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Hell -- 100% Reformed?

  • Thread starter Clement of Alexandria
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Clement of Alexandria

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I was wondering if there are any Reformed people who do not totally accept the traditional Reformed understanding of hell as infinite, never-ending suffering rendered by God upon unbelieving sinners as an expression of his holiness. Do any of you take a different position than that expressed by John Calvin and Jonathan Edwards?

Also, if you totally agree with these men, please give a shout out too! And please explain your faith on this point.

Very grateful!
 

frumanchu

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I've never come across a Reformed believer who did not view Hell as eternal. Although I believe some of the language to be figurative concerning the nature of Hell, I firmly believe that it is literal and eternal.
 
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frumanchu

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Clement of Alexandria said:
By this, do you mean that you believe that it will be infinitely unpleasant, but not necessarily involve "burning"?

This excerpt from the Reformation Study Bible give a pretty accurate summary of my view:


Hell

The New Testament views hell as the final abode of those condemned to eternal punishment at the Last Judgment (Matt. 25:41–46; Rev. 20:11–15). It is described as a place of fire and darkness (Jude 7, 13), of “weeping and gnashing of teeth” (Matt. 8:12; 13:42, 50; 22:13; 24:51; 25:30), of destruction (2 Thess. 1:7–9; 2 Pet. 3:7; 1 Thess. 5:3) and torment (Rev. 20:10; Luke 16:23). These terms are probably symbolic rather than literal, but, if anything, the reality will be more terrible than the symbol. New Testament teaching about hell is meant to appall us and fill us with horror, persuading us that though heaven will be better than we could dream, so hell will be worse than we can imagine. These are the issues of eternity that must be realistically faced.

Hell is not so much the absence of God, as the consequence of His wrath and displeasure. God is like a consuming fire (Heb. 12:29), and His righteous condemnation for defying Him and clinging to the sins He loathes will be experienced in hell (Rom. 2:6, 8, 9, 12). According to Scripture, hell is unending (Jude 13; Rev. 20:10). There is no biblical warrant for speculations about a “second chance” after death, or an annihilation of the ungodly at some stage.

Those in hell will realize that they have sentenced themselves to be there because they have loved darkness rather than light, refusing to have their Creator as their Lord. They preferred the self-indulgence of sin to self-denying righteousness, rejecting the God that made them (John 3:18–21; Rom. 1:18, 24, 26, 28, 32; 2:8; 2 Thess. 2:9–11). General revelation confronts everyone with a certain evidence of God, and from this standpoint hell has a basis in God’s respect for human choice. All receive what they chose, either to be with God forever, or to be without Him. Those who are in hell will know, not only that for their doings they deserve it, but that in their hearts they chose it.

The purpose of the Bible’s teaching about hell is to make us turn with gratitude to the grace of Christ that saves us from it (Matt. 5:29, 30; 13:48–50). For this reason God’s warning to us is merciful; He has “no pleasure in the death of the wicked, but that the wicked turn from his way and live” (Ezek. 33:11).​


http://www.christianforums.com/newreply.php?do=newreply&p=15867302#_ftn1http://www.christianforums.com/newreply.php?do=newreply&p=15867302#_ftnref1New Geneva study Bible. 1997, c1995 (electronic ed.) (Ge 1:1). Nashville: Thomas Nelson.
 
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A

Antman_05

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Its just interesting these are the words for hell.

Old Testament:
H7585

שׁאל שׁאול
she'ôl she'ôl
sheh-ole', sheh-ole'
From H7592; hades or the world of the dead (as if a subterranian retreat), including its accessories and inmates: - grave, hell, pit.


New Testament:
G1067
γέεννα
geenna
gheh'-en-nah
Of Hebrew origin ([H1516] and [H2011]); valley of (the son of) Hinnom; gehenna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment: - hell.

G86
ᾅδης
hadēs
hah'-dace
From G1 (as a negative particle) and G1492; properly unseen, that is, “Hades” or the place (state) of departed souls: - grave, hell.

G5020
ταρταρόω
tartaroō
tar-tar-o'-o
From ΤάρταροςTartaros̄ (the deepest abyss of Hades); to incarcerate in eternal torment: - cast down to hell.

I hold that Hell never ends.
 
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Jon_

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The everlasting nature of Hell is assured. I have seen a number of attempts to refute this aspect, but they were all very weak. I hold that Hell is definitely infinite. I am not as sure about the circumstances of it, though. As it stands, I see no reason to insist that the depictions of a firey inferno are but figurative. That is, I think that Hell is/will be a real, eternal, flaming punishment for the reprobate.

Soli Deo Gloria

Jon
 
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