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How Have You resolved the Creationism vs Evolution Debate?

Papias

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Jig wrote:

Originally Posted by Papias
I don't know when he was given a soul and became the first human, so we don't know. Or are you referring to some other criteria for what you call human? Either way, I'm sure you agree that we aren't exactly like our parents, and the first German didn't have German parents, right?

I'd prefer not to play semantic games with you. We share a mixture of our parents exact genetics unless mutations occur. Adam would have been well over 99.9999999999 percent genetically similar to his parents - IF he had parents.


I don't want to play semantic games either. I'm trying to be as clear and simple as possible in this complex and nuanced topic. Please help me be clear, perhaps by stating what you think I'm saying, even if you don't agree with it.

Of course Adam is mostly identical to his parents (let's agree on 99.999%). But at some point, even a 0.0001 difference will put you over the line to being human (if you are defining human genetically, and I'm not necessarily doing that - remember, I'm basing the name "human" on when God gave the transitionally ape- human, the first human, Adam, a soul). You didn't answer if you agree that the first German didn't have German parents.
You may personally not ascribe to the theological view, of Adam as a transitional form, the first human, but to imply that it is nonsensical is not good for Christian unity, and the Pope and millions of Catholics, among others, support it.

Support it on what basis? Is this found in the Bible?
The support each one uses may be different from person to person. For me, the Bible is the first place to look, and works well, being bolstered by other communication from God in the form of science. For the Pope, I'll let him speak for himself as head of the commission he led on this topic:

....While there is little consensus among scientists about how the origin of this first microscopic life is to be explained, there is general agreement among them that the first organism dwelt on this planet about 3.5-4 billion years ago. Since it has been demonstrated that all living organisms on earth are genetically related, it is virtually certain that all living organisms have descended from this first organism. Converging evidence from many studies in the physical and biological sciences furnishes mounting support for some theory of evolution to account for the development and diversification of life on earth, while controversy continues over the pace and mechanisms of evolution. While the story of human origins is complex and subject to revision, physical anthropology and molecular biology combine to make a convincing case for the origin of the human species in Africa about 150,000 years ago in a humanoid population of common genetic lineage. However it is to be explained, the decisive factor in human origins was a continually increasing brain size, culminating in that of homo sapiens. With the development of the human brain, the nature and rate of evolution were permanently altered: with the introduction of the uniquely human factors of consciousness, intentionality, freedom and creativity, biological evolution was recast as social and cultural evolution.
- Pope Benedict, as head of the theological commission on this topic.
the whole thing can be read here:

Cardinal Ratzinger and International Theological Commission on Creation and Evolution

Papias
 
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mark kennedy

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Finish the statement Papias, what does the Pope condemn as outright heresy?

"To omit the creation would be to misunderstand the very history of God with men, to diminish it, to lose sight of its true order of greatness..."The sweep of history established by God reaches back to the origins, back to creation...If man were merely a random product of evolution in some place on the margins of the universe, then his life would make no sense or might even be a chance of nature," he said. "But no, Reason is there at the beginning: creative, divine Reason." (VATICAN CITY, APRIL 23, 2011, Zenit.org)​

Pope Benedict XVI is directly connecting the creation with the resurrection, there is a very good reason for that.

Faith in God and in the events of salvation history must necessarily begin with a belief in God's role as Creator, says Benedict XVI​

Of course Adam is mostly identical to his parents (let's agree on 99.999%). But at some point, even a 0.0001 difference will put you over the line to being human (if you are defining human genetically, and I'm not necessarily doing that - remember, I'm basing the name "human" on when God gave the transitionally ape- human, the first human, Adam, a soul). You didn't answer if you agree that the first German didn't have German parents.

The support each one uses may be different from person to person. For me, the Bible is the first place to look, and works well, being bolstered by other communication from God in the form of science. For the Pope, I'll let him speak for himself as head of the commission he led on this topic:


- Pope Benedict, as head of the theological commission on this topic.
the whole thing can be read here:

Cardinal Ratzinger and International Theological Commission on Creation and Evolution

Papias

The encyclical Humani Generis of Pius XII was written in 1950 "concerning some false opinions threatening to undermine the foundations of Catholic Doctrine". While the encyclical makes it clear that there is no problem to Catholics to hold opinions of conjecture regarding evolutionary scenarios there was one point of doctrine that they are in no way, at liberty to hold. He first of all advises moderation. While the origin of the body of Adam can be the subject of conjecture it is in no way completely certain.

Some however, rashly transgress this liberty of discussion, when they act as if the origin of the human body from pre-existing and living matter were already completely certain and proved by the facts which have been discovered up to now and by reasoning on those facts, and as if there were nothing in the sources of divine revelation which demands the greatest moderation and caution in this question. (Humani Generis 36)​

What the encyclical really says is that Catholics are at liberty to speculate about evolutionary scenarios. This is in no way shape or form a ringing endorsement of evolution as natural history. What was outright condemned as heresy is the belief that Adam and Eve represented a certain number of first parents. This is called polygenism.

37. When, however, there is question of another conjectural opinion, namely polygenism, the children of the Church by no means enjoy such liberty. For the faithful cannot embrace that opinion which maintains that either after Adam there existed on this earth true men who did not take their origin through natural generation from him as from the first parent of all, or that Adam represents a certain number of first parents. Now it is in no way apparent how such an opinion can be reconciled with that which the sources of revealed truth and the documents of the Teaching Authority of the Church propose with regard to original sin, which proceeds from a sin actually committed by an individual Adam and which, through generation, is passed on to all and is in everyone as his own. (Humani Generis 37)​

There is a reason that Rome must affirm the historicity of Adam and original sin and it's not because of Moses, it's because of Paul. Original sin is a Pauline doctrine and Paul explicitly states that the reason that all sin is because when Adam sinned we did not fast.

Sin came as the result of, 'many died by the trespass of the one man' (Rom. 5:15), 'judgment followed one sin and brought condemnation' (Rom. 5:16), the trespass of the one man, death reigned through that one man (Rom. 5:17), 'just as the result of one trespass was condemnation for all men' (Rom. 5:18), 'through the disobedience of the one man the many were made sinners' (Rom. 5:19).​

Accepting human evolution from that of apes is not only a rejection of the Pauline doctrine of original sin, it's a myth of human ancestry. When the New Testament writers mention Adam they speak of him as the first man and the reason why all of us are under the curse of sin and death. Paul tells us that 'by one man sin entered the world' and 'by one man's offense death reigned'. (Rom 5:12-19). Paul ties Adam directly to the need for justification and grace in his exposition of the Gospel in his letter to the Romans. Luke lists Adam in his genealogy calling him 'son of God' indicating he had no human parents but rather was created (Luke 3:23-28). My concern is simply this, the myth of human lineage linked to ape ancestry contradicts the clear testimony of Scripture and essential doctrine, specifically justification by faith. Paul is clear that all have sinned in Adam and that is the reason that we cannot keep the Mosaic law.

Entertaining the multitude of theories regarding evolution as natural history does not affect essential Christian theism. Conjecture along those lines is permissible in the RCC. What has to be affirmed in no uncertain terms is"

  • Adam and Eve are literal historical people, the 1st parents of us all.
  • The sin of Adam and Eve was and is our sin.
  • Denial of these core convictions is a rejection of the Gospel.

Finish the statement Papias,

What was outright condemned as heresy is the belief that Adam and Eve...​

Given that statement does the RCC condemn evolution? Of course, that would require and actual definition of the term 'evolution' which would destroy the evolutionist equivocation arguments like the one you just used.

Grace and peace,
Mark
 
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dandylion1984

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Papias said:
The Garden: The Garden of Eden can be a metaphor for the natural world before humans became fully conscious/able to think.

The Fall: The fall of man can be what happened when man evolved enough mental capacity to make rational decisions, and decided to rebel against God. The consequence was alienation from God.

That is was what I think.
 
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Papias

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mark wrote:
Pope Benedict XVI is directly connecting the creation with the resurrection, there is a very good reason for that.

Of course. And as he explained in the document I quoted, he described God performing that creation over billions of years, using the process of evolution to evolve life from a single cell, though ape-like ancestors, to humans today. You did read that part, right?

You can see that in your next statement as well:

Faith in God and in the events of salvation history must necessarily begin with a belief in God's role as Creator, says Benedict XVI

You remember, mark, that you, the Pope and I all agree on that, right? That's fully consistent with Theistic Evolution, and your continued posting of that idea makes me wonder what part of "theistic" you don't understand.
mark wrote:
Paul tells us that 'by one man sin entered the world' and 'by one man's offense death reigned'. (Rom 5:12-19).

Duh. mark, we've discussed many times how this is solved by the transitional - ape view of Adam, which both affirms the evolution of humans from apes, as well as preserving a literal, historical Adam, the father of us all and the original sinner. You remember all that, right? Even if you don't personally agree with it (and I'm not asking you to do so), you can certainly see that it works just fine for millions of Christians, right?



mark wrote:
Accepting human evolution from that of apes is not only a rejection of the Pauline doctrine of original sin, it's a myth of human ancestry.


The Pope wrote:

While the story of human origins is complex and subject to revision, physical anthropology and molecular biology combine to make a convincing case for the origin of the human species in Africa about 150,000 years ago in a humanoid population of common genetic lineage. However it is to be explained, the decisive factor in human origins was a continually increasing brain size, culminating in that of homo sapiens.

mark, it's clear that your arguement is with the Pope. Have your requested an audience with him to tell him he is wrong?


mark wrote:
Finish the statement Papias,
What was outright condemned as heresy is the belief that Adam and Eve...

I'm not sure when you mean. Who wrote what, when? I can tell you how I'd finish it, and I guess since you are asking me to finish it, that's what I'll do.
What Papias disagrees with is the belief that Adam and Eve .... never sinned.
Papias
 
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mark kennedy

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"The sweep of history established by God reaches back to the origins, back to creation" Pope Benedict XVI

If you want to quote the Pope and cite him as speaking directly on the issue, why don't you openly admit what he really teaches.

Of course. And as he explained in the document I quoted, he described God performing that creation over billions of years, using the process of evolution to evolve life from a single cell, though ape-like ancestors, to humans today. You did read that part, right?

It describes the theory of evolution, it does not endorse it.

Faith in God and in the events of salvation history must necessarily begin with a belief in God's role as Creator, says Benedict XVI​

You remember, mark, that you, the Pope and I all agree on that, right? That's fully consistent with Theistic Evolution, and your continued posting of that idea makes me wonder what part of "theistic" you don't understand.

Faith is not believing in God, it's believing God and taking God as His Word.

Duh. mark, we've discussed many times how this is solved by the transitional - ape view of Adam, which both affirms the evolution of humans from apes, as well as preserving a literal, historical Adam, the father of us all and the original sinner. You remember all that, right? Even if you don't personally agree with it (and I'm not asking you to do so), you can certainly see that it works just fine for millions of Christians, right?

It's not solved, that's the whole problem, you can't have a single Adam being created and a population of apes being evolved, the concepts are mutually exclusive.

While the story of human origins is complex and subject to revision, physical anthropology and molecular biology combine to make a convincing case for the origin of the human species in Africa about 150,000 years ago in a humanoid population of common genetic lineage. However it is to be explained, the decisive factor in human origins was a continually increasing brain size, culminating in that of homo sapiens.​

mark, it's clear that your arguement is with the Pope. Have your requested an audience with him to tell him he is wrong?

My argument is with your gross misrepresentation of what the Pope actually said. He's right, the decisive factor would be the continually increasing brain size, the only problem with it is the effect of mutations on the human brain. He is describing the theory of evolution, not endorsing it Papias and you know it.
I'm not sure when you mean. Who wrote what, when? I can tell you how I'd finish it, and I guess since you are asking me to finish it, that's what I'll do.
What Papias disagrees with is the belief that Adam and Eve .... never sinned.
Papias

conjectural opinion, namely polygenism...did not take their origin through natural generation from him as from the first parent of all, or that Adam represents a certain number of first parents.​

You do know that evolution is population thinking right? Individuals don't evolve whole populations do and that's over generations. Adam can't have ape ancestors and be our first parent, the concepts are mutually exclusive.

You know what the Pope teaches is not an endorsement of evolution but toleration for conjecture and opinion with regards to TOE. What you are not at liberty to believe is that Adam was not the first parent of all or reject original sin.
 
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Papias

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mark wrote:
If you want to quote the Pope and cite him as speaking directly on the issue, why don't you openly admit what he really teaches.

mark, I posted a link to his whole document, which is a huge and greatly detailed defense of Theistic Evolution. You can read it yourself, and I encourge everyone from reading it. I openly admit that the Pope teaches theistic evolution. I've yet to hear such from you.


It describes the theory of evolution, it does not endorse it.

It's obvious from the text that it supports theistic evolution (without requiring it - there again is your equivocation using the word "endorse"), because it uses his own words, including phrases like "While there is little consensus among scientists" that make it clear it not just a description of evolution. I can see how you'd respond at a traffic hearing "no your honor, this ticket doesn't apply to me, it is just a description of speeding!".



Faith is not believing in God, it's believing God and taking God as His Word.

Of course, and the Pope is clear that Genesis can be correctly interpreted as theistic evolution over billions of years. mark, do you see that all of us are taking God at his word? I have faith in the word of God, but I don't have faith in mark's interpretation of Genesis - I'll take the Pope's interpretation of Genesis over mark's.
It's not solved, that's the whole problem, you can't have a single Adam being created and a population of apes being evolved, the concepts are mutually exclusive.

OK, mark clearly doesn't understand ancestry. Let me see if an example will make it clear for him. Pharaoh Khufu is a single, historical, real person. Pharoah Khufu had many kids, back then in 2560 BC. Now, notice that when those kids have kids, all the grandkids are also descendants of Khufu, as are all the great grandkids, and so on. So even if the population is staying constant, the number of descendants of Khufu approximately doubles every generation (around 25 years). So by ~2360 BC, there were hundreds of Khufu descendants. By 2160, most of the population of the capital city were descendants of Khufu, and descendants of Khufu had begun to increase in numbers in other cities. By ~1500 BC, even conservative estimates would put most of the population of Egypt as descendants of Khufu, as well as numbers now in what is today Israel, Greece, Italy and so on. By 500 BC, the descendants of Khufu include nearly everyone around the Mediterranian, and by 500 AD, that includes much of Europe too. By 1500 AD, practically all of Europe are Khufu descendants, and so mark, myself and most of this on this board are Khufu descentants. So Adam, living well before 30,000 years ago, and perhaps as far back as 300,000 years ago, would of course be the direct ancestor of everyone alive today, even if he lived in a humanoid population of transitional apes, as the Pope describes.

Now that we've seen how ancestry works, let's apply this to Adam.

He was a member of a community, and was the first person in the ape to human gradual change. After all, there had to be a first, if there weren't humans 5 million years ago, and there are humans today – he was the first to whom God divinely gave a soul. Understanding how populations interbreed makes it obvious that all humans today are descended from him. Original sin did enter the human race though him, because he was the first to be divinely given a soul by God, and perhaps to be developed to the point of being able to conceptualize God, and hence to be able to rebel against God (original sin). The idea of Adam as a real, single, historical person, who brought about original sin, and who is the literal ancestor of all humans alive today, is fully compatible with, and an important part, for some, of theistic evolution. Myself and others have posted this so many times that it is tiring to have to post it again.

As a whole community gradually evolves from ape to human, whatever arbitrary characteristic is used to define "being human", one individual will be the first to cross that line – including a line of “God divinely creating a soul” in one. Of course, all humans will be descended from him (as we saw with Pharaoh Khufu), just as they are all descended from others as well. The same holds true for an individual, so long as they have a few kids. Thus, if you have a few kids, it is very likely that in a few thousand years, literally everyone on earth will be descended from you as well. So, coupling that with the thing above about the literal Adam, it all works well.


My argument is with your gross misrepresentation of what the Pope actually said. He's right, the decisive factor would be the continually increasing brain size, the only problem with it is the effect of mutations on the human brain. He is describing the theory of evolution, not endorsing it Papias and you know it.

mark, you can see for yourself that he outright says that the evidence "makes a convincing case for the origin of the human species in Africa about 150,000 years ago in a humanoid population". What part of "makes a convincing case for" do you fail to understand? That's not describing, that's saying it convinces him. By stating that the case is convincing, he's showing that he wouldn't be convinced by the distortions of the genetic evidence by a non-geneticist, as you've previously posted.

You do know that evolution is population thinking right? Individuals don't evolve whole populations do and that's over generations. Adam can't have ape ancestors and be our first parent, the concepts are mutually exclusive.

As I described above (and have described to you over and over), Adam certainly can have ape ancestors and be the first human.

What you are not at liberty to believe is that Adam was not the first parent of all or reject original sin.

Of course I accept (proclaim, in fact) that Adam was a single, real, historical, individual, the first human, the father of all humans, who incurred original sin. You know I've stated that over and over, right?

You didn't answer several questions.


1. You remember, mark, that you, the Pope and I all agree that God is the creator of everything, right?

2. Do you understand the position of Theistic Evolution, where God creates through evolution, even if you don't agree with it?

3. Even if you don't personally agree with it (and I'm not asking you to do so), you can certainly see that the transitional - ape Adam works just fine for millions of Christians, right?


Papias


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shernren

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Now, more reflective spirits have long been aware that there is no either-or here. We cannot say: creation or evolution, inasmuch as these two things respond to two different realities. The story of the dust of the earth and the breath of God, which we just heard, does not in fact explain how human persons come to be but rather what they are. It explains their inmost origin and casts light on the project that they are. And, vice versa, the theory of evolution seeks to understand and describe biological developments. But in so doing it cannot explain where the "project" of human persons comes from, nor their inner origin, nor their particular nature. To that extent we are faced here with two complementary -- rather than mutually exclusive -- realities. But let us look a little closer, because here, too, the progress of thought in the last two decades helps us to grasp anew the inner unity of creation and evolution and of faith and reason.
Cardinal Ratzinger (Pope Benedict XVI) Commentary on Genesis 1-3 "In the Beginning...."

Anyways, I'm trying to email the Pope, but benedictxvi@vatican.va seems to be bouncing. Any ideas?
 
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Jig

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Now, more reflective spirits have long been aware that there is no either-or here. We cannot say: creation or evolution, inasmuch as these two things respond to two different realities. The story of the dust of the earth and the breath of God, which we just heard, does not in fact explain how human persons come to be but rather what they are. It explains their inmost origin and casts light on the project that they are. And, vice versa, the theory of evolution seeks to understand and describe biological developments. But in so doing it cannot explain where the "project" of human persons comes from, nor their inner origin, nor their particular nature. To that extent we are faced here with two complementary -- rather than mutually exclusive -- realities. But let us look a little closer, because here, too, the progress of thought in the last two decades helps us to grasp anew the inner unity of creation and evolution and of faith and reason.
Cardinal Ratzinger (Pope Benedict XVI) Commentary on Genesis 1-3 "In the Beginning...."

Anyways, I'm trying to email the Pope, but benedictxvi@vatican.va seems to be bouncing. Any ideas?

You can try to twitter him @PopeBenedictXVI
 
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shernren

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Is that for real or are you joshing me? I don't have/use Twitter, so I wouldn't know.

EDIT: I see on Google that it's for real! But I refuse to join the Twitter horde, so can someone who does have twitter see if the Pope would answer our question on human evolution?

"Does Trent Council's anathema on polygenism forbid Catholics from believing in biological evolution of humans? @PopeBenedictXVI" is 127 characters.
 
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shernren

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Also see as early as 1969 the following article in the Vatican's official newspaper:

THE CREDO OF PAUL VI: Theology of original sin and the scientific theory of evolution
Presupposing all this, according to the opinions of the above mentioned exegetes and theologians, it results that Revelation and Dogma say nothing directly concerning Monogenism or Polygenism, neither in favour nor against them. Besides, these scientific hypotheses are per se outside the field of Revelation. Within this context, different combinations of the scientific theory of evolution are therefore hypothetically possible or compatible with the doctrine of original sin.

One can nevertheless consider biological monogenism together. Humanity has its origin in a single couple; this couple committed the sin against God and as a result of this all their children are born in original sin. This is the classical doctrine.

Or it is possible to admit a biological polygenism and a theological monogenism. Evolution brought about not a single couple but many men, who constituted the primitive human population. One of these, who may be considered the leader, rebelled against God. This sin passed on to all men, his contemporaries, not by imitation, but by real propagation (Council of Trent Session V, DS. 1513), that is by a real solidarity already existing in this primordial human population. In them actual sinful humanity has its origin.

It is also possible to combine biological and theological polygenism: all the primitive human population rebelled concordantly against God and from them are born the other sinful men.

These hypotheses are only suppositions which many think are not contrary to Revelation and the bible. Even if we accept as valid the scientific theory of evolution and polygenism, it can still be in accordance with the dogma of original sin in the various manners indicated.
(emphases added)
 
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mark kennedy

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mark, I posted a link to his whole document, which is a huge and greatly detailed defense of Theistic Evolution. You can read it yourself, and I encourge everyone from reading it.

No it's not Papias. The purpose of the encyclical was like the many statements that Rome has made regarding TOE, the vast majority of it is theologically neutral. For someone who preaches scholarship you practice slanted rhetoric which is the main reason I consider TE to be disingenuous.

It's obvious from the text that it supports theistic evolution (without requiring it - there again is your equivocation using the word "endorse"), because it uses his own words, including phrases like "While there is little consensus among scientists" that make it clear it not just a description of evolution. I can see how you'd respond at a traffic hearing "no your honor, this ticket doesn't apply to me, it is just a description of speeding!".

The description of TOE is just that, a description not an endorsement and certainly not a defense. What happened here is that the Pope did not write a ticket, just issued a warning that there are limits to how permissible evolution (however you actually define it) can be tolerated.

Of course, and the Pope is clear that Genesis can be correctly interpreted as theistic evolution over billions of years. mark, do you see that all of us are taking God at his word? I have faith in the word of God, but I don't have faith in mark's interpretation of Genesis - I'll take the Pope's interpretation of Genesis over mark's.

There is nothing in that encyclical about theistic evolution, the RCC has never had a position on TE although it mentions 'creation' early and often:

The implication of these remarks is that theories of evolution and of the origin of the universe possess particular theological interest when they touch on the doctrines of the creation ex nihilo and the creation of man in the image of God. (The July 2004 Vatican Statement on Creation and Evolution)​

That is not theistic evolution and issues are raised here that you are not even remotely aware of or you ignore them. There are only two issues for RCC theology, creation ex nihilo and the creation of man, why you don't know or care about this is a mystery to me. As a matter of fact, evolutionists have shown a gross disdain for anything theological and rarely plumb the depths except when cherry picking isolated quotes out of context.

So Adam, living well before 30,000 years ago, and perhaps as far back as 300,000 years ago, would of course be the direct ancestor of everyone alive today, even if he lived in a humanoid population of transitional apes, as the Pope describes.

So you want to use an Eqyptian records but I'm not chasing this conversation down that rabbit hole:

Continued desiccation forced the early ancestors of the Egyptians to settle around the Nile more permanently and forced them to adopt a more sedentary lifestyle. However, the period from 9000 to 6000 BC has left very little in the way of archaeological evidence... By about 6000 BC, organized agriculture and large building construction had appeared in the Nile Valley. (History of ancient Egypt, Wikipedia)​

The records from 6,000 years ago are sketchy at best while the rest have very little bearing on divine revelation. The lineages indicated in Genesis suggest a timeline that is roughly compatible with the Hebrew genealogical lists.

Now that we've seen how ancestry works, let's apply this to Adam.

He was a member of a community, and was the first person in the ape to human gradual change. After all, there had to be a first, if there weren't humans 5 million years ago, and there are humans today – he was the first to whom God divinely gave a soul. Understanding how populations interbreed makes it obvious that all humans today are descended from him. Original sin did enter the human race though him, because he was the first to be divinely given a soul by God, and perhaps to be developed to the point of being able to conceptualize God, and hence to be able to rebel against God (original sin). The idea of Adam as a real, single, historical person, who brought about original sin, and who is the literal ancestor of all humans alive today, is fully compatible with, and an important part, for some, of theistic evolution. Myself and others have posted this so many times that it is tiring to have to post it again.

The problem with your flawed scenario is first of all that Adam was created from dust while Adam was created from a rib. It makes no sense that Adam be the first one with a human anatomy while the community of apes would remain apes. There are a wide spectrum of problems with this and then there is the question of where Adam got his wife since she must be ape or human, you never really dealt with this.

I don't care how many time you post your empty rationalizations you have never came close to a reconciliation of Genesis and secular philosophies that reject God as a cause of anything, ever, going all the way back to the Big Bang and beyond. Again, I will tell you plainly from the Scriptures as compared to the secular philosophy you falsely call science (evolution), just what the problem is.

What the Scriptures actually teach regarding Adam and other historical aspects of Genesis is vital to our understanding of Origins Theology. I have covered these Scriptures and issues over and over again, it seemed like it was time to put them all in one thread. Before the advent of Darwinism this simply was not an issue, other aspects of Genesis and the Pauline doctrine of original sin were but not our lineage.

He (Lamarck) first did the eminent service of arousing attention to the probability of all change in the organic, as well as in the inorganic world, being the result of law, and not of miraculous interposition. (Darwin, On the Origin of Species, Preface)​

Darwinism is one long argument against special creation, all evolutionists who are honest emphasis this point. It's based on naturalistic assumptions as opposed to what Darwin called 'miraculous interposition'. The creation of Adam would have been a 'miraculous interposition' but Paul doesn't seem to have a problem with it.

According to Paul:

Sin came as the result of, 'many died by the trespass of the one man' (Rom. 5:15), 'judgment followed one sin and brought condemnation' (Rom. 5:16), the trespass of the one man, death reigned through that one man (Rom. 5:17), 'just as the result of one trespass was condemnation for all men' (Rom. 5:18), 'through the disobedience of the one man the many were made sinners' (Rom. 5:19).​

mark, you can see for yourself that he outright says that the evidence "makes a convincing case for the origin of the human species in Africa about 150,000 years ago in a humanoid population". What part of "makes a convincing case for" do you fail to understand? That's not describing, that's saying it convinces him. By stating that the case is convincing, he's showing that he wouldn't be convinced by the distortions of the genetic evidence by a non-geneticist, as you've previously posted.

He says they make a convincing case, that's not the same thing as saying he is convinced and I think you realize that Papias. In fact, the real theological issues are being addressed in this encyclical while the natural history issue hardly concern a theologian or RCC priest in that office. Do yourself a favor Papias, quit talking to me like I'm stupid because I am really getting tired of your condescending tone. I know the resident evolutionists have convinced you that you are somehow superior to creationists but you keep it up and I'm going to show you what you are trifling with.

As I described above (and have described to you over and over), Adam certainly can have ape ancestors and be the first human.

As you have been taught from RCC canon and the Scriptures your secular philosophy is opposed to the things of God before and exegesis or actual evidence is even considered. It's not that Genesis is hard to understand, especially in the light of New Testament revelation. The problem is that you either believe it or you don't.

Of course I accept (proclaim, in fact) that Adam was a single, real, historical, individual, the first human, the father of all humans, who incurred original sin. You know I've stated that over and over, right?

Chanting pedantic rhetorical mantras does nothing to resolve the issue you are faced with. I'm really not your problem, I accept that at it's core the RCC is Christian in it's doctrine. Often times they are even better grounded and certainly better trained the Protestants. The problem is that you are siding with a secular philosophy that only allows for the most superficial of theistic inferences.

You didn't answer several questions.


1. You remember, mark, that you, the Pope and I all agree that God is the creator of everything, right?

Of course I remember and I have answered your absurd rationalizations. The Pope identifies creation with the resurrection which is an obvious correlation for anyone who understands New Testament theology. The question becomes and you have successfully dodged, what exactly God is the direct and immediate cause for in creation.

2. Do you understand the position of Theistic Evolution, where God creates through evolution, even if you don't agree with it?

I'm well aware of the nebulous generalizations TEs use habitually without ever defining any of their core terms or principles. I find them pedantic and disingenuous in their presentations and fallacious in their defense of their persuasion. It's a compromise with the spirit of the age at best and a complete abandonment of Christian theism in it's modernist form, aka, Liberal Theology.

Unlike you, I know there is a poison pill here, just trying to warn you.

3. Even if you don't personally agree with it (and I'm not asking you to do so), you can certainly see that the transitional - ape Adam works just fine for millions of Christians, right?

If you honestly believe that I have no issue with you, go in peace. However, if you want to continually hammer Bible believing Christian for having the audacity to reject the naturalistic assumptions of Darwinism then we have a problem. Theistic evolutionists are actively evangelizing professing Christians to these Darwinian fantasies and if they are honest in their convictions I see very few problems.

It's when you call creationists liars or assume they are ignorant that your fallacies betray you. Your not going to change my mind about the reliability of Scripture or the animosity of secular philosophies so save your rhetoric for those who are vulnerable to it.

There are only two issues, creation ex nihilo and the creation of man. I have explored both avenues to the extent of my abilities and resources available and found TOE to be an admixture of secular philosophy and grossly misrepresented fragmentary evidence.

You have never answered the real questions at issue while I've managed to untangle you nebulous rhetoric rather easily:

  1. What is your definition for 'evolution' with regards to historicity?
  2. Are those who deny the original sin doctrine to be considered 'anathema'?
  3. If Adam was not created from dust then how do you avoid the heresy of polygenism since he would have descended from a population of apes?

The first one you just simply said you think everyone know what I mean by evolution even though I've showed you the scientific definition many times. The second one, even though you claim to affirm the RCC prohibitions against a denial of original sin you happily align yourself with those who embrace it. It's either heresy or it's not Papias, you can't have it both ways and you do well to emphasis that point. It makes even more of an impact if you take the time to do an occasional exposition of the requisite texts.

Finally, you completely abandoned the prohibition of polygenism and one of the few TE sources you actually used rejected Adam as being a single ancestor. What is more you have never managed even a superficial explanation for Eve.

HUMANI GENERIS has never been an endorsement of theistic evolution but a warning of these dangers:

  1. Christian culture being attacked on all sides
  2. Men easily persuade themselves in such matters that what they do not wish to believe is false or at least doubtful
  3. Some imprudently and indiscreetly hold that evolution, which has not been fully proved even in the domain of natural sciences, explains the origin of all things,
  4. Such fictitious tenets of evolution which repudiate all that is absolute, firm and immutable, have paved the way for the new erroneous philosophy
  5. There is also a certain historicism, which attributing value only to the events of man's life, overthrows the foundation of all truth and absolute law, both on the level of philosophical speculations and especially to Christian dogmas.
  6. Desirous of novelty, and fearing to be considered ignorant of recent scientific findings, try to withdraw themselves from the sacred Teaching Authority and are accordingly in danger of gradually departing from revealed truth and of drawing others along with them into error.
  7. Some questioned whether the traditional apologetics of the Church did not constitute an obstacle rather than a help to the winning of souls for Christ
  8. The removal of which would bring about the union of all, but only to their destruction.
  9. Things (truths of the faith) may be replaced by conjectural notions and by some formless and unstable tenets of a new philosophy, tenets which, like the flowers of the field, are in existence today and die tomorrow;
  10. For some go so far as to pervert the sense of the Vatican Council's definition that God is the author of Holy Scripture, and they put forward again the opinion, already often condemned, which asserts that immunity from error extends only to those parts of the Bible that treat of God or of moral and religious matters.
  11. These and like errors, it is clear, have crept in among certain of Our sons who are deceived by imprudent zeal for souls or by false science. To them We are compelled with grief to repeat once again truths already well known, and to point out with solicitude clear errors and dangers of error.

In other words, Humani Generis is warning against the dangers of theistic evolution.
 
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troodon

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I grew up an agnostic/atheist (I alternated between the two depending on my mood), so I've always accepted evolutionary theory. When I was younger I assumed Christianity and evolution were incompatible - it was only after a friend of mine spent some time curing me of that misconception that I was able to change my mind on the subject, and as a consequence I was put into a position where I could actually start to consider the possibility that Christianity had some truth to it.

That's why I have such a problem with YEC; it makes Christianity appear ignorant and close-minded, and it turns people off who might otherwise be open to Christ.
 
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Jig

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That's why I have such a problem with YEC; it makes Christianity appear ignorant and close-minded, and it turns people off who might otherwise be open to Christ.

Is this how we should form our beliefs? Based on how it appears to the outside world? Sounds a bit seeker-friendly to me.

The biggest turn off to Christianity are the words Christ said Himself...

Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me."


 
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Astridhere

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I grew up an agnostic/atheist (I alternated between the two depending on my mood), so I've always accepted evolutionary theory. When I was younger I assumed Christianity and evolution were incompatible - it was only after a friend of mine spent some time curing me of that misconception that I was able to change my mind on the subject, and as a consequence I was put into a position where I could actually start to consider the possibility that Christianity had some truth to it.

That's why I have such a problem with YEC; it makes Christianity appear ignorant and close-minded, and it turns people off who might otherwise be open to Christ.

The scriptures have been validated in relation to many scientific points within.

101 Scientifc Facts & Foreknowledge - New Life

Why would one think that the making of man from dust is erraneous? Dust simply is reflective of the elements of the earth in simple language.

YECS have good science behind their claims also. eg helium dating. I can provide evidence that the earth is at the centre of the universe. This along with earths perfect address is strong evidence for special creation, rather than luck and naturalism.

Then there is the soul thing. How human is human enough to offer salvation or not?

If God used evolution to bring about mankind ie Adam then Eve, or life in general, the wording in the bible would have been different and reflective of the connection. However, clearly it doesn't speak to this connection and speaks to purposeful creation of mankind in the image of God, a highly reasoning and perceptive being.

If you believe in a powerful God that is not limited by our scientific understanding, why would you not give some credence to the possibility God could coalesce the elements we and cerebral imprinting can be seen as, into a thinking and functional human being? Is it just because mankind cannot explain it at present? This appears to be insufficient reason to dispute bible scriptures.

It is as if theist mankind is saying if we cannot explain it now then it could not have happened. Therefore, evolution with all its instability must be right. This is erraneous reasoning. Mankind is far from being God and to dismiss scripture on this basis, I feel, is a disappointment to the Creator.

Evolution has so many contradictions and instability and yet evolutionists, including some theists, are happy to accept it regardless, believing the problem will be resolved in time. Why would one not give the same consession to their God and His word?

Many believe and have faith re creation and evolution without scientific knowledge. However, I believe that the faith God asks of mankind also refers to having faith in the power of God rather than the reasonings of mankind, particularly when the reasonings of mankind are debated and unstable. For me a theist that does not have faith in the power and scientific knowledge that God has must then resort to the reasonings of man and human researchers that are fallable.

Faith is the belief in things not yet beheld. Many things once not yet beheld within the bible have been beheld now. eg the circle of the earth, washing hands, stars numbering the grains of sand, 101 scientific facts within the bible.

I don't think God cares if you are an evolutionist or a creationist. I believe God does care about His people ridiculing a group on the basis of their belief and faith in His supreme power and ability rather than the reasonings of mankind.
 
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mark kennedy

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I grew up an agnostic/atheist (I alternated between the two depending on my mood)...I was put into a position where I could actually start to consider the possibility that Christianity had some truth to it.

That's why I have such a problem with YEC; it makes Christianity appear ignorant and close-minded, and it turns people off who might otherwise be open to Christ.

Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (Hebrews 11:1-3)​

Do tell, what do you believe about the New Testament?
 
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troodon

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If you believe in a powerful God that is not limited by our scientific understanding, why would you not give some credence to the possibility God could coalesce the elements we and cerebral imprinting can be seen as, into a thinking and functional human being? Is it just because mankind cannot explain it at present? This appears to be insufficient reason to dispute bible scriptures.
No one argues that God could not have created the world 6000 years ago in some fully-formed state if He wished to do so. The question is whether or not the evidence we have available point to the world being 6000 years old. The answer to that question is a resounding 'no'.

Evolution has so many contradictions and instability and yet evolutionists, including some theists, are happy to accept it regardless, believing the problem will be resolved in time. Why would one not give the same consession to their God and His word?
Modern evolutionary theory does have many poorly understood aspects (trust me, I'm much more aware of them than you are) but these are problems that involve trying to piece together the exact path that evolution took in creating earth's biodiversity. The fact that evolution did occur, and that it is the process that created earth's biodiversity, is beyond scientific dispute. Disputes over whether or not rauisuchians form a monophyletic clade, or how surviving clades recover and radiate following mass extinctions, have little to nothing to do with the validity of modern evolutionary theory.

I don't think God cares if you are an evolutionist or a creationist. I believe God does care about His people ridiculing a group on the basis of their belief and faith in His supreme power and ability rather than the reasonings of mankind.
If creationists wish to hold that the earth is 6000 years old in spite of facts to the contrary then I have few problems with that. My problem is when they claim that the evidence supports a 6000 year old earth - that is when they cease to rely on faith and start to rely on terrible science.
 
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troodon

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Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. (Hebrews 11:1-3)​
Do tell, what do you believe about the New Testament?
Let's say that there are 3 hypotheses:

1) God created the universe ~14 billion years ago and allowed the universe to evolve naturally
2) God created the universe ~6000 years ago with the appearance of age
3) God created the universe last Tuesday with the appearance of age, including false memories in all earth's organisms.

None of these 3 hypotheses are incompatible with that passage. I opt for #1.
 
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Papias

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Yay! mark provides some answers to the questions!

mark wrote:
Papias wrote:

1. You remember, mark, that you, the Pope and I all agree that God is the creator of everything, right?

Of course I remember and I have answered your absurd rationalizations.

Good. Then hopefully you'll never again imply that theistic evolution, as I and the Pope support, somehow isn't theistic.


2. Do you understand the position of Theistic Evolution, where God creates through evolution, even if you don't agree with it?
I'm well aware of the nebulous generalizations TEs use habitually without ever defining any of their core terms or principles. I find them pedantic and disingenuous in their presentations and fallacious in their defense of their persuasion. It's a compromise with the spirit of the age at best and a complete abandonment of Christian theism in it's modernist form, aka, Liberal Theology.

mark, please read the question again. I didn't ask if you were aware of nebulous generalizations, but whether or not you understand the position of Theistic Evolution. Perhaps the clearest way you can show us that you understand it is to repeat it, of course after prefacing it with the statement that you are only describing what you don't agree with. The hallmark of a polite and honest discussion is the ability to understand the other person's position, after all.

so #2 is still unanswered.
3. Even if you don't personally agree with it (and I'm not asking you to do so), you can certainly see that the transitional - ape Adam works just fine for millions of Christians, right?
If you honestly believe that I have no issue with you, go in peace. However, if you want to continually hammer Bible believing Christian for having the audacity to reject the naturalistic assumptions of Darwinism then we have a problem. Theistic evolutionists are actively evangelizing professing Christians to these Darwinian fantasies and if they are honest in their convictions I see very few problems.

Again mark, you didn't answer the question. In fact, your answer seems to have little to do with the question, and instead is another parade of fears that mark has. It's a simple question - Do you see that the transitional - ape Adam works just fine for millions of Christians? (#3)
mark wrote:

Originally Posted by Papias
mark, I posted a link to his whole document, which is a huge and greatly detailed defense of Theistic Evolution. You can read it yourself, and I encourge everyone from reading it.
No it's not Papias. The purpose of the encyclical was like the many statements that Rome has made regarding TOE, the vast majority of it is theologically neutral. For someone who preaches scholarship you practice slanted rhetoric which is the main reason I consider TE to be disingenuous.


OK mark, since I've pointed out many sections that clearly support Theistic Evolution (and can point out many more), your idea that it is neutral suggests that is should be just as trivially easy for you to find young earth creationist statments in it. What are your suggested sections? Here's the link again (I and encourge others to read it too, especially sections 62 through 70 that deal more with the creationism problem than other sections do.)
Papias wrote:

It's obvious from the text that it supports theistic evolution (without requiring it - there again is your equivocation using the word "endorse"), because it uses his own words, including phrases like "While there is little consensus among scientists" that make it clear it not just a description of evolution.


The description of TOE is just that, a description not an endorsement and certainly not a defense.

As I pointed out, being in his own words, it clearly is a defense. Simply repeating your claim that it is "just a description" again after I pointed out that the text itself shows it to be written in support is hardly an argument.




There is nothing in that encyclical about theistic evolution,

Sure there is, though not using that exact name. Have you read sections 62-70?

the RCC has never had a position on TE although it mentions 'creation' early and often:

Don't you and I both agree that the RCC does indeed have a position on TE, that position specifically being that it is allowed, though not required?
So Adam, living well before 30,000 years ago, and perhaps as far back as 300,000 years ago, would of course be the direct ancestor of everyone alive today, even if he lived in a humanoid population of transitional apes, as the Pope describes.

So you want to use an Eqyptian records but I'm not chasing this conversation down that rabbit hole:
You can pick someone else if you are allergic to Khufu. I'm using that as a simple example to show that we are all descended from people living thousands of years ago, and so it's obvious that with Adam as one member of a transitional ape population, we are all his descendants. You agree that if Adam had kids thousands of years ago, we are likely all his descendants, right? I'll call that #4

The lineages indicated in Genesis suggest a timeline that is roughly compatible with the Hebrew genealogical lists.

"roughly compatible"? So you are saying that your view of the word of God is that "roughly compatible" is all you expect from God?
Now that we've seen how ancestry works, let's apply this to Adam.
He was a member of a community, and was the first person in the ape to human gradual change. After all, there had to be a first, if there weren't humans 5 million years ago, and there are humans today – he was the first to whom God divinely gave a soul. Understanding how populations interbreed makes it obvious that all humans today are descended from him. Original sin did enter the human race though him, because he was the first to be divinely given a soul by God, and perhaps to be developed to the point of being able to conceptualize God, and hence to be able to rebel against God (original sin). The idea of Adam as a real, single, historical person, who brought about original sin, and who is the literal ancestor of all humans alive today, is fully compatible with, and an important part, for some, of theistic evolution. Myself and others have posted this so many times that it is tiring to have to post it again.
The problem with your flawed scenario is first of all that Adam was created from dust while Adam was created from a rib.
Just like the woman in the Song of Solomon has livestock on her chest and winged fowl in her eyesockets, or how God flew the Jews out of Egypt on giant eagles? It's obviously symbolism, mark.


It makes no sense that Adam be the first one with a human anatomy while the community of apes would remain apes.


I didn't say he had the exact same anatomy we do - even you and I have different anatomy. He's the first human - the first transitional ape to be given a soul, which is what makes one human.

There are a wide spectrum of problems with this and then there is the question of where Adam got his wife since she must be ape or human, you never really dealt with this.

You can re-read what I wrote to you about it before, and if you like (in our debate, here: http://www.christianforums.com/t7554304/). What part of that didn't you understand?



  1. What is your definition for 'evolution' with regards to historicity?

What do you mean by "with regards to historicity"? In our debate, I gave a definition when you asked for one.


Are those who deny the original sin doctrine to be considered 'anathema'?

Which original sin doctrine? If you mean the Catholic one, which I subscribe to, then from a Catholic standpoint, yes, of course they are.

If Adam was not created from dust then how do you avoid the heresy of polygenism since he would have descended from a population of apes?

Adam *was* created from dust. All life on earth was created from dust, meaning that all live, including Adam, evolved from the earth (dust). The heresy of polygenism, as has been explained to you many times, is avoided because Adam is the first creature to be given a human soul, and hence is the single root of all humanity, because we are all descended from Adam, as described above.


I'm still trying to figure out why you are quoting irrelevant passages in Humani Generis when trying to argue against the Popes support of Theistic Evolution. Humani Generis doesn't help your position, because it states that Theistic Evolution is allowable (going so far as to have humans formed from "pre-existing and living matter" - which could be apes. It's another clear demonstration of the growing acceptance of Theistic evolution by the RCC, which went from being suspicious in the late 1800s through the consideration of Humani Generis by 1950, to strong support of Theistic Evolution by the Pope today. The Pope was just a kid in 1950, after all.

mark wrote:
Entertaining the multitude of theories regarding evolution as natural history does not affect essential Christian theism. Conjecture along those lines is permissible in the RCC.

Mark, since that was my position in our debate, and your position was that it was not allowed, it's good to see that we agree now that Theistic Evolution is a permissible position within the RCC. However, I have to ask, did you recently come to that position (in which case you've learned from me), or were you just playing "devil's advocate" in our debate? #5

Papias

P. S. Troodon - Plus, your hypothesis #1 is the only one that is consistent with John 5:17, giving more support to hypothesis #1 over the others.
 
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Ignatius the Hermit

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Let's say that there are 3 hypotheses:

1) God created the universe ~14 billion years ago and allowed the universe to evolve naturally
2) God created the universe ~6000 years ago with the appearance of age
3) God created the universe last Tuesday with the appearance of age, including false memories in all earth's organisms.

None of these 3 hypotheses are incompatible with that passage. I opt for #1.
:thumbsup:
 
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Freedom63

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P. S. Troodon - Plus, your hypothesis #1 is the only one that is consistent with John 5:17, giving more support to hypothesis #1 over the others.

I too accept hypothesis #1 with one clarification. I believe John 5:17 indicates that God is actively involved as opposed to simply "allowing" it to evolve "naturally". My view of Theistic Evolution involves God in an active role.

:thumbsup:
 
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