I'm still new here and origins theology is a topic that I've never really looked into. Someone I know has brought it up with me personally but I'm completely in the dark on this matter because it simply hasn't mattered to me. I've been a Christian since I was a young child and all that's mattered is my daily walk with Jesus.
Although origins still isn't an issue for me at all, my curiosity has been invoked. I read the full spectrum of beliefs thread, but that doesn't tell me much about what's behind them. Is anyone willing to explain THEIR view to me and explain what theology and science is behind them?
I am NOT interested in hearing why anyone else is wrong. I just wanna know what makes you think that your view is correct both theologically and scientifically.
It would be great if people posting in this thread were just expressing their own views and not ripping into each other. I'm sure there are enough other threads for that.
I'll probably follow up with questions.
Thanks!!!
I would say the center of my perspective on this topic begins with the conviction that the whole of history and the cosmos is Christocentric. Christ is the center of all history and of the whole universe. He is the Logos, the Word, the Reason upholding all things, through whom came all things, for whom is all things, toward whom all things are moving, having their goal, their
telos, in Him and of Him.
Much could be said of that alone, of the centrality of the Incarnation, of how the Incarnation is the locus of all creative work, and so on and so forth. I want to move on to a different point, however.
Namely that because of this any position that reduces the space of God to being a mere explanation for the unknown must be thoroughly rejected. That is, a "God of the gaps" is simply unacceptable. Therefore naturalistic explanations for natural phenomenon is not about removing God from the phenemenon, but rather simply means that--in faith--we recognize God's thorough presence in natural phenomenon.
When we speak of sexual reproduction we can thoroughly explain the process entirely through naturalistic explanations of the phenomenon. This does not remove God from that space, because God is thoroughly present in all natural acts inasmuch as God the Word upholds, sustains, and pervades all things. The act of fertilization and the development of sperma and ovum in my mother's womb which led to me was an act of God, an act of God's creative work in the universe that led to my existence. It was an entirely natural happening, but God is as much in the ordinary as He is in the extraordinary.
It follows therefore that scientific explanations for the mechanisms of the cosmos not only do not, but cannot, remove God because God is Author and Sustainer of those very mechanisms. The force of gravitation, strong and weak nuclear forces, electromagnetism--the handiwork of the Holy Trinity. Why should it therefore be any different for the observed phenomenon of the evolution of life?
Since we can easily observe the mechanisms of evolution, natural selection, genetic mutation and adaptation and a geologic and fossil record that is adequately understood by these processes and mechanisms why should I not understand God as the Author of biological evolution?
Now when it comes to Scripture, I can readily recognize two things:
1) The purpose of Scripture is to point us to Christ, to direct us to Christ. These are, by the inspiration of the Holy Spirit, the authoritative written word of God by which and through which God speaks His living Word (Jesus Christ) to us.
2) The purpose of Scripture is not to give us a 21st century scientific methodology describing cosmology, cosmogony, or taxonomy. It describes the universe through the language and notions of the people and cultures who put pen to papyrus in order to convey what they wanted to convey and through these the Holy Spirit has preserved and God brings forth to us His Word.
As such I don't need to believe that the earth is a circle resting upon pillars in order to believe Jesus is the Christ, our Lord and Savior, who has overcome the powers of Sin and Death and triumphed over Hell in order to reconcile us to God the Father. That's not the point of the Scriptures and not what they are trying to tell us.
Now when it comes to something, say, the first chapter of Genesis, I can also readily recognize it as mytho-poetic, it is narrative with theological depth and richness that is overlooked and missed when it is forced to be a modernistic scientific text. It describes the ordering of the universe by the authoritative and purposeful will of God, it describes a gorgeous Temple narrative by which God orders the heavens and the earth to be His place, the place of His dwelling and royal rule.
Genesis 1 isn't about how the universe came to be, but rather with what purpose the universe came to be.
-CryptoLutheran