If Sodom and Gomorrah were destroyed with "eternal fire" (that is not still burning) and they were turned ~TO ASHES~ "as an example unto those that after should live ungodly".
Then how can we say that the ungodly will be tortured for forever in a fire that will never go out and never destroy them?
angelmom
That reminds me of something I read awhile back, I saved it in my documents, I posted it once before awhile back. Heres some verses showing this very thing you pointed out.
Sodom's fiery judgment is "eternal" (Jude 7)--until--God "will restore the fortunes of Sodom" (Ezek. 16:53-55).
Israel's "affliction is incurable" (Jer. 30:12)-until--the Lord "will restore health" and heal her wounds (Jer. 30:17).
The sin of Samaria "is incurable" (Mic. 1:9)-until-- Lord "will restore ... the fortunes of Samaria." (Ez. 16:53).
Ammon is to become a "wasteland forever" and "rise no more" (Zeph. 2:9, Jer. 25:27 --until--the Lord will "restore the fortunes of the Ammonites" (Jer. 49:6).
An Ammonite or Moabite is forbidden to enter the Lord's congregation "forever"-until--the tenth generation (Deut. 23:3):
Habakkuk tells us of mountains that were "everlasting", that is -until-- they "were shattered" Hab. 3 3:6).
The Aaronic Priesthood was to be an "everlasting" priesthood (Ex. 40:15), that is-until-it was superceded by the Melchizedek Priesthood (Hebrews 7:14-18).
Many translations of the Bible inform us that God would dwell in Solomon's Temple "forever" (1 Kings 8:13), that is,--until the Temple was destroyed.
The children of Israel were to "observe the Sabbath throughout their generations, for a perpetual covenant" (Exodus 31:16)-until--Paul states there remains "another day" of Sabbath rest for the people of God (Heb. 4:8,9).
The Law of Moses was to be an "everlasting covenant" (Leviticus 24:8) yet we read in the New Covenant the first was "done away" and "abolished" (2 Corinthians 3:11,13), and God "made the first old" (Hebrews 8:13).
The fire for Israel's sin offering (of a ram without blemish) is never to be put out. It shall be a "perpetual"-- until-- Christ, the Lamb of God, dies for our sins. We now have a better covenant established on better promises (Lev. 6:12-13, Heb. 8:6-13).
God's waves of wrath roll over Jonah "forever"-until--the Lord delivers him from the large fish's belly on the third day (Jonah 2:6,10; 1: 17);
Egypt and Elam will "rise no more" (Jer. 25:27)-until--the Lord will "restore the fortunes of Egypt" (Ez. 29:14) and "restore the fortunes of Elam" (Jer. 49:39).
"Moab is destroyed" (Jer. 48:4, 42)-until--the Lord "will restore the fortunes of Moab" (Jer. 48:47).
Israel's judgment lasts "forever"-until--the Spirit is poured out and God restores it (Isa. 32:13-15).
Paul the apostle understood the "forever until" principle at work in God's redemptive judgments. He knew the heart of God, and Paul also knew God's will, purpose and plan. His knowledge of God's character, will and purpose governed his understanding of Scripture. That is why Paul could appear to contradict the prophet David! Have a look at Romans 11:9-12 in the NIV translation, where David prophesies
in Psalm 69:22:"May their table become a snare and a trap, a stumbling block and a retribution to them. May their eyes be darkened so they cannot see and their backs be bent FOREVER."
And observe how Paul responds:
"Again I ask: Did they (Israel) stumble so as to fall beyond recovery? NOT AT ALL! Rather, because of their transgression, salvation has come to the gentiles (pagans, all who are spiritually unenlightened) to make Israel envious. For if their transgression means RICHES for the WORLD, and their loss means riches for the gentiles--how much greater riches will their (Israel's) fullness bring?"
I'll cut this short here but these are interesting, at least I thought so.
Peace
Fireinfolding