lucaspa
Legend
A claim can be made from either. My assertion is that the relativism angle enters only if God is mutable in nature, changing. Of which He goes to great lenghts to affirm that He is immutable. I'm thinking this is essential, tied to creedal orthodoxy.
The hypothesis that God is "immutable" is an ad hoc hypothesis to avoid the inevitable relativism. I submit that what you call the "immutable" verses refers to God's constancy to Israel, not morality. When you look at the data, however, you find that God does change. Or at least our perception of him does. For instance, God commands and aids David in committing the genocide of the Amelekites. Today we view genocide as immoral. In the process of that genocide, God also commanded that David slay all the domestic animals. David successfully argues to get God to change His mind.
Or look at the dietary laws. In the NT God sends a dream to Peter that makes those laws null and void. So in the OT it is immoral to eat certain foods; in the NT those foods become moral. A boon to all of us that like bacon and ham, to be sure, but God being "mutable".
And, of course, there is the wholesale setting aside the Law as set out in Exodus, Leviticus, Numbers, and Deuteronomy. Paul writes that those laws no longer apply. So, did Paul do that on his own hook, or is God mutable and changes?
I recently defended cival law as a means of cultural stability with an athiest in the Christian Apologetics Forum here. She was determined that Christians were legislating morality and was offended by it. Yet Her own worldview, if ever in majority, will have such as its only means of maintaining order.
Look at the rules and "civil laws" within churches now. How do the Presbyterians maintain order in Session meetings? They have civil laws -- rules -- that everyone must abide by or be ejected.
Yes, atheists are going to "legislate morality". They are going to keep laws against theft and murder. What your discussant was claiming was that Fundamentalists legislate rules that only they view as "immoral". Examples of laws in American history that a portion of the population viewed as "moral" but others did not include the Fugitive Slave Law and Prohibition.
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