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Wildcat48
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1) And hundreds of other Christians, including many learned, devout Biblical scholars, agree there is controversy over the translation of those passages. And history disagrees with your method of biblical translation and interpretation(your eisegesis as it is). You stand in stark contrast with the history of the Church as far as the method of biblical interpretation. Literalism is neither biblical or effective.
2) I'm not contradicting Paul. I'm contradicting you. Instead, I'm making a thoughtful effort to try and understand Paul's message. You, however, read your own thoughts into the text (again condemned in Revelation, yet you still cast stones).
3) Of course he refers to Genesis, as Genesis talks about male and female unity. It's only logical to reply to the Pharisees with both a verse addressing heterosexual marriage and to use Scripture, since they were clearly learned men. It still doesn't take away from the fact that the Pharisees question asks "specifically" about man divorcing his wife. To say otherwise is to lie about Scripture and deny it's meaning for your own interpretation. The same sin of which you accuse me.
4) With Genesis: Once again, your either/or fallacy arises. Can you refute this? Otherwise your other arguments are meaningless.
5) Accuse me of the same thing I just asserted you were doing? You still don't understand that I'm merely offering another, legitimate interpretation of that passage. You can't refute, so you try to add to Scripture to prove your point. And I pointed it out.
6) You do realize there are at least 8 types of marriages/relationships exhibited in the Bible? And that some scholars assert there examples of homo-erotic relationships in Scripture as well?
6) Here's what happening in Romans 1:
The entire passage is discussing Christians who left the church (most likely previously Gentile pagans), converted to Paganism, and engaged in orgiastic, presumably heterosexual sexual activities in the context of Pagan fertility rituals. Paul writes that, later, God "gave them over" to something new: homosexual behavior. The wording of "gave them over" clearly implies the transistion to something foreign or new (and this is backed up by the correct grammatical understanding of the phrase that is translated as "gave them over").This implies that they normally only engaged in heterosexual sex, but in the context of their idolatrous worship, we see them given over to what is unnatural. God influenced them in some way to engage in homosexual orgies. This was, for them, an unnatural, and thus sinful, activity.
Paul criticized them because they were engaged in sexual activity which was unnatural for them. For a person with a heterosexual orientation, homosexual behavior is "shameful," "unnatural," "indecent," and a "perversion" since we now have a greater, clearer understanding of human sexuality. The passage in Romans is not a condemnation of homosexual behavior. Rather, it disapproves of sexual behavior that is against a person's natural orientation and a vigorous denunciation of Pagan idolatry.
6) As for your last sentence, I already refuted that argument. Please read more carefully.
7) What do you think homosexuality is? Do you think people can be naturally oriented towards the same sex?
2) I'm not contradicting Paul. I'm contradicting you. Instead, I'm making a thoughtful effort to try and understand Paul's message. You, however, read your own thoughts into the text (again condemned in Revelation, yet you still cast stones).
3) Of course he refers to Genesis, as Genesis talks about male and female unity. It's only logical to reply to the Pharisees with both a verse addressing heterosexual marriage and to use Scripture, since they were clearly learned men. It still doesn't take away from the fact that the Pharisees question asks "specifically" about man divorcing his wife. To say otherwise is to lie about Scripture and deny it's meaning for your own interpretation. The same sin of which you accuse me.
4) With Genesis: Once again, your either/or fallacy arises. Can you refute this? Otherwise your other arguments are meaningless.
5) Accuse me of the same thing I just asserted you were doing? You still don't understand that I'm merely offering another, legitimate interpretation of that passage. You can't refute, so you try to add to Scripture to prove your point. And I pointed it out.
6) You do realize there are at least 8 types of marriages/relationships exhibited in the Bible? And that some scholars assert there examples of homo-erotic relationships in Scripture as well?
6) Here's what happening in Romans 1:
The entire passage is discussing Christians who left the church (most likely previously Gentile pagans), converted to Paganism, and engaged in orgiastic, presumably heterosexual sexual activities in the context of Pagan fertility rituals. Paul writes that, later, God "gave them over" to something new: homosexual behavior. The wording of "gave them over" clearly implies the transistion to something foreign or new (and this is backed up by the correct grammatical understanding of the phrase that is translated as "gave them over").This implies that they normally only engaged in heterosexual sex, but in the context of their idolatrous worship, we see them given over to what is unnatural. God influenced them in some way to engage in homosexual orgies. This was, for them, an unnatural, and thus sinful, activity.
Paul criticized them because they were engaged in sexual activity which was unnatural for them. For a person with a heterosexual orientation, homosexual behavior is "shameful," "unnatural," "indecent," and a "perversion" since we now have a greater, clearer understanding of human sexuality. The passage in Romans is not a condemnation of homosexual behavior. Rather, it disapproves of sexual behavior that is against a person's natural orientation and a vigorous denunciation of Pagan idolatry.
6) As for your last sentence, I already refuted that argument. Please read more carefully.
7) What do you think homosexuality is? Do you think people can be naturally oriented towards the same sex?
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