aiki
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- Feb 16, 2007
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In other words, you are claiming that Paul Washer unconsciously fabricated an hallucination.
A hallucination? I don't recall Paul W. saying he saw anything in the story he related. No man has seen God at any time, the Bible says. (1 John 4:12)
"Feelings come and feelings go,
And feeling are deceiving.
My warrant is the word of God,
Nought else is worth believing."
People can make themselves feel all sorts of things - and feel them very powerfully. Why in the world, then, would anyone trust their feelings over what God's word says?
When I was a younger man (in my 30's) I grew very unhappy with my life. Very unhappy. So much so that I began to have breathing issues. I felt constantly like I was suffocating. It was very unpleasant and finally prompted me to go to the hospital. I was given a thorough once-over and declared to be perfectly fit; my lungs and heart were functioning just fine. My doctor, though, asked me if I was stressed out. He suggested to me that what I was feeling wasn't real, but just a symptom of profound stress - which, in my case, was coming from my great unhappiness with my life. He was right. And as I went to God for a remedy and applied His way to freedom, my breathing issues resolved.
I've met quite a number of people over the years who have stories of this sort, too. Stomachaches, headaches, back pain, vision issues - all were illusory they discovered, having nothing to do with a real physical issue (I'm NOT saying this is always the case with the pain people experience). I don't think I'm being unreasonable at all, then, to think Paul W's story was more an experience of himself, of his want, than of God. And when I examine Paul's story in the light of Scripture, I find even more reason to doubt that what He claims was a meeting with God actually was.
Luke 11:5-13
5 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.’ 7 And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.
9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
11 “Which of you fathers, if your son asks for a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
Have you considered that this passage sets out a contrast rather than a comparison and is indicating that we don't have to "pound incessantly on God's door" in order to get from Him the Holy Spirit? To whom was Jesus speaking when he told the story above? Born-again Christians? No. There were none until Acts 2 - after his crucifixion and resurrection. So, his comments above weren't given to believers in whom the Holy Spirit already dwelt but to the lost waiting for the Atonement.
Is God described in Scripture as begrudging toward us, only responding when we have bothered Him sufficiently to force Him to act? Absolutely not! Read 1 John 4:7-11 or Romans 5:6-10. If God was like the sleeping neighbor in Jesus's story, Paul the apostle would be wrong about our works have nothing to do with our salvation. (Ephesians 2:8-9; Titus 3:5; 2 Timothy 1:9) What could be more a work than to pound and pound upon God's door 'til you get the Holy Spirit?
It seems very obvious to me, then, that the sleeping neighbor is set in contrast to God. God is not a sleeping neighbor who must be pestered in order to help us. And Jesus even indicates this when he says what he does in verse 13.
Does Jesus say in verse 9 that we ought to act just like the woman who needed bread from her neighbor? Does he say, "Knock persistently, over and over again, and then the door will be opened to you"? Does he say, "For everyone who asks repeatedly, time and time again, will receive"? Does he say, "The one who searches, and searches, and searches some more will find"? No, he doesn't.
Using this passage, then, to defend your point of view fails pretty badly, it seems to me. It certainly doesn't serve to poke holes in mine. In any case, I do notice that you don't really engage with what I've explained. You aren't investigating, but simply defending. And this is why I don't really want to talk much more with you. It's pointless.
Luke 4:14 (Jesus after 40 days of fasting in the desert)
14 Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside.
Are you suggesting that God incarnate - Jesus Christ - was filled with God the Holy Spirit only after he spent forty days in the wilderness? And are you indicating that this description of what he did is prescriptive for all those who are born-again, who are indwelt by the Holy Spirit?
Genesis 32:24-30
24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.” But Jacob replied, “I will not let you go unless you bless me.” 27 The man asked him, “What is your name?” “Jacob,” he answered. 28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.” 29 Jacob said, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed him there. 30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”
See, here, again, you demonstrate that you aren't really considering carefully what I'm writing to you but are simply reflexively throwing up Scripture, rather blindly I might add, in rejection of my comments. As I already explained in an earlier post, What Jacob did no born-again believer is required to do. All who are indwelt by God's Spirit have as much of God as they can get. And as the many verses I posted to you (that you've just ignored) tell us, we find ourselves filled by the Spirit, not as we wrestle with him, but as we yield, surrender, submit and humble ourselves before him.
Jeremiah 29:10-14
10 This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call on me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”
And, again, you are trying to use the dynamic between God and those who were not born-again, as a pattern for those who are born-again and have the Holy Spirit living within them. The passage above was given to wayward Israel, not to New Testament children of God; it was given to an entire nation, which, as a nation, was to seek God in order to be found by Him.
It really is a concern to see how badly you are applying these passages. Have you never been discipled in the faith?
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