It would seem to matter to me. We know the Lord spoke the truth, so if we agree with the Lord, then we know the truth. Or do we need to define "epistemoloty"? I had to google that.
I googled and here are some of the meanings I found, I am not giving complete quotes on Encyclopedias, so please follow the links for those.
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Epistemology, in a most general way, is that branch of philosophy which is concerned with the value of human knowledge.
The name epistemology, is of recent origin, but especially since the publication of Ferrier's "Institutes of Metaphysics: the Theory of Knowing and Being" (1854), it has come to be used currently instead of other terms, still sometimes met with, like applied logic, material or critical logic, critical or initial philosophy, etc. To the same part of philosophy the name criteriology is given by the authors of some Latin textbooks and by the Louvain School.
The exact province of epistemology is as yet but imperfectly determined, the two main views corresponding to the two meanings of the Greek word epistéme. According as this is understood in its more general sense of knowledge, or in its more special sense of scientific knowledge, epistemology is "the theory of the origin, nature and limits of knowledge" (Baldwin, "Dict. of Philos. and Psychol.", New York, 1901, s.v. "Epistemology", I, 333; cf. "Gnosiology",I,414); or "the philosophy of the sciences", and more exactly, "the critical study of the principles, hypotheses and results of the various sciences, designed to determine their logical (not psychological) origin, their value and objective import" ("Bulletin de la Société fran¸aise de Philos.", June, 1905, fasc. no. 7 of the Vocabulaire philosophique, s.v. "Epistémologie", 221; cf. Aug., 1906, fasc. 9 of the Vocabul., s.v. "Gnoséologie", 332). The Italian usage agrees with the French. According to Ranzoli ("Dizionario di seienze filosofiche", Milan, 1905, s.v. "Epistemologia", 226; cf. "Gnosiologia", 286), epistemology "determines the objects of every science by ascertaining their differentiating characteristics, fixes their relations and common principles, the laws of their development and their special methods".
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The first efforts of Greek thinkers centre around the study of nature. This early philosophy is almost exclusively objective, and supposes, without examining it, the validity of knowledge. Doubt arose later chiefly from the disagreement of philosophers in determining the primordial elements of matter and in discussing the nature and attributes of reality. Parmenides holds that it is unchangeable; Heraclitus, that it is constantly changing; Democritus endows it with an eternal inherent motion, while Anaxagoras requires an independent and intelligent motor. This led the Sophists to question the possibility of certitude, and prepared the way for their sceptical tendencies. With Socrates, Plato, and Aristotle, who oppose the Sophists, the power of the mind to know truth and reach certitude is vindicated, and the conditions for the validity of knowledge are examined. But epistemological questions are not yet treated on their own merits, nor kept sufficiently distinct from purely logical and metaphysical inquiries.
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CATHOLIC ENCYCLOPEDIA: Epistemology For copy right purposes I am trying to quote less than 15% of an entry.
"Defined narrowly, epistemology is the study of knowledge and justified belief. As the study of knowledge, epistemology is concerned with the following questions: What are the necessary and sufficient conditions of knowledge? What are its sources? What is its structure, and what are its limits? As the study of justified belief, epistemology aims to answer questions such as: How we are to understand the concept of justification? What makes justified beliefs justified? Is justification internal or external to one's own mind? Understood more broadly, epistemology is about issues having to do with the creation and dissemination of knowledge in particular areas of inquiry. This article will provide a systematic overview of the problems that the questions above raise and focus in some depth on issues relating to the structure and the limits of knowledge and justification."
Epistemology (Stanford Encyclopedia of Philosophy)
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Epistemology is the study of
knowledge. Epistemologists concern themselves with a number of tasks, which we might sort into two categories.
First, we must determine the
nature of knowledge; that is, what does it mean to say that someone knows, or fails to know, something? This is a matter of understanding what knowledge is, and how to distinguish between cases in which someone knows something and cases in which someone does not know something. While there is some general agreement about some aspects of this issue, we shall see that this question is much more difficult than one might imagine.
Second, we must determine the
extent of human knowledge; that is, how much do we, or can we, know? How can we use our reason, our senses, the testimony of others, and other resources to acquire knowledge? Are there limits to what we can know? For instance, are some things unknowable? Is it possible that we do not know nearly as much as we think we do? Should we have a legitimate worry about
skepticism, the view that we do not or cannot know anything at all?
While this article provides on overview of the important issues, it leaves the most basic questions unanswered; epistemology will continue to be an area of philosophical discussion as long as these questions remain."
https://www.iep.utm.edu/epistemo/
Very short and inadequate definition,
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the study or a theory of the nature and grounds of knowledge especially with reference to its limits and validity
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From the definitions given, both online discussion definitions of Christian and LDS are lacking.
Introduction to Philosophy by Norman Geisler is worth reading.
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