Nope. No bias on my part. I love all of my RC brothers and sisters in Christ. Can you say the same?
This is a biased statement which you can't prove or even defend:
Which in no way shape or form refers to the Roman Catholic Church.
Interesting that you choose to ignore one of the very points of disunity in your own church. Can you tell me how you can continue to make the claim of unity when you have a large population of RC that do not believe that abortion is murder?
Individuals ignoring doctrine or truth has nothing to do with the unity of Church teaching with regard to doctrine and truth.
The Church teaching is not ambiguous.
Is God omnipotent and omnipresent? Does God still work within this world or is it only satan? Have you ever consider the possibility that the RC could have had a itty bitty hand in what you call divisions?
The Church admits as much.
Have you ever considered that unity in doctrine and truth is impossible outside the Catholic Church? If you claim it is possible, please tell me how this would come about.
FYI:
Wounds to unity
817 In fact, "in this one and only Church of God from its very beginnings there arose certain rifts, which the Apostle strongly censures as damnable. But in subsequent centuries much more serious dissensions appeared and large communities became separated from full communion with the Catholic Church -
for which, often enough, men of both sides were to blame."269 The ruptures that wound the unity of Christ's Body - here we must distinguish heresy, apostasy, and schism270 - do not occur without human sin:
Where there are sins, there are also divisions, schisms, heresies, and disputes. Where there is virtue, however, there also are harmony and unity, from which arise the one heart and one soul of all believers.271
818 "However, one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers . . . . All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church."272
819 "Furthermore, many elements of sanctification and of truth"273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements."274 Christ's Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him,275 and are in themselves calls to "Catholic unity."276