Hows about this: science is a model based on observation. Homologous. Faith is a analogue of reality.
"No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him." (1 Corinthians - 2.9)
^^Thats stage one: 2 types of supposed reality...
God is said to have "...created things in pairs" (koran 36.36).
This is like yin and yang, the opposites that pervade creation.
Philosophical convergence points to the reality of duality..
We have the seen and the unseen, the faith based and the observational, the religious and the scientific, the phenomenal and the noumenal aspects of the world etc.
Stage 2 of the argument. There are different mathematical number lines:
Its like (comparavble to) positive and negative numbers. In maths. Or the real numbers and the imaginary
But negative numbers and imaginary numbers have a function in mathematics, and even in physics. Eg, Einsteins equations use imaginary numbers.
Conclusion. The unseen (faith world) is like a number line in maths. It is not "obviously redundant" or "obviously unreal"....
So, I am arguing from analogy - there are different typse of reality, beyond conventional science, just like there are different number lines etc.
People may actually do important calculations with "faith-based modelling", just like imaginary numbers are used in Einsteins equaitions.
But pragmatism, in that faith has a use, does not actually imply realism, that religious realities exist. But it does not rule it out either.
And so there is an inductive basis for saying there *could be* a transcendent world the religions talk about... heaven and hell etc...just as there are other number lines in maths.
Now, the question is, can one bellieve this to be logically strong (ie inductively strong) without making a leap of faith?
If inductive strength is based on observation eg weather men are trustworthy 36% of the time etc. Then we can evaluate a claims strength. The sun rose yesterday, therefre it will rise today etc.
On the other hand, are inductive inferences about the unseen necessarily void of strength, even even though they may be cogent (ie present a meainingful case to be considered).
Faiith is that bridge that transforms reality for the believer. Religion becomes "true" - the heart reaches out to the future state before it actually sees it...
Just like the hand reaches for the door handle...
The "kingdom of heaven" is "already-not yet". The analogue reality is accessed spiritually so to speak, in a seperate form of cognition (with spiritual eyes, a different brain function) to the everyday world based cognition.
Or is faith the presumption of knowing where observation just fails every time, stumped?
"No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him." (1 Corinthians - 2.9)
^^Thats stage one: 2 types of supposed reality...
God is said to have "...created things in pairs" (koran 36.36).
This is like yin and yang, the opposites that pervade creation.
Philosophical convergence points to the reality of duality..
We have the seen and the unseen, the faith based and the observational, the religious and the scientific, the phenomenal and the noumenal aspects of the world etc.
Stage 2 of the argument. There are different mathematical number lines:
Its like (comparavble to) positive and negative numbers. In maths. Or the real numbers and the imaginary
But negative numbers and imaginary numbers have a function in mathematics, and even in physics. Eg, Einsteins equations use imaginary numbers.
Conclusion. The unseen (faith world) is like a number line in maths. It is not "obviously redundant" or "obviously unreal"....
So, I am arguing from analogy - there are different typse of reality, beyond conventional science, just like there are different number lines etc.
People may actually do important calculations with "faith-based modelling", just like imaginary numbers are used in Einsteins equaitions.
But pragmatism, in that faith has a use, does not actually imply realism, that religious realities exist. But it does not rule it out either.
And so there is an inductive basis for saying there *could be* a transcendent world the religions talk about... heaven and hell etc...just as there are other number lines in maths.
Now, the question is, can one bellieve this to be logically strong (ie inductively strong) without making a leap of faith?
If inductive strength is based on observation eg weather men are trustworthy 36% of the time etc. Then we can evaluate a claims strength. The sun rose yesterday, therefre it will rise today etc.
On the other hand, are inductive inferences about the unseen necessarily void of strength, even even though they may be cogent (ie present a meainingful case to be considered).
Faiith is that bridge that transforms reality for the believer. Religion becomes "true" - the heart reaches out to the future state before it actually sees it...
Just like the hand reaches for the door handle...
The "kingdom of heaven" is "already-not yet". The analogue reality is accessed spiritually so to speak, in a seperate form of cognition (with spiritual eyes, a different brain function) to the everyday world based cognition.
Or is faith the presumption of knowing where observation just fails every time, stumped?