- Feb 17, 2006
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May I ask you why that is?Samuel Gipp is not a very reliable source on the Bible translation issue.
May I ask you why that is?
I don't think you did it on purpose, but I have heard him say those things, and in context, they don't seem as foolish as what you posted there. Where ever you got that from, it's a classic case of miss quoting, and taking something out of context, although I want to make sure you know, I am not accusing you of doing that knowingly. Please listen to the sermon, because most of those things you brought up, are put into context in this commentary.After reading Gipp's books and writings, I find that too often his claims are inaccurate and that some of his arguments seem to be based on fallacies.
On the John Ankerberg Show, Samuel Gipp stated: "I believe all question of Greek translation, of proper translation, ended in 1611" (Which English Translation of the Bible Is Best, p. 23). Gipp even wrote: "A true Bible-believer can truly say, 'Well, the King James was good enough for the Apostles Peter and Paul and for the Lord Jesus Christ, so it's good enough for me'" (Answer Book, p. 56).
Ok, so it's not that he isn't a good source, it's just that he doesn't agree with you, and your Greek scholars. Now I understand. It's ok if you have a different opinion than he, but please don't make it sound like he is some type of horrible source, and no one should listen to him. You were being condicending, in my opinion. And I don't know anything about the Greek, but I have a perfect Bible, and all questions conserning it, will always have an answer, even if you don't know what it is yet. Let me ask you a question, do you think God perserved a perfect copy of his Word, or didn't he? If so, were is it?Samuel Gipp wrote that no event following the 14th is ever referred to as the Passover (Answer Book, p. 7). Gipp contended that the days of unleavened bread are NEVER referred to as the Passover (p. 7).
Luke, who was also the human writer of the book of Acts, clearly used the Greek word pascha to refer to either the entire period--the one day of Passover and the Feast of Unleavened Bread or as an acceptable name for the Feast of Unleavened Bread. Luke wrote: Now the feast of unleavened bread drew nigh, which is called the Passover (Luke 22:1). Along with Luke 22:1, Gipps' statements also ignore Ezekiel 45:21 where the Passover is referred to as a feast of seven days. In Ezekiel 45:21, the name Passover was clearly used for or used to include the feast of Unleavened Bread, which is a feast of seven days. In Matthew 26:17, the name Passover was also used for a time on or after the first day of the feast of unleavened bread.
it's just that he doesn't agree with you,
"And in the fourteenth day of the first month is the passover of the Lord. And in the fifteenth day of this month is the feast of unleavened bread--seven days shall unleavened bread be eaten" (Num. 28:16,17; see also Mark 14:12; 1 Cor. 5:7,8, etc.)It has nothing to do with whether he agrees with me.
According to Luke 22:1 and Ezekiel 45:21, Gipp's two statements that were quoted were incorrect. Are you suggesting that Luke 22:1 and Ezekiel 45:21 are wrong while Gipp has to be right?
"And in the fourteenth day of the first month is the passover of the Lord. And in the fifteenth day of this month is the feast of unleavened bread--seven days shall unleavened bread be eaten" (Num. 28:16,17; see also Mark 14:12; 1 Cor. 5:7,8, etc.)
I have ALOT more audio commentaries from him, if you want then, let me know, and I will send them to you.I've noticed that when I talk about Gail Riplinger people come in and cause trouble. And I think this it is because they're uncomfortable with being wrong. They avoid what is being said, and pick on something totally irrelavent to the topic and pick at it and pick at it and pick at it. Its so irritating. And when they are picking at flaws, the flaws are usually irrelevant to the topic too. They spoil any chance of people being informed, because they are just too childish, attracting aggresion and hate.
Well, I haven't looked at this guys stuff yet... I plan on doing that now.
Why dont you check out Gail Riplinger's site: AVpublications.com.
I dont worship her, or think she is perfect, but shes ok
I've noticed that when I talk about Gail Riplinger people come in and cause trouble. And I think this it is because they're uncomfortable with being wrong. They avoid what is being said, and pick on something totally irrelavent to the topic and pick at it and pick at it and pick at it. Its so irritating. And when they are picking at flaws, the flaws are usually irrelevant to the topic too. They spoil any chance of people being informed, because they are just too childish, attracting aggresion and hate.
Well, I haven't looked at this guys stuff yet... I plan on doing that now.
Why dont you check out Gail Riplinger's site: AVpublications.com.
I dont worship her, or think she is perfect, but shes ok
I don't want this to be taking the wrong way, but what in the world are you talking about, and how does this have anything to do with the Alexandrian vs. Antioch debate session that I provided here?How highly would you trust the teaching and instruction of an English teacher who never went to College, usually misspelled words on the blackboard, constantly used improper grammar, and told you things like "an adjective is a person, place, or thing"-- which you know is completely wrong?
How would you respond to someone who told you it was irrelevent to bring up the fact that the English teacher did not appear to be very educated or proficient in the English Language?