OldStudent
Junior Member
Check how many times the word "Sabbath is used post-cross, under the New Covenant, in the Epistles God instructed Paul to write to the new Gentile churches and get back to me.
It is unfortunate that there is an understanding, really a MISunderstanding of the New Covenant that Scripture didn't define. I recently researched the topic trying to let the Scriptures speak for themselves. What came to light is at least disconcerting to common understanding of New Covenant. I'm sorry but this will a bit long but much less than the 10,000+ words behind studies of Sabbath and New Covenant. Here are summary observations generally lifted from the covenant study:
The New Covenant has two facets:
First:
God took the pulpit of Sinai and began presenting elements of the covenant He wished to enter into with His people. He got through the 10 Commandments before being interrupted. Moses went up into the mount to receive the remainder. Upon his return he read it to the people. The people responded. "All the Lord has said we will do and be obedient" (Ex 24:3). Then the covenant was sealed with the sprinkling the blood of a sacrifice.
"All the Lord has said we will do and be obedient." This is the key weak point of the "Old Covenant." In fact, after ratifying their acceptance of the covenant Moses went back up into the mountain to receive more instruction. In less than 40 days the people had seriously breached several clauses of the covenant - even Aaron helped out then lamely deflected his involvement (Ex 32:22-24. shades of deflection heard in Eden). The next 850 years established firmly that their word of obedience was worthless and they were taken to Babylon where God hoped to initiate a restart.
Just before exile to Babylon God expressed this desire through Jeremiah: Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people Jeremiah 31:31-33. Thus the phrase new covenant is coined. The problem with the Old Covenant was not one of content but of application. The writer of Hebrews quotes this passage twice (Hebrews 8:10; 10:16) and works with the old covenant/new covenant idea rather extensively.
Lets take a moment to look at the clauses God specifies in the New Covenant:
I will put My law in their minds. They will know and understand the law. They will understand what is expected of them. No new law. No new stipulations. What is currently available knowledge. And no hint of abridgment either.
and write it on their hearts. What is written on the heart is within - it becomes their nature. No struggle. No conflict. It is their nature. Its just the way they are.
and I will be their God. Lets look at two aspects of God being God.
First: He precedes and exceeds us in all things. Often when we refer to God it is in this fundamental position of His preeminence: His none higher position of power, authority, right of rule in personal or societal matters, He is the originator of all nature.
Second: God is god. When God is our god there is no higher love. There is nothing more important. There is no person, place, thing of higher value. There is no higher authority - no higher allegiance. There is no one and no thing drawing greater desire or greater interest from us. God wants to win - not demand or force - that position in the heart.
and they shall be My people. Again this is a desired position/relationship on the part of all parties in the covenant.
So heart contained love (and flowing from that heart natural behavior (obedience)) is the essence of the New Covenant. A good case can be made that what God expressed as a "new covenant" to Jeremiah was really His desire and intent all along at least as far back as the second commandment. At the time Jeremiah wrote He wanted and was hoping for a restart to try again and expressed how it WOULD work.
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