Be careful not to judge your brother as you are, after all you shall be judged by that same standard.
I have not, and will not...judge you, my friend.
Your doctrine, however...that is an entirely different ballgame. I am commanded of God to do exactly that.
And this I will do according to the knowedge God has given thus far.
I have already answered the "quenched" debacle.
I would suggest you read it again.
It is a fire that will never be satisfied. A better book to look on that is "the fire that consumes."
Better than scripture?
C'mon man...lol.
As I have said, I am not an annihilationist.
You say that, but your doctrine denies this.
I am a conditionalist, I believe in the same God as you, but I have a different view on certain things.
So show me where scripture teaches the "conditionalist doctrine." I hope it is not what you have offered so far.
And my hope is that we worship the same God, really. One said you say you are an atheist, but from what I have read, this does not appear to be the case. My hope is that perhaps once this was your testimony but now you confess the Lord Jesus Christ.
Like: I don't believe anyone is in hell right now,
And I would agree with that. It will not be until the end of the Tribuation that Hell receives her first occupants. That would be the Antichrist and the false prophet.
I don't believe anyone who dies now is in heaven -
Then you would find yourself arguing with Paul:
2 Corinthians 5
King James Version (KJV)
8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
And we know the Lord is in Heaven, right? That is made clear here:
Acts 7:56
King James Version (KJV)
56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
or actually ever will be, Theres absolutely no scriptural evidence on that [Rev 21].
What part of Revelation 21 makes you think no-one will ever go to Heaven?
I will give you my take, and this is just my opinion, for the record: The current heavens (which Stephen saw opened) and current earth will be dissolved, and there will be a new heaven and earth. Now some bicker about the word kainos, but again we look at the whole counsel as well as the present context, and we see that it seems pretty clear that the elements undergo a drastic property change, and completely new heavens and earth are in view.
"New Jerusalem" I believe to be upon this new earth, and that which should have been in the beginning (which is man existing in a state in which God could walk among them) will be at this time established.
That does not mean that God will be leaving His eternal abode to dwell on a physical plane at all time. God is spirit, and that will never change.
Its better to "enter into life" Than to be cast into hell - well, by your definition - the person in hell is a thinking, living being, undergoing torment.
Not my definition, but that of the Lord.
So both are alive. Or, that person has both hands, and is thoroughly incinerated and consumed in Gehenna - dead. there, the contrast, life or death, not a living death, but death.
Think about the statement of the Lord for just a minute: would cutting off one's right hand leave him incapable of sin? Would gouging out an eye keep him from using the one peft to further his sin?
It is, I believe, hyperbole. I will usually say I would rather be drug through mud than to ___________ (and I fill in the blank with the objectionable subject) but I do not mean that literally, because being drug through the mud doesn't appeal to me much either.
Consider:
Matthew 18
King James Version (KJV)
1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
2 And Jesus called a little child unto him, and set him in the midst of them,
3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
5 And whoso shall receive one such little child in my name receiveth me.
6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
This is part of the discussion in view, the disciples asking "Who is greatest in the kingdom of heaven?"
Immediately the Lord calls a little child unto Him, and who is a better example of those that have "entered life?" Now I don't seclude this as the only point the Lord is making, for I do believe we have an eternal context merged with the temporal, as we see in many of the parables.
Why is it important not to offend "one of these little ones?" Who would do such a thing?
How about the disciples themselves?
Matthew 19:13-15
King James Version (KJV)
13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
15 And he laid his hands on them, and departed thence.
7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
Those that offend are in grave peril.
8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
I believe the Lord to be using hyperbole, primarily because if your hand or foot "offend thee," it would be necessary to cut off both to make sure it is not repeated, right? Here we see reference to both feet, and again we ask the question, "Would cutting off our feet...keep us from sin?
Again the answer is no, for sin is a heart issue, not a hand, eye, or foot issue.
And again we see the everlasting fire mentioned.
9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Would one eye removed keep the other from causing offense? Again, sin is a heart issue.
Here, it is hell fire which is mentioned.
10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
We see another instance of "despising:"
Luke 18:15-17
King James Version (KJV)
15 And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
So it appears to me tht hyperbole is employed, though that does not mean that the exhortation negates the warning, which is all too clear.
11 For the Son of man is come to save that which was lost.
And we see here that the same word used here...
Matthew 10:28
King James Version (KJV)
28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
...is used. It describes a state of being for the individual(s) in both verses, which does not mean extinction or expiration.
And just a few verses to conclude this response in regards to seeking that which is lost:
Ezekiel 34
King James Version (KJV)
1 And the word of the Lord came unto me, saying,
2 Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord God unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?
3 Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.
4 The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
5 And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.
A clear indictment upon the "shepherds" of Israel.
9 Therefore, O ye shepherds, hear the word of the Lord;
10 Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
11 For thus saith the Lord God; Behold, I, even I, will both search my sheep, and seek them out.
12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.
God Himself will seek after that which is scattered, His sheep.
22 Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
24 And I the Lord will be their God, and my servant David a prince among them; I the Lord have spoken it.
25 And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.
Whole lot could be said here, and given the fact you probably already think I have tried to talk you to death (lol), I will just say that here we see prophecy concerning Messiah with a clear focus on the current "shepherds" of that time (which I personally believe to be clearly those in leadership, both kings and religious) and the sheep.
In a nutshell Christ will come and throw down all rule but His own, and at this time will the New Covenant be established. We see this fulfilled only partially, even as we see a double reference in some prophecy concerning judgment. Israel has not received Christ yet, but she will, of that we can be assured of. We that are in Christ have entered into covenant with God under provision and detail of the New Covenant. Now consider these statements again:
Matthew 18
11 For the Son of man is come to save that which was lost.
Matthew 15:24
King James Version (KJV)
24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Both words translated "lost" are the same word used for destruction. In Ezekial 34 we see description of that destruction. In none of them do we see a context which supports annihilation, expiration, or extinction.
It is a conscious state in which as it is written their "house is left desolate unto them.
And I think that is it for the evening. I had the great fortune of being sick today which afforded me some time which otherwise I would not have had, and it will be back to the grind tomorrow.
Look forward to discussing this further.
God bless.