. 3 On the east side, toward the rising of the sun, those of the standard of the forces with Judah shall camp according to their armies; and Nahshon the son of Amminadab shall be the leader of the children of Judah.” 4 And his army was numbered at seventy-four thousand six hundred.
5 “Those who camp next to him shall be the tribe of Issachar, and Nethanel the son of Zuar shall be the leader of the children of Issachar.” 6 And his army was numbered at fifty-four thousand four hundred.
7 “Then comes the tribe of Zebulun, and Eliab the son of Helon shall be the leader of the children of Zebulun.” 8 And his army was numbered at fifty-seven thousand four hundred. 9 “All who were numbered according to their armies of the forces with Judah, one hundred and eighty-six thousand four hundred—these shall break camp first.
10 “On the south side shall be the standard of the forces with Reuben according to their armies, and the leader of the children of Reuben shall be Elizur the son of Shedeur.” 11 And his army was numbered at forty-six thousand five hundred.
12 “Those who camp next to him shall be the tribe of Simeon, and the leader of the children of Simeon shall be Shelumiel the son of Zurishaddai.” 13 And his army was numbered at fifty-nine thousand three hundred.
14 “Then comes the tribe of Gad, and the leader of the children of Gad shall be Eliasaph the son of Reuel.”15 And his army was numbered at forty-five thousand six hundred and fifty. 16 “All who were numbered according to their armies of the forces with Reuben, one hundred and fifty-one thousand four hundred and fifty—they shall be the second to break camp.
17 “And the tabernacle of meeting shall move out with the camp of the Levites in the middle of the camps; as they camp, so they shall move out, everyone in his place, by their standards.
18 “On the west side shall be the standard of the forces with Ephraim[13] according to their armies, and the leader of the children of Ephraim shall be Elishama the son of Ammihud.” 19 And his army was numbered at forty thousand five hundred.
20 “Next to him comes the tribe of Manasseh[14], and the leader of the children of Manasseh shall be Gamaliel the son of Pedahzur.” 21 And his army was numbered at thirty-two thousand two hundred.
22 “Then comes the tribe of Benjamin, and the leader of the children of Benjaminshall be Abidan the son of Gideoni.” 23 And his army was numbered at thirty-five thousand four hundred. 24 “All who were numbered according to their armies of the forces with Ephraim, one hundred and eight thousand one hundred—they shall be the third to break camp.
25 “The standard of the forces with Dan shall be on the north side according to their armies, and the leader of the children of Dan shall be Ahiezer the son of Ammishaddai.” 26 And his army was numbered at sixty-two thousand seven hundred.
27 “Those who camp next to him shall be the tribe of Asher, and the leader of the children of Asher shall be Pagiel the son of Ocran.” 28 And his army was numbered at forty-one thousand five hundred.
29 “Then comes the tribe of Naphtali, and the leader of the children of Naphtali shall be Ahira the son of Enan.” 30 And his army was numbered at fifty-three thousand four hundred. 31 “All who were numbered of the forces with Dan, one hundred and fifty-seven thousand six hundred—they shall break camp last, with their standards.”
Even though the Bible consistently speaks of the "twelve tribes," there are 14 different tribes that are named in various places. Some lists omit one or more of the tribes. Other lists (like the one in numbers) contain at least 13, and some lists even break Manasseh down into 2 tribes. No single tribe is consistently omitted from these lists. Sometimes you see Levi omitted. Other times Simeon, Gad, and Asher, and in the Revelation account the tribe of Dan is omitted. Yet all 14 of these tribes are listed at various points in scripture.
Matthew 19
28 And Jesus said to them, "Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.
And at this time Judas was with them. Nothing in this passage excludes more apostles being called.
I've already shown how, though the Bible says "12 tribes" several times, there are 14 tribes that are enumerated in different places.Here are some more:
Genesis 49
28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them. He blessed them, every one with the blessing appropriate to him.
Exodus 24
4 Moses wrote down all the words of the LORD. Then he arose early in the morning, and built an altar at the foot of the mountain with twelve pillars for the twelve tribes of Israel.
Joshua 3
12 Now then, take for yourselves twelve men from the tribes of Israel, one man for each tribe.
Ezekiel 47
13 Thus says the Lord GOD, "This shall be the boundary by which you shall divide the land for an inheritance among the twelve tribes of Israel; Joseph shall have two portions.
Stop with the accusations. I said nothing about "mocking" Jesus' wisdom or decisions. What I said is that Jesus did not limit His apostles to 12. If you admit that Matthias was an apostle, then you also admit this, because Matthias makes 13. And Paul would be 14. Interesting that this mirrors the 12 tribes, where there were 12 initially, but following that one (Joseph) was omitted from most lists and 2 others (Ephraim and Manasseh) took his place in subsequent accounts.Are you mocking at the wisdom of Jesus to chose only 12 out of number of disciples to judge the twelve tribes?
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