This thread may be followed by another but I just want to limit the potential for fuzzy usage of this term by getting a concrete (well concrete as I can reasonably expect) definition from you.
See if I were to state for example that P is a perfect plan to achieve a specific objective X then I would mean the following:
Note that I'm not asking you to provide such a definition in a way that is analagous to that which I gave above for a perfect plan...I just want slightly more substance than say: "The Lord is my savior...he is Perfect [end of response]" or "He is perfect because He transcends everything else [end of response]" etc...
I'll be honest with you as well...I want a sound definition of perfect such that I may perhaps clearly state a number of troubling (contradictory) conclusions I infer from from how your god is defined (such that you may (try to?) explain them away entirely as opposed to half explaining them based on fuzzy interpretations)
*edit* there are probably better ways of defining a perfect plan than that which I gave above
*edit 2* a snippet from a later response I gave in this thread is along the lines of what I want from you:
here is a rudimentary but satisfactory way (for example) I might want (I don't) to define your God's perfection:
See if I were to state for example that P is a perfect plan to achieve a specific objective X then I would mean the following:
- P is a set of well defined and viable procedures, furthermore all procedures in P act in some way to facilitate the outcome X (ie: nothing useless or redundant)
- for any event(s) or circumstance(s) there exist a collection of procedures in P such that if X is not impossible under these conditions then X will be achieved by implementing this collection of procedures.
- For any other plan Q there will not exist a collection of procedures in Q (where this collection isn't contained in P) that under some set of circumstances will result in a more or equally efficient/reliable/economical/ ... / accurate solution for X than any collection in P (else this would have been included in P!)
- For any event or cirumstance then there exists one collection of procedures in P that results in X more efficiently/reliably/economically/ ... / accurately than any other collection in P (ie: no ambiguity or cause for confusion/hesitation).
- If there exists another plan Q where for all conditions in which X is not impossible, X can be achieved just as efficiently/reliably/economically/ ... / accurately as it can be achieved with P then the number of procedures in each subset of P is equal to the number of procedures in the corresponding subsets of Q (ie: P = Q).
- If it was person x that was tasked with having to achieve X whereby P was then formulated, then x is able to put P into effect and achieve X given any circumstances where X is not impossible.
Note that I'm not asking you to provide such a definition in a way that is analagous to that which I gave above for a perfect plan...I just want slightly more substance than say: "The Lord is my savior...he is Perfect [end of response]" or "He is perfect because He transcends everything else [end of response]" etc...
I'll be honest with you as well...I want a sound definition of perfect such that I may perhaps clearly state a number of troubling (contradictory) conclusions I infer from from how your god is defined (such that you may (try to?) explain them away entirely as opposed to half explaining them based on fuzzy interpretations)
*edit* there are probably better ways of defining a perfect plan than that which I gave above
*edit 2* a snippet from a later response I gave in this thread is along the lines of what I want from you:
here is a rudimentary but satisfactory way (for example) I might want (I don't) to define your God's perfection:
- For all things that are possible to be known he knows them
- For all things that are possible to be done he can do them
- For all objectives to be achieved, God will never fail when others succeed
- There exist no other entities that have these properties, and there never will
- For all moral judgements that any entity x may have about another entity y's actions, the summation of his actions have the greatest positive magnitude in the eyes of x than any other entity.
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