Lol! I never said that my (or any) religious viewpoint could explain reality [whatever that is] in full, or that it was ever meant to be used in that way. What I said, Kylie, is that there is a difference between Christian faith in how it is epistemically structured in contrast to the Scientific Investigation of the world [i.e. the universe] around us. So, it would be irrelevant for me to try to show you how a religious viewpoint such as mine explains the world 'better.'
What a religious viewpoint essentially does for a person is enable them to reconfigure his/her understanding and overall outlook on the meaning and purpose of the world; this doesn't imply that one will somehow develop a worldview that also fits together everything one knows both scientifically and religiously like Lego building blocks, piece by fitted piece. It basically means that evidence will be interpreted in different ways, and different artifacts and accidentals of the world will be accorded the status of 'fact'; in my case, Jesus' rising from the dead is a fact, but this doesn't come from the application of Methodological Naturalism, obviously (...and to which you can reply, "Yeah, duh, 2PhiloVoid!"

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To me, religious faith is 'additive' to one's already present cognitive outlook upon the world. So, for instance, I could essentially start with the teaching of Carl Sagan and see the universe (or multiverse, or whatever) as a swirling eddy of mass and energy, godless in purpose and form--and then 'add' to that one's religious impressions OVER the previous Sagian matrix and also come to see as "fact" that Christ could also have existed and risen from the dead in an otherwise godlessly structured reality, or one that at least doesn't appear to be divinely directed in a "clear and distinct" fashion. Since the religious sphere of insights about some aspects of reality is separate from the naturalist sphere of scientific investigation, this can be done and, even with variation among its members, is essentially what is found in the thinking of those like me who hold to a religious faith reflected by BioLogos.
However, if one is instead an advocate of the Intelligent Design position (i.e. Dembski), or is an atheist who advocates the flip side of the same epistemic structure that the I.D. advocate holds (i.e. Dawkins), then I suppose the person with that kind of religious view will think their faith actually DOES represent some kind of wholistic expression of reality via observed facts, all supposedly supporting a fully religious conception of the whole cosmic kit and kaboodle.
So, as I hope you can see, in my view, any demonstration to you that my view is somehow 'better' than yours would be
an act of EXPECTED futility, because my view also requires an epistemic component that has to be dealt out by God in addition to the one we build ourselves from a human, scientific level. It isn't something someone just orders up at the local McDonald's.
I'm sure that if you talk to an advocate of I.D., they'll be able to tell you how they think their view is 'better' than yours; in fact, they'll likely tell you how their view is better than mine as well. All I can do is tell you that my view on how facts are established is partially 'different' from yours rather than 'better,' and I can invite you to take a closer look at this or that idea at your leisure. God willing, you'll come to a point where you feel you have to say, "Eureka, Jesus is the Risen Son of God!!!"
Is this clear? (Go ahead, tell me that it's all just handwaviem. It's okay if you do ... kind of.

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Peace,
2PhiloVoid