- Feb 11, 2004
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Even within Protestantism, there tends to exist a general consensus that the most successful faction within early Christianity is also the one that ought to be regarded as theologically correct.
Given how power politics and military force have determined success and failure throughout history, I find that to be a fairly daring suggestion, to say the least.
History was written by the victors - and they did not win because of the superiority of their beliefs, but because they eventually had an army to point at anyone who'd promote a different point of view, within or without their own organization.
It's not a coincidence that most "heretical" writings known today have only been found within the last hundred years. Nor is it all that impressive that the "holy" tradition has singled out all those early theologians who were the direct ancestors of the victorious faction within the larger body of Christianity. After all, who else would they try to establish as authoritative? Their competitors?
Given how power politics and military force have determined success and failure throughout history, I find that to be a fairly daring suggestion, to say the least.
History was written by the victors - and they did not win because of the superiority of their beliefs, but because they eventually had an army to point at anyone who'd promote a different point of view, within or without their own organization.
It's not a coincidence that most "heretical" writings known today have only been found within the last hundred years. Nor is it all that impressive that the "holy" tradition has singled out all those early theologians who were the direct ancestors of the victorious faction within the larger body of Christianity. After all, who else would they try to establish as authoritative? Their competitors?