I know because the Church knows and the Church knows because the Fathers knew and the Fathers knew because the Apostles taught them. It is, in short, Apostolic Tradition.
That song and dance is getting kind of old. It's not Apostolic Tradition because the Apostles didn't teach this. You have to take your churches word for it, and you do so at the expense of the written word of God.
And yes, the Blessed Virgin Mary is well known and acclaimed as blessed by so many people because the Catholic Church and the other ancient churches have constantly held and taught Apostolic Tradition. I guess that when you opine that the Blessed Virgin is presented as "more than what she was" by the Apostolic and ancient churches it is because the theology which you teach makes rather little of her thus she become less that what she was in that system of beliefs.
An ancient teaching does not equal a correct teaching.
I make it a rule to reject a theology that will cause me to dismiss what is said in sacred scripture; the theology you are offering in the above quote simply asks that what saint Paul and saint Jude write be rejected.
First, were that true, you'd not be Catholic because you'd have to reject the majority of your theology since it requires you to accept tradition over scripture. Second, Paul and Jude are calling individuals to be faithful and to follow after Christ. Is that not what the text says? Following someone's example does not give precedence to ask said individual to "save you". Such pleas should only be petitioned to Christ.
Saints Paul and Jude were instrumental in the salvation of others and expressed that instrumentality as if they were saving those people.
I wouldn't disagree with them being instrumental in the salvation of many, and the expressions of Paul that he worked for the salvation of those souls.
Mary too is instrumental in the salvation of those who practise the devotion to the immaculate heart of Mary and so they express themselves about Mary as if she was saving them. In the cases of saints Paul and Jude neither was under the impression that they saved anybody apart from the grace of God and that they were anything other than his faithful servants in the salvation of those to whom they ministered. In the case the the blessed virgin Mary none who practise devotion to the immaculate heart of Mary has been taught that Mary saves anybody apart from the grace of God or that Mary is anything other than his faithful servant in the salvation of those who are devoted to the immaculate heart of Mary.
This is the confusion. Paul never said he saved anyone. Fact is that we are saved by grace through Christ. Any work that anyone does to save anyone is the result of Christ working through them. He receives the credit. You say Mary is "instrumental", my question is why? Why ask her to save you? Why say that she is your refuge? It's one thing to follow someones example. It's another to ask that individual you're following to "save you".
And you didn't answer my question. Are there other saints that you consecrate yourself to, that have prayers that include asking them to save you?
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