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The statement God makes - is to show that the units are the same and that the week is the same ... and argues that the Hebrews were to follow that same pattern INSTEAD of saying "scatter 6 days all across any given year... then add a 7th day at any point during the year"
That is what you choose to read into the text. What has "God makes" have to do with units of time. It is simply explanatory to "And God said,..." you do agree that the command was the sole operative agent of creation, do you not? So anything that would follow would logically explanatory, would it not?
No rather the statements show that "God spoke" and "it was so" then the time unit added "and evening and morning where the nth day".
Since we know the text imposes a mediate command, then the "it was so" would have to do with the processes God created. Any reference following is parenthetical, and any use of the term completion would have to do directly with the process invoked.
The creative suggestion that the bounded time frame is not in the text that we can all read in that time-boxed chronological sequence is -- not a suggestion that survives much of the text we are reading. The structure in the text fully supports God's summary of it in Ex 20:11
It doesn't survive if one does not read the text in the way that it is clearly structured.
1. "And God said,..." quite plain in that it establishes that creation was actualized by God's fiat/command, nothing else. (As noted "On each day it is clear that God has not Done something but rather to have Said something, not to have Made something but to have Commanded something.")
2. "And God made,..." is therefore clearly parenthetical or explanatory since the spoken command was all sufficient. One would need to deny the efficacy of God's command to alter the text or refute His power to accomplish his purpose with simply a word.
3. Only in Gen. 1:3 does the text state an immediate fulfillment - "And God said, Let there be light and there was light". We also know from the verses that the "day one" or "first day" was referring to the command or fiat.
4. One will note that subsequent to Gen. 1:3 all of the following commands are directed to created matter. The text does not say "And God said, Let there be vegetation and there was vegetation..." or "And God said, Let there be living creatures and there was living creatures". What is evident is that God commands or authorizes the separation/water/land as a mediate instrument for His purposes. (God set in motion at the beginning all of the "laws" for the "incipient powers, elements, material, etc. as to the natural processes of phenomena to be produced".)
5. If "And God said,..." is the sole and only operative agent then clearly the designation of "day one" or "first day" relates directly to the commands, thus command or fiat days. There is no "stretch" or "twist" or "adding" to the text as that is quite explicitly what the passage states.
6. One would need to deny where the commands are directed so as to not logically conclude that we have 5 days of mediate creation. The commands succinctly command the various created matter to initiate a God ordained process to accomplish His will/purpose. Therefore there is no reason to conclude that the mediate creative fiats would require time for to be accomplished. Just as they are today and throughout history, unless one chooses to put an infinite God inside some sort of finite time box.
7. As the structure of Genesis 1 shows the days are based on the commands or fiats. In terms of time no definitive reference is made other then each day's fiat. So the time spans can be indefinite or too they may overlap allowing the processes He input through his fiats to be fulfilled. Therefore, there are six creative days, plus the seventh which total what we now call a week. There is no dismissal of Exodus 20:11 as there would literally be "..in six days ...". Again, the completion relates to the processes invoked based on the assurance that what God commands comes to pass.
*The sixth day remains a question as to time: "So Gen. 1:27 creation of "male and female", then 2:15 God put man in the garden to "work and care", compare Gen. 1:31 to Ge. 2:18. Gen.2:19 naming of the animals, the Gen. 2:22 has Eve, and Adam uses the word "pa‛ămâh" which hints at "at last" or "now" which one would infer a passage of time. Would there not be some passage of time for Adam to work and care for the plants, etc. if not why would he need a `ezer - helper? Would it be a "stretch" to believe that Adam must have had some interaction with the variety of animals, birds, etc. in order to name them, if they were named meaningfully ...and would not that require time? So given the mediate nature of creation how is equating days to commands so far fetched...the Bible is quite clear that each day (5 days) is a command day that involves process."
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